The Great Ao is extremely powerful and dominant in Guixu, but facing the endless sea god, the sea god is still at a disadvantage. The sea god is destined to do so. Although they are reluctant, they have to banish their clans from Yu Qiang's power and cooperate with Yu Qiang.

.

In this way, Yu Qiang transferred fifteen big arks from the Guixu Da Ao clan and divided them into groups, each group

Three, responsible for carrying a mountain.

One of the three is carried, and the other two are waiting below, handing over the shift every 60,000 years, and carrying it in turns. After 180,000 years, the three big turrets can return to the clan after completing a round.

New tribe members come to replace them as compensation for Yu Qiang to protect the Da Ao clan, allowing them to obtain more abundant food and a safer living environment. If the gods walk around the earth, the divine beasts are not as good as dogs, Da Ao

A clan is just a dish.

Therefore, the promise of the sea god Yu Qiang is still very important to the Da Ao clan.

This method is indeed good. Five sacred mountains are steadily on the backs of the five turtles. They are very happy that they are no longer afraid of wind and waves to hit the gods. However, the turtles on their backs sometimes have to move. At this time, the sacred mountains sway slightly, making the gods sway.

They were surprised. But the turtle quickly stopped moving. After these gods learned about the situation, they became accustomed to being no longer afraid. The gods lived safely on the stable mountain for thousands of years...

Someone may ask, Gonggong is the God of Water and Yu Qiang is the God of Sea. Do they have no conflicts in power? It should be noted here that although they are both related to water, there is still a difference between the God of Water and the God of Sea.

Gonggong is the God of Water, who is in charge of the water veins in the Great Wilderness, Yu Qiang is the God of Sea, who controls the world's return to the world. Gonggong is the dominant water area. When he reaches the sea, he can still mobilize the power of water, but he is slightly inferior to Yu Qiang, and he is similar to Yu in the state of the God of Sea.

If you forcefully leave the sea and come to the great wilderness, you can also mobilize the power of the great wilderness water, but you must be under the authority of Gonggong.

Compared with the two, Yu Qiang is stronger than Gonggong in the state of the Sea God. After all, there is a bottomless Guixu there. It is really hard for anyone to beat Yu Qiang in the sea. Unfortunately, Yu Qiang has all his skills.

In the sea, Yu Qiang's strength was greatly reduced, and he could not be as free as Gonggong and all the deserts can go to. This also created Yu Qiang's otaku's personality and never left the sea.

This is a rare thing recorded by the witch clan. While recording the legend, Chongmo described and commented on the strength of the ancestor witch. The praises even exceeded Zhu Jiuyin. This is not that Yu Qiang is more powerful than Zhu Jiuyin.

There are too few records of Zhu Jiuyin taking action. There are almost no records of Zhu Jiuyin taking action among the witch clan, so it is impossible to compare effectively.

However, there is one thing that the witch clan has a consensus. Zhu Jiuyin ranks first among all the ancestor witches, and Yu Qiang is the first among the sea.

Back to the topic, the Great Witch confirmed the true identity of the "Xuanming Ancestor Witch" through the legend of Longbo Fishing Ao recorded in the witch clan. The Great Witch is frowning and sad, and the Xuanming Ancestor Witch has two forms, with his strength

Such complex changes are simply impossible to manifest. At best, he can only build a form of Xuanming Ancestor Witch. Which one should be chosen between the two forms of the Wind God and the Sea God? It is difficult for the great witch to choose. The two forms have their advantages and disadvantages.

Yu Qiang in the form of the Sea God is not to mention it. He is powerful. If it can be perfectly manifested, it is no less than that of Zhu Jiuyin. It can make people feel trembling and intimidating at a glance, especially when used to shock evil spirits, the effect is certain.

Surprisingly good, the only thing that is that Yu Qiang's image is too powerful and cannot be controlled by the great witch. Compared with the Xuanming Fengshen form is much simpler.

