3. On the day of Bingyin, the disaster will start to be one meter and four feet high. The man turns into a red air and falls into the northwest Xu land, and the woman turns into a green air and falls into the southwest Wei land, and it will be fine if the inside and outside is not bad. The Xinhai people are very lucky.

4. On the day of Dingmao, the disaster will start to be one or two feet high. The man turns into a red air and falls into the northwest Xu land, and the woman turns into a green air and falls into the southwest Wei land, and it will be fine if the inside and outside is called Renxu people.

5. If the person who dies on Wuchen day is one meter high, the man and woman will turn yellow and fall into the southeast Chen land and leave, and there is no harm inside or outside. The person who calls Guiyou will be in harmony.

6. On the day of Ji Si, the disaster will start to be one zhang and three feet high. The male turns into yellow and falls into Wei in the southwest, and the female turns into red and falls into Xu in the northwest.

When they leave, they can get two people within 60 days, and three people in Xu are affected. The box contains licorice, mulberry and wood vase. The annual decree is used to make soil into clay people. Five people in the southwest Wei land are buried. The Hujiashen people are in harmony.

7. On Gengwu, the death of the evil will be one zhang and seven feet high. The man turns into white energy and falls into the northeast and the Chou land, and the woman turns into red energy and falls into the northwest and the Xu land, and the mouth and eyes are disagreeable. Within seventy days, two internal mouths will be impeded.

A person who uses poplar wood to bury it with the funeral. The people who are called Yiwei are very lucky.

8. On the Xinwei day, the disaster of the dead was one zhang and five feet high. The male turned into white air and fell into the northeast and the ugly land, and the female turned into yellow air and fell into the southeast and the Chen land. The inner hindrance of three mouths and the outer hindrance of one mouth in the southeast, and the red cloth is used in the town.

One foot, buried in the spiritual place.

9. On the day of Renshen, the disaster will start to be one zhang and three feet high. The man turns into black air and falls into Chen land in the southeast, and the woman turns into white air and falls into Chou land in the northeast. It is okay to have bothered inside and outside. The man who is Hu Chen will be in harmony.

10. On the day of Guiyou, the disaster will rise by one foot high. The man turns into black air and falls into the southeast Chen land, and the woman turns into white air and falls into the northeast Chou land, and it will be fine inside and outside. The combination of Wu Chen will be auspicious.

11. On the Jiaxu day, the disaster of the death is one foot and four feet high. The man turns into a green air and falls into a southwest Wei land and leaves, and the woman turns into a yellow air and falls into a southeast Chen land and leaves, and two insides are hindered. Two people are yellow pine wood.

Five inches long, remove the coffin.

12. The disaster will occur on the day of Yihai. The evil will rise by one or two feet high. The man turns into a green air and falls into a southwest and not far away. The woman turns into a black air and falls into a southeast.

After listening to the waiter's words, Ying Zheng and Li Si were both confused. Their surface meanings were understood.

But the two had no way to guess what the meaning of this statement was. They knew that these riddle-like mantras had profound meanings, but they could not find the tricks, and the gambling between them was delayed.

After seeing Li Si away, Ying Zheng immediately came to the imperial teacher of the Bai clan and asked these twelve memorials to convey to the imperial teacher, hoping that the knowledgeable imperial teacher could solve his doubts. The Bai clan emperor was shocked.

He asked Ying Zheng with a strange face when he learned these twelve sentences. Without outsiders, Ying Zheng didn't have to put on any emperor's airs. He told the Emperor Bai with a proud look that he ordered people to hear from the great witch.

He also told the Emperor of the Bo family about his bet with Li Si.

As a result, the Emperor of Bo was amused and crying.

It turns out that these twelve verses are the secret of the great witch. I mentioned it to you before that after a person dies, he will exhale a turbid air. The breath that dissipates with the wind is called disaster air, not every turbid air

They will turn into disaster, and there are some special cases. The deceased suffers before his death, feels resentful, and feels unwilling to accept it. Or the time of death is wrong, it will make the spitting of disaster converge. Such disaster is called disaster

Evil.

The evil spirit cannot be noticed by the naked eye. It does not even have much impact on people. The only impact is whether the deceased will become a demon.

A long time ago, the ancestors of the Witch Clan discovered the evil spirit in the process of pursuing the power of ghosts and gods, and then found the connection between the evil spirit and the distortion of souls. Based on this mysterious connection, the Witch Clan summarized a

In the process of searching for the law of evil spirits, they found that in the process of research, the direction where the evil spirit energy falls is almost fixed, and the effects of evil spirit energy are also different, but not all

The aura of evil will turn into evil spirits, some of which will die with hatred and will not turn into evil spirits.

So, in conjunction with the birth date of the deceased before his death, the ancestors of the witch clan summarized a way to determine whether others would become evil spirits after their death. If the opponent's evil spirit has the potential to become a ghost, they can act in advance to resolve the opponent's evil spirits and let the opponent's evil spirits be

The other party cannot become a ghost, and this process is called suppressing evil spirits.

After generations of efforts and improvements by the witch clan, twelve fixed rules for finding evil spirits and suppressing evil spirits were finally formed.

It can be said that this is the witch clan's secret skill. They pretend to be a god and ghost based on this set of mantras, and predict in advance whether the deceased will turn into ghosts. There are many subsequent operations. They can be used to summon souls or perform mysterious magic to catch ghosts.

In short, whoever masters this set of mantras means who masters the ability to communicate with ghosts in the witch clan. Since Xia and Shang dynasties, they have been monopolized by the witch clan. Ying Zheng's approach is undoubtedly to dig out the foundation of the witch clan, so that it is only Ying

Zheng didn’t know how to use this set of mantras. If it was put in the hands of a person who knew about his knowledge, he could seize half of the business of the witch tribe’s ghost market with this set of mantras.

It was not until this moment that Ying Zheng realized how great the things he had obtained were. He could look down on the witch clan and represented the Qin State to remove the witch clan. The lean camel was bigger than a horse. Although the witch clan was in decline, its foundation was still there.

, The prestige accumulated among the people for many years still exists, and the scenes of witch sacrifices are common in various parts of Qin. For the sake of Qin, Ying Zheng would not dig out the foundation of the witch clan at this time. Even if he wanted to remove the witch clan, it would be unified.

Things in the world.

This experience gave Ying Zheng a surprise of suddenly picking up five million while walking on the road. Whether these twelve melodies are useful and how much they can play depends on when they are used. Ying Zheng seems to be able to meet this in the future.

The Twelve Mantras can be used as the key trump card for him to eliminate the witch clan forces, and establishing a centralized power is something that Ying Zheng has always been silently pursuing.

The role of the Twelve Evils and Skills is self-evident, and confidentiality work naturally needs to be done in place. Ying Zheng immediately silenced the waiter and called Li Si to warn him to keep this matter. Li Si was not sure about it, but Ying Zheng was given a visit.

After the death order, Li Si could only abide by it and ensure that the bet that day would never be known to the third person.

It was a gambling game that was very interested, but why did Ying Zheng suddenly pay so much attention and give a ban order? Li Si was very curious. Did Ying Zheng know that he had lost, blocked the gambling game in advance to save his face, and truly put the final explanation right to me.

To be honest, thinking about it, Li Si thought it was impossible. Ying Zheng shouldn't be so stingy. This kind of joke between the king and the minister can also promote the relationship between the king and the minister. Ying Zheng does not need to be serious. Soon Li Si thought of the waiter brought back yesterday.
Chapter completed!