It is difficult to stay in the year and time is easy to lose.

Half a year has passed since Wu Yaocun and others died.

After a exchange of interests, Ou Xiaohui became Chenzhou's agent without any surprise.

Originally, Ou Xiaohui wanted to exchange territory and let Fang Xing, the leader of the Spirit Destroying Sect, also elected Fang Xing as an agent.

However, Fang Xing decisively rejected her kindness.

Because Ou Xiaohui has a dream, she needs to use her agent as a springboard to get closer to the goal she wants.

Fang Xing does not have such an ideal, so why bother to make things difficult for himself and be a lackey for Fu Yuanzong?

Moreover, this lackey is not valued by the owner at all, and is like a disposable consumable.

Fang Xing was unwilling to waste his life on such meaningless things. Whoever wants to be the agent is better?

In addition, in order to protect the achievements of the conquest in the past six months, Fang Xing could not enter the circle of agents.

Because I knew in advance that Wu Yaocun and Pei Lei were dead, Ou Xiaohui took the lead with Fang Xing's help.

In the past six months, I have seized a large number of islands.

Now from the perspective of sphere of influence alone, Ou Xiaohui's control area is even bigger than the old master, the leader of the Spirit Destroyer Sect.

It would be strange if the leader of the Spirit-Slaying Sect was not angry if he was ridden by a former subordinate.

However, Fang Xing's existence played a great deterrent role, allowing both sides to temporarily maintain superficial peace.

If Fang Xing becomes an agent, he must abide by the rules that the agents cannot directly attack the other party.

In this way, Fang Xing's deterrence to the leader of the Spirit Seizure Sect will be gone.

When the opponent is in charge, the other party will directly launch troops to attack Ou Xiaohui to seize the territory she controls.

It should be admitted that if you fight head-on, no matter whether you fight alone or have a large-scale group fight, Ou Xiaohui, the rising star, is no match for his old club.

Without Fang Xing's help, she would not be able to defend the territory she has now, and Fang Xing had to buy her some time for development.

At least before the hidden dangers of the leader of the Spirit Defeat Sect were lifted, Fang Xing could still do it.

Good relationships between people are usually based on mutual benefit.

Fang Xing helped Ou Xiaohui a lot, and Ou Xiaohui also reciprocates and uses the resources in her hands to feed back to Fang Xing and her group.

For example, all the expenses generated by Wang Chuanyi's alchemy.

Since Fang Xing used the Yin Ghost in the Nuo Mask Artifact to try to make living inequality, he has determined that this method is feasible.

Hunting ghosts in the spiritual energy network has become one of the daily routines of Tang Xiaofeng and the other two.

Through continuous accumulation, the living inequality was finally produced by Fang Xing.

With the living inequality, reverse-refining the way of alchemy becomes a natural thing.

Unlike Feng Shui, alchemy only focuses on one exploration. Alchemy products are diverse, so it also requires a lot of practical practice.

Various alchemy raw materials are not only expensive, but also difficult to find.

If you want to obtain them efficiently, the only way is to hang up the collection tasks on the street and use money to smash them hard.

Fang Xing calculated that the cost of Wang Chuanyi's alchemy in the past six months was equivalent to more than tens of millions of good coins.

If Fang Xing had to pay this money himself, it would not be enough to lose everything.

This shows how much it takes to train an alchemist.

However, these efforts are not worthless.

In the past six months, Fang Xing and his men have successively created several clones. The Daoxi Poker Divine Water used was all refined by Wang Chuanyi, which can be regarded as playing the role that some alchemists should have.

After accumulating for half a year, Fang Xing himself has three clones.

As mentioned once, it is expensive to create a clone.

If you just use the clone as a tool for fighting, it can be said that it is extremely cost-effective.

With the millions of clones that have created clones, a team of monks composed of Yellow Turbans can easily be pulled up.

The great way is nothing. Only by letting it appear and "see" more intuitively can monks better use the power of the great way.

Let the Dao appear on the clone in the form of a Taoist appearance.