Time is tight and the task is heavy. After weighing the trade-offs, the witch decided to give up speculation about Yu Qiang and instead took the opportunity to show a relatively easy Xuanming form. The human face and bird body appeared, and a green snake hung on both ears. The two feet were red.

The snake flapped its two huge wings, and the wind was howling in front of it, and the green plague and miasma were surrounding it.

Next is Houtu, which makes the great witch feel the most difficult. It is not that Houtu is not clear in pictographic image, but that Houtu has a relatively complex identity. There are three records about Houtu in Guangshanhai, "Shanhai Jing·

"The classics of Hai Neijing": "Comonggong gave birth to Houtu, Houtu gave birth to yelling, and yelling was twelve years old.

"Shan Hai Jing·The Great Wilderness Western Classic": "Li (Hou Tu) goes down to the ground and is at the western extreme, so he travels the sun, moon, and stars."

"Shan Hai Jing·Northern Classic of Great Wilderness": "In the Great Wilderness, there is a mountain called Chengdu Zai Tian. Someone is a yellow snake and a pair of yellow snakes named Kuafu. Houtu gave birth to Xin, and Xin gave birth to Kuafu."

However, these three descriptions of Houtu are not comprehensive enough, and are even one-sided. In fact, Houtu, which is recorded in the Shanhai Jing, is actually the same person as the Houtu Niang who was circulated in later generations. This complex relationship also involves the witch

A secret story about the clan.

The ancestor witch is born with an unparalleled body, and is an immortal body. It can swallow the world, control Feng Shui and thunder, move mountains and fill the sea, change the sky and the earth. The ancestor witch has a soul, and the soul is weak. Because of her innate deficiency, she has no great magic power, and cannot practice Taoism.

Their own misfortunes and blessings have been understood, and they cannot break the world and achieve enlightenment. After the battle, the Lichs were all damaged and dissipated between heaven and earth. The ancestor witch Houtu, recorded in the Witch Clan, was transformed by Pangu's essence and blood, and held the earth.

There is a constant stream of power above the earth.

There is a common saying among the people: Emperor Tianhou Tu.

The Emperor of Heaven in the Emperor of Heaven refers to the way of heaven, and Houtu refers to the Empress Houtu. Why is it not the ancestor witch Houtu? It is not even a great witch who knows the secrets.

In the Chinese mythology system, the world is divided into three levels: heaven, earth, and man. The Jade Emperor is the master of the world, governing the three realms and commanding the six realms. The controller of the underworld is the Ten Palaces of Yanjun, who manages the eighteen levels of hell and the ghosts in the world.

, even reincarnation.

Is this really the case? Is Yan Jun really the master of the underworld? The answer is of course no.

Among the Heavenly God System, Houtu is one of the four Heavenly God System. These four emperors are the four honorary gods who assist the "Jade Emperor" among the Taoist heavenly gods, namely: "North Pole Ziwei Emperor, and Antarctic Eternal Life"

The Emperor, the Emperor of Gou Chen Shanggong, inherited the heaven and imitated the earth emperor and the earth god."

The Three Pure Ones are often mentioned. These Three Pure Ones are the gods with the highest status in Taoism, and the Four Pure Ones are the gods who govern the three realms and follow the Three Pure Ones. Before this, the Four Pure Ones are called the Six Pure Ones, because they must conform to the Four Pure Ones of the Taoist Sutra,

The classification of Qing, Taiping, Taixuan, Zhengyi split the Jade Emperor and Qinghua Emperor, forming the current Four Emperors. The Four Emperors are not subordinates of the Jade Emperor, but the Jade Emperor is just the boss in heaven and manages the heavenly realm.

Just a god. The four emperors' responsibilities are to assist the Jade Emperor in commanding the three realms. Chengtian imitates the earthly dynasty of the earthly dynasty, commonly known as Houtu, commonly known as Houtu Niangniang, this god who frequently shows his face in "Shan Hai Jing" and various documents,
Chapter completed!