The gods and ghost algorithm can be regarded as a deduction method, but this deduction method is very special.

The deduction methods mentioned generally are to optimize one's own computing power and then deduce the development trajectory of things, and the focus is mainly on one's own.

If your computing power is not enough, no matter how good the deduction method is, it will be useless.

Deduction is a ability that values ​​one's own foundation very much, and its upper limit depends on one's own computing power.

All monks who are proficient in deduction have amazing computing power.

They can not only deduce the technology left over from ancient times, but also positively speculate on what will happen in the future through the changes of heaven and earth.

What's more, a person's life trajectory and action plan can be clearly calculated by them.

The most terrifying thing is to achieve the ultimate deduction ability, to avoid good and bad luck, and to kill people without spending one soldier or another is the most terrible thing.

Because of this ability to calculate completely, users of Yin and Yang spiritual energy are often the most feared.

After all, all the deducing masters come from this related spiritual energy type.

Compared with such deduction masters, Fang Xing used the divine thought module to forcefully accelerate his thoughts, and it can be said that he did not even enter the deduction door.

Fang Xing knew about this from the very beginning.

However, if you want to make a difference in deduction, computing power is a hard indicator.

The most direct way to increase computing power is to improve your cultivation and further expand your sea of ​​consciousness.

However, the realm cannot be improved by just trying to improve.

Without huge computing power support, deduction methods are just a fancy way.

Because of this, Fang Xing has no plans to develop in this regard for the time being.

The best way is to improve the realm or use the Wenqu Star fate to collect and convert enough computing power before trying.

Fang Xing originally thought so, but the emergence of the gods and ghost algorithm allowed Fang Xing to embark on the road of deduction now.

The gods and ghosts do not take their own computing power first, but instead finds a different approach and uses special means to borrow the computing power of other living organisms for their own use.

To put it simply, it is to borrow chickens to lay eggs and borrow other people’s computing power to calculate your own problems.

Overall, this is what the gods and ghosts algorithm means.

However, the content in this Huangji Golden Chapter was ultimately something that was countless years ago.

After the baptism of time, there are inevitably inappropriate theories.

For example, when making a computing power machine, this is how the gods and ghosts algorithms do it.

First, special means are used to extract human consciousness, and then activate consciousness and make it into a living inequality.

As long as this inequality is applied for calculation and deduction, it can replace part of the computing power.

To create such a living inequality, a lot of living consciousness needs to be filled in.

Conservatively estimated that at least one hundred thousand lives are required to meet the minimum standard for the formation of living inequality.

Although Fang Xing is not a good person, he is not a cold-blooded murderer.

Killing 100,000 irrelevant people, Fang Xing asked himself that he could not do it.

Besides, there is no need to do this.

Through the production principle of living inequalities, Fang Xing has found a perfect substitute.

That's right, this substitute is the Yin Ghost among the evil spirits.

Unlike the pure information-based life like evil spirits, although Yin Gui also takes information as the foundation, its predecessor was human.

To be precise, it is the person who died in the spiritual energy network.

Some people die in their bodies and their spiritual consciousness is trapped in the spiritual energy network.

Some people's spiritual consciousness collapses on the spiritual energy network, and regains due to obsession.

Regardless of the former or the latter, they are all dead anyway.

Wandering around the spiritual energy network will inevitably be affected by information entropy, and eventually they will gradually become chaotic like evil spirits.

Aggressive people are called evil spirits, and those with weak aggression or insufficient information entropy are called wandering souls.

No matter which one it is, they are collectively called ghosts.

Fang Xing is still carrying a ghost on his body. I remember that on the 42nd Island, Fang Xing killed a provocative primitive monk.

The other party's Nuo mask magic weapon fell into Fang Xing's hands.

A ghost was sealed into the Nuo mask magic weapon.

Going back to the foreword, living inequality is actually the product of the aggregation of human consciousness.

The soul gives people the instinct, and the consciousness gives people the perception and experience.

Because of the collision of instinct and experience, thoughts are then emerged.

Countless thoughts arise and disappear in one breath, and the one chosen is consciousness.

Sword intent, murderous intent, malice, hostility, affection, all of these are consciousness.

Therefore, in essence, the principle of the living inequality is similar to that of the sword pills in Fang Xing’s body.

The only difference is that the living inequality is to fish out of the lake and kill people directly, while the sword ball continues to output.

Of course, this is also inseparable from the huge computing power demand.

If you don’t kill someone directly, it may not be enough to increase the computing power by a hundred times.

Fang Xing felt that Yin ghosts could perfectly replace the role of living people. First of all, they were derived from human spiritual consciousness.

As mentioned above, the collision of spiritual consciousness produces thoughts, and thoughts produce consciousness.

This spiritual consciousness is at the top of consciousness. There is no reason why consciousness can combine living inequalities, but the spiritual consciousness cannot do it.

If you take a step back, even if you can't do it, you can transform the ghost into consciousness through a series of means according to the transformation rules.

Yin Ghosts were originally the spiritual consciousness of monks, and because of the continuous expansion of information entropy, the consciousness they can transform is not comparable to ordinary people.

A living inequality that can only be made by 100,000 living people, is probably not even used by Fang Xing, if it is a ghost, he will probably not be able to use it in one tenth.

If you don’t need such a good substitute, you have to work hard to use it.

Because of this, Fang Xing felt that this passage was a bit outdated.

However, overall, Fang Xing was still very satisfied with the gods and ghosts algorithm.

After all, a means like this that can both deduce and increase computing power are hard to find even with a lantern.

Fang Xing has always believed that deduction methods are a necessity and will be done sooner or later.

This is an extremely unbalanced world, with the smallest sects and forces monopolizing most of the knowledge inheritance in this world.

Without knowledge inheritance, it is really hard to move forward.

Just like when Fang Xing was creating his clone, he sighed that the alchemy product that broke the desolate water was too expensive.

And it rose to cultivate the idea of ​​becoming an alchemist.

However, the first step of the alchemy inheritance required stumped Fang Xing.

The price of auction houses on the spiritual energy network is ridiculously expensive. A legacy of alchemy can take away more than half of Fang Xing's savings. The most important thing is that the inheritance is incomplete.

Such a high price is unbearable for Fang Xing.

There is no way to buy inheritance here, and Fang Xing’s self-talent is useless on the other hand.
Chapter completed!