Then the appearances of multiple clones are combined together, and the monks can get a glimpse of the whole picture of the great way. This is the meaning of the existence of clones.

The three clones are combined with each other, which gives Fang Xing a glimpse of his own way.

The view of the great way also allowed Fang Xing to gain the power to manifest the great way - the Tao body.

The enlightenment of the Taoist body can be said to be the key to the cultivation of monks. Cultivators who have not opened the Taoist body are just physical mortal bodies after all.

The Tao body does not arise or die, and the truth can be understood by itself.

Just like the great way is indelible, the Tao body manifested as the great way is the same.

In this world, monks will inevitably accept physical transformation if they want to practice, even the Spirit-Waiting Sect is no exception.

The transformation in the early stages of cultivation is relatively gentle, and it is just a small fight.

For example, Tang Xiaofeng failed to advance to the God Return Stage, but he just failed and his body was not affected by any adverse effects.

This kind of good thing only exists in the early stages of cultivation. As the cultivation advances, the cultivators will transform themselves more and more.

External objects implanted into the body will become more and more dangerous. If you are not careful, you will die.

These dangerous goods either have amazing energy or emit various strange fluctuations. They are all very dangerous without exception.

Such things are still very dangerous in normal environments. It is conceivable how dangerous it is to stuff them into the body to seal them.

Even if you successfully advance and stuff the needed cultivation items into your body, can you rest assured?

A monk is not a decorative piece. Walking, running, or even flying are commonplace, and even fighting is common.

What if someone beats up the body?

Fang Xing, who first embarked on the path of cultivation, often associated monks with firecrackers, and once dreamed of exploding in his body due to implants.

It's like wandering around the gas station with an open flame, and anyone will worry about something wrong.

The Tao body is the layer of insurance that avoids the above situation, just like the appearance of the clone's epigenetics will not change.

The Tao body can also maintain stability in the structures implanted into the body, and prevent these implants from causing harm to themselves.

Even if the implants in the body are not hit during the fight, they will remain stable under the influence of the Tao body.

It will not happen, such as explosions, disintegrations or other accidents.

A monk with a Taoist body will no longer be an ordinary body. Only in this way can a monk be qualified to use his body to receive more violent power, which is a prerequisite for achieving self-breakthrough.

Therefore, the Tao body can be said to be a very critical part of the subsequent cultivation.

Without a Taoist body, there is no need to think about the subsequent cultivation.

After Fang Xing achieved the Tao body, he could naturally start preparing for the next step of cultivation.

The next step is naturally to start preparing to hit the bottleneck and reach the middle level.

Thinking of this, Fang Xing himself felt a little incredible.

From becoming a monk to preparing to advance, it only took three years to complete the whole plan.

The three levels of building a body, refining qi, and returning to the spirit are equivalent to a new change a year, and this speed can definitely be said to be faster.

However, Fang Xing knew that this was not his talent.

In the final analysis, the money is spent.

Not to mention the others, the cost of the three clones is more than two million.

Using the fourth-level Feng Shui treasure land as a reference object, the output of successful exploration is only 500,000 to 800,000 yuan.

Fang Xing needs to find at least three and four-level Feng Shui treasure lands to fill in the cost of creating a clone.

However, Feng Shui treasure land above level 4 is hard to come by, and you may not encounter one in one or two months.

Moreover, it is not enough to explore Feng Shui treasure land alone.

If you divide it by the number of people, the average income will be only more than 100,000 good coins.

It takes at least five years to save up to two million at this pace.

This is based on the fact that Fang Xing and the other four were all Feng Shui masters, so they could achieve such income.

In an environment where inherited knowledge is difficult to obtain, nothing can be done by taking tasks on the street, which is the current situation of most monks.

It will only take longer to save money by doing tasks step by step.

Just these two million good coins made Fang Xing lead the other monks for at least two years.

In this world of cultivation based on high technology, the so-called qualifications and talents are just illusory nonsense.

In fact, to put it bluntly, the main reason is that the money is not spent in place.

From artificial spiritual roots to spiritual fibers, to safe houses and clones, what does not cost money?
To be continued...