It can be said that it is precisely because of the existence of perfect genes that the body of heaven and human beings has been created.

Taking the celestial body obtained by Fang Xing as an example, the owner of this skeleton has died for countless thousands of years.

However, under the influence of perfect genes, the mechanism of complete self-interest.

Even though the owner is dead, the genes are still operating within the bones, trying to resurrect this body.

Even the defense mechanisms shown before the celestial body were carried out under the leadership of perfect genes.

Without perfect genetic protection, this ancient human remains would have become nothing left over for a long time.

Therefore, the strength of perfect genes is in various senses.

It’s no wonder that Pan Shan immediately planned to rob him without caring about anything after seeing the celestial body.

Even if Fei Peng is of high level, it is still difficult to stop the temptation of the celestial beings.

However, it is not easy to use the perfect genes in the body of the celestial beings.

Perfect genes have great potential, and this kind of cognition was not discovered by contemporary monks.

Even in ancient times, humans attached great importance to it.

In order to prevent the abuse of perfect genes, all ancient human genes can only exist in themselves.

In the face of the superb technology of ancient humans, no contemporary human being can extract perfect genes from the body of heaven and man.

Therefore, if you want to have perfect genes, you must package the entire body of the celestial beings and humans.

Replacing the original entire skeleton, you can imagine how difficult the coefficient is.

And this is not the most difficult point. The most difficult point for Fang Xing is how to combine native genes with perfect genes.

There are three most common practices, and the safety is arranged from high to low.

The first and safest way is to perform genetic cutting with the help of the system.

Cut down all your epigenetic information and then graft it onto the perfect genes of ancient humans.

This method is simple and the most reliable, but this system is in the hands of sects and is impossible for ordinary monks to reach.

Since the first type cannot be accessed, it can only be ignored.

The second method is to completely abandon the native genes and use native gene nutrients to condense a gene seed again.

Then, insert your own gene seed into the perfect gene.

Finally, the elixir that can express genes in a direction is used for watering, so that the gene seeds are fully integrated with the perfect gene.

Unlike the low side effects of the first method, the side effects and risk of the second method are doubled.

First of all, let’s talk about the side effects, because it is the use of gene seeds to directly implant perfect genes.

Therefore, the epigenetic information in the perfect gene is still there.

This leads to users need to accept some behavioral habits and appearance characteristics of the original owner of the perfect gene.

What's worse, it will also lead to changes in the innate consciousness of the consciousness, which will in turn have an impact on the original personality.

Even if you can find an alchemist to tailor the pills that can direct the expression of epigenes, the fact that they are affected is still unavoidable. At best, the impact will be less affected.

In addition to side effects that affect personality, the risk of condensing gene seeds is also quite high.

Give up the original genes and use them as nutrients to supply them to genetic seeds, and the growth of genetic seeds is not achieved overnight.

This means that for a period of time, there is no gene in the body.

If you lose the identity certificate of genes, the risk of demonization will continue to increase over time.

If the gene seed develops for too long and the user can't hold on, it will directly turn into a monster.

Transforming a demon is irreversible. Once it becomes a monster, it can be equivalent to death.

This second method was directly rejected by Fang Xing. The danger could be borne, but the impact on consciousness was unacceptable to Fang Xing.

Why did Fang Xing almost transform his whole body, but he didn't even touch his brain?

The main reason for this is that Fang Xing is worried that the artificial brain will have an impact on his consciousness.

Even if the impact is minimal, Fang Xing could not accept it.

Maybe some people think Fang Xing is pretentious and has replaced his whole body, and he still cares about a brain?

Furthermore, it is common for people in this world to replace artificial cranial cavity, and no one else has this concern.

Take Tang Xiaofeng as an example. He had replaced his brain and didn't see anything wrong.

However, is this really the last thing a visitor from another world talked about?

Perhaps this mentality exists, but Fang Xing’s considerations are even more profound.

In addition to personal character, Fang Xing’s greatest help is his own talent.

It can be said that Fang Xing had already died without his own talent.

Fang Xing cares very much about this ability gained through time travel. Fang Xing will not do any move that may affect the stability of his own talent.

As mentioned earlier, self-nature belongs to the unknown changes caused by self-consciousness during time travel.

The basic foundation of self-nature is based on Fang Xing’s concept of consciousness.

Even if the brain has a slight impact on consciousness, it will undoubtedly affect the concept of self.

Fang Xing didn't want his own talent to be affected, so he refused to change his brain.

At present, this method of using gene seeds is more serious than changing the brain, so Fang Xing naturally cannot choose.

All the first two items are excluded, and the only remaining third method is the only one left.

And this third method is exactly what Fang Xing intends to use.

This method is the most dangerous, but there is no way to choose, after all, there is no choice.

The purpose of this third method is to refine the genes in the body into transposons based on a gene cultivation technique and supplemented with special elixirs.

Speaking of transposon, it also has another name, which is the jump gene.

Normal gene forms form double helix arrangements, and they will only completely disperse when the gene collapses.

The jumping genes can be arranged in the form of a double helix, and can also be disconnected from the helix structure by itself and then easily inserted into other gene loci.

In other words, by refining the whole body gene into a transposon, it can be completely broken into pieces.

In this way, it can be replaced with the sequence of the perfect gene more conveniently.

Without affecting oneself, all epigenetics in perfect genes can be eliminated.

Compared with gene seeds, Fang Xing believes that refining transposons is more suitable for him.

However, as mentioned earlier, this method is the most dangerous.

Refining whole-body genes into transposons can certainly break down the gene chain and facilitate users to replace them into the perfect gene.

However, everything comes at a cost. The main reason why gene sorting presents a double helix structure is that this morphology is stable enough.

The jumping gene is very flexible, but it also loses this stability at the same time, which greatly increases the chance of gene mutation.

Gene mutations without targets are not a good thing, especially in the long evolutionary process of organisms, various retroviruses have contributed a lot of gene fragments.

Once high-frequency gene mutations occur, these gene fragments have a high probability of forming gene parasites.

Those gene parasites feed on gene fragments, and once they are exposed to genes, they will replicate and spread quickly in an instant.

At the time of introduction, the genes in the whole body will be eaten up by them, and the result will be unimaginable.

Of course, even if no genetic parasites appear, gene mutations will bring many instability to the body.

In this way, the side effects of genetic seeds seem to be smaller.

After all, there is only one genetic seed, and watching it can reduce accidents.

However, the refining of transposons is to develop the whole body genes. At that time, the number of jumping genes is unimaginable and there is no way to take care of them.

As long as one gene fragment mutates into a parasite, it will be considered a waste.

With the huge amount of genes in the whole body, this probability will become very high.

Therefore, other monks would rather choose gene seeds than refine transposons.

Fang Xing did the opposite because of the means to deal with gene mutations.

Other monks could not monitor the jumping genes as numerous as stars, but Fang Xing could barely do it with the help of collective consciousness.

Fang Xing can not only monitor, but also use his own talent to prevent the occurrence of gene mutations.

With these two auxiliary means, Fang Xing dared to choose the third method to refine transposons.

Thinking of this, Fang Xing picked up a porcelain bottle on the table and poured out a few pills from it.

These elixirs are elixirs that assist in refining transposons, and they were refined by Fang Xing instructed Wang Chuanyi.

As for gene training, Fang Xing has also bought it at the node auction house.

Seeing that everything was ready, Fang Xing poured the pills in his hand into his mouth and began to operate genetic training.
To be continued...