Chapter two hundred and seventy-ninth acupuncture point one(1/3)
The wind and rain outside were in a hurry, and war was on the rise, but the Ming Yue of the Donghuang was studying more than 360 acupuncture points in the moon court. These naming rules have laws to follow, so it is said: blessings are boundless, and Taoism is the world.
Acupuncture is one of the most distinctive disciplines in this earthly medical system. The names of acupuncture points are often very nice, but they are difficult to remember. In fact, the naming of acupuncture points has certain meanings, such as the sun, moon and stars named with celestial landforms; Futu, Yuzi, calf nose, and crane top named with reference to animals and plants; the patio, Yintang, Juque, etc. named with the help of buildings. The names of acupuncture points are mainly divided into several categories:
Comparison of images.
1. Compared with astronomical astrological signs and climates, the astronomy and climate are naturally one of the contents of the ancients’ naming of acupuncture points. Such as the sun and moon, the upper stars, the Tianzong, and the Siman. The ancients regarded wind as the main source of all diseases, so there were more wind acupuncture points named directly or indirectly by wind.
2. Compared with geographical topography, naming: borrowing the place names of geographical mountains and rivers, the topography is more common compared to the surface of the holes. Where there is no water in the mountains, it is a valley; such as Hegu and Yanggu, where the water flows, it is a stream; like Yangxi, where the water stops is a pool, like a Quchi; where all rivers return to it is a sea, like a blood sea; where the water falls is a marina, like a Shaoze; where the water flows, it is a marina, like a sky, or a yangxi; where the water flows, it is a ditch
, like a branch ditch; water comes out from the ground and becomes a spring, like a feng fountain; deep pools are abyss, like Taiyuan; big rivers are drenched, with middle drench; deep concaves and water are wells, like courtyards; and there are also high soils, such as Shangqiu and outer drench; large hills are ruins, like Lingxu; the accessible places are roads, such as waterways, gods, and spiritual drench; geographical portals are passes, such as Neiguan, Outer gates, upper gates, and lower gates; and there are also directly named after mountains and rivers, such as Kunlun and Taiyi.
3. Compared with the residence and social form, it is named: for example, the king lives in the palace, such as the Zi Palace and Lao Palace; the king lives in the place where the people live in it is the capital, such as the Dadu and Yindu; where wealth and population are concentrated is the palace, such as Fengfu and Zhongfu; the high gate view is called the Que, such as the Juque, Shenque; the spacious and bright living room is called the Hall, such as the Jade Hall, Shentang; the front door of the hall is called the Court, there is a Shenting, inner courtyard, and atrium; the walkway outside the hall is called the corridor, such as the Step corridor; the ventilated and illuminated places are called windows or windows, such as skylights, and eye windows; where people can enter and exit, and sound can be reached is called the door, such as the Yunmen, closed door, and pylorus; the half of the door is called the House, such as Qihu, and Brainhu; the chimney is called Tu, there are Tiantu, Water Tu, and Futu; all of these are all borrowed by the naming of holes.
4. Named according to the human body's internal organs and the official system: For example, the heart is the official of the monarch, which hides the gods and controls the bloodline, and the purple palace, the divine court, the jade hall, and the divine hall refer to the palace where the monarch lives and the place where the monarch governs. For example, the bladder is the official of the prefecture where the water is gathered, and can be released after being transformed into qi, and the qi sea, water springs, water channels and other acupoints can all correspond to it.
5. Compared with clothing and clothing, it is named: Ruluoque, Touwei.
Reasoning the form.
1. Name it according to the reasoning and adjacent parts, and most of them are the various points, such as bladder.
2. Name it according to the local image of the human body. According to the name, you can associate the general position, such as the Baihui and Shangxing of the head and face; the wrist bones of the limbs, partial calendars.
3. Name the function reasoning of the hole, and give corresponding names according to the function and function of the hole, such as Chengguang, Chengqi, Chengji, Yingxiang, and the ground machine.
4. Named after the relationship between meridians and acupoