Chapter 254: God said
"Could it be that the creation spirit did not kill Mara, which led to Rahu's birth?"
Lu Wu couldn't believe it. After all, he was the founding spirit. Is it necessary to tell this lie?
Chi Songzi said: "There are rumors that the four great ancestors were sealed by the founding Yuanling. If what is said is true, it proves that the combined force of the four great ancestors fought against the founding Yuanling, which made him have to
The four great ancestors were sealed with the supreme forbidden technique."
"In other words, for this sealing technique, the founding Yuan Ling even sealed himself? He who has cultivated to Hunyuan Wuji Luo Jinxian has to do this. It seems that Luo Hu's conspiracy is to unblock the seal." Lu
I was extremely shocked.
Chi Songzi stared at Lu Wuzhen with a serious face: "Are you ready to sacrifice? I don't know how many immortals will die in this battle."
"You must have this enlightenment, but if you want to get what you want, I'm afraid the wisest man in the three realms won't agree easily!"
"Wusetian's strength is about the same as that of Ran Deng Taoist, and we can barely block the demon. From this, it can be seen that Luo Hu's strength should be in the realm of Hunyuan Daluo Jinxian. In a battle with Lingtian, all the three pure beings will be damaged, including Lian Hongjun.
The ancestor and Nuwa Empress also suffered a disastrous defeat. Once the great ancestor Mo Luo is released, there will be very few immortals in the three realms who can stop him." Lu Wudao: "I heard that there was a Hunyuan Daluo Jinxian level outside the Yingzhou Immortal Island.
Sanxian, named Yingsheng, is the originator of Yingzhou. If we can find his help, our chances of winning against Luo Hu will be greater."
Chi Songzi said: "Yingsheng's temper is so weird that no one can incite him. For thousands of years, he can be said to have stayed at home, so that very few people even know his name. As for the blind immortal, I
I am quite interested. Although his eyes are really blind, his strength is not incurable. From this, it seems that he is a person who is good at using his mind, and his cultivation is definitely not as simple as it seems."
"If even Yingsheng cannot be invited, then Yuanchen, Zhenjikang, Fengtaihe, Lijian, and Shengtong will have no hope! The Seven Hunyuan are monolithic. If they don't come out, the Three Pure Ones will be in danger. Now there are five directions and five emperors
They are in collective retreat, maybe they are specializing in some formation!" Lu Wudao said.
Tian Wu is the water god in ancient times. He has the face of a tiger and the body of a tiger. This is closely related to the hunting life of the Wu people.
The Wu people make a living by hunting, and "the tiger is the king of a hundred arms." Therefore, the Wu people worship a tiger-like animal. This ancient animal may have become rare and extinct in ancient times.
Tianwu has eight heads and eight faces, a tiger body, eight legs and eight tails, a green-yellow color, spits out clouds and mists, and controls water. It is a monster-like deity.
Xuanming is the name of the northern god in ancient times, the most famous god of the four seasons and the northern winter god among the four directions.
Xuan Ming represents the characteristics of insufficient light and gloomy weather in winter.
Xuan Ming, also called Yu Qiang, is the legendary god of sea, wind and plague. He is the grandson of the Yellow Emperor.
Xuanming has a human face and a bird body, with a green snake hanging on each ear and two green snakes on its feet. Its mount is a two-headed dragon, which has a rather weird image.
His wind can spread plague. If you encounter the northwest wind it blows, you will be injured. Therefore, the northwest wind was also called "violent wind" by the ancients.
Tian Wu and Xuan Ming came over: "When did you two old guys start caring about the affairs of the Five Heavenly Emperors with such good intentions?"
"It shouldn't be difficult for the Five Colored Sky to break through the Nine-Meandering Yellow River Formation, but they went with the flow and acted like they were stumped by the formation. It's really puzzling." Chisongzi said.
"There's some progress, Chi Songzi, you actually saw through Wu Setian's conspiracy!"
A voice came slowly.
Si Shangxian was shocked. When he looked, he saw that it was Li Zhu and he breathed a sigh of relief.
Li Zhu, also known as Li Zhu, was an immortal in ancient times. The Yellow Emperor traveled to the north of Chishui River and climbed the Kunlun Mountains. He lost the Xuan Zhu, so the Yellow Emperor ordered Li Zhu to look for it.
Because he "can see a hundred steps away and see even the smallest specks of hair", his eyesight is so obvious that there is a saying "Li Zhu's Eyes".
"With your eyesight, I believe it is not difficult to see clearly what is true and false, so why bother pretending?" Lu Wu asked displeasedly.
"Because there is no point in destroying it!" the God of Power Mu suddenly appeared like a ghost.
Limu was an immortal in ancient times. The predecessor of Taoism, he, Fenghou and Dahong were the three ministers of Huangdi Xuanyuan.
After the Yellow Emperor lifted the wind, he used his strength to herd the people, often leading the way. Dahong governed the people, and when he was able to forcefully herd the people in Daze, he advanced to the rank of general and was called the general platform.
Limu was not only good at herding sheep, but also good at archery. He was very powerful and could draw a strong bow, so the Yellow Emperor appointed him as prime minister.
Among the descendants of Limu, some are surnamed Li and some are surnamed Mu. The surnames Li and Mu were originally the same family.
There is a magical story about why Limu was chosen by the Yellow Emperor.
It is said that after Emperor Xuanyuan became the leader, he often worried that he had no capable ministers to help him consolidate his throne and govern the country.
One day, he had a dream. He dreamed of a strong wind blowing away the dirt on the ground. Then he dreamed of a man driving thousands of people with a powerful crossbow that only a man of great strength could pull.
Cow and sheep.
After Huang Di woke up from his dream, he felt very strange. He thought about it for a long time before he suddenly realized: wind symbolizes orders and is the ruler; the word dirt after removing the earth is the word "hou", which means that someone with the name "wind" can be in charge of state affairs.
The Qianjun crossbow symbolizes a powerful person; driving tens of thousands of cattle and sheep means that he can shepherd and guide the people to do good deeds, which means that someone with the surname of Li and the name of shepherd can help govern the world.
So Huang Di immediately ordered a search and finally found Limu by a large swamp.
After Huang Di found Limu, he made him his general.
Sure enough, Limu lived up to his expectations and made great contributions to the Yellow Emperor's victory over Chi You in the Battle of Zhuolu.
Limu was not only good at fighting, but he also used his brains to invent some things that made great contributions to people's production and labor, such as cars.
Once, Huangdi led his ancestors to migrate to the northern Loess Plateau.
The dense forests and flat terrain here make it easy to survive for a long time.
They had just settled down when a strong wind suddenly blew up. Huangdi immediately ordered all the ancestors to hug the trees and hide in order to prevent them from being swept away by the strong wind.
Huang Di only cared about the safety of others. Unexpectedly, the large circle hat he was wearing to protect himself from the sun was blown off by the strong wind. He quickly grabbed a small tree and squatted down on the spot.
Limu found that Huangdi's big circle hat was blown by the strong wind and rolled on the spot, but did not fall to the ground.
Why is this?
Limu cut a branch, tied it into a circle, placed it on the ground and pushed it forward hard. It rolled less than a foot away and fell down again.
Limu has been a very smart person since he was a child. He meditated for a long time; then, he made another circle and a cross in the middle of the two circles. He also cut a long branch and tied the two circles on this root.
Put the two ends of the branch on the ground and push forward hard.
Although it didn't fall this time, it didn't roll very far before it stopped.
At this time, Huangdi, Fenghou and Cangjie came together and asked Limu what he was doing.
Limu told the three people what had just happened.
Fenghou, who was resourceful and resourceful, quickly peeled off a strip of bark and tied it to the crossbar between the two circles. He held it with one hand and walked forward. The two circles kept rolling without falling to the ground.
When Limu saw it, he suddenly laughed and suddenly woke up.
He asked Chang to make two more similar circles first. The four wooden circles were connected together, like four wheels, rolling forward steadily, no longer afraid of falling to the ground.
After Fenghou looked at it, he seemed to suddenly wake up in his mind. He ordered Chang to go to the quarry to get two round stone plates and cut a hole in the middle.
In less than half a day of work, the two round stone plates were completed.
After the wind, a wooden stick was placed across the middle.
There was a straw rope tied in the middle of the stick, and Chang was told to pull it on first and run forward with all his strength.
A group of ancestors followed behind to watch the fun.
Cangjie quickly said to Huangdi: I will give this thing a name and call it "car". Huangdi thought about it for a while and agreed.
The car aroused great interest to Limu. He obtained the consent of Huangdi and ordered all the people to make two round stone plates.
The sizes and specifications should be the same. Within a few days, the circular stone plates were piled up like mountains.
Chang first ordered the people to install four round stone plates on a cart. After everything was installed, Huang Di summoned all the people to come and watch the performance.
The wheel, the first ground vehicle of the Chinese nation, was born in this way.
It was also the predecessor of all wheels in China later. With the continuous development of productivity, the wheels were also changed from stone to wooden wheels.
After the advent of iron tools, the wheels were changed from wooden to iron wheels, which became the means of transportation in the nomadic life, greatly reducing the physical labor of the people.
Chapter completed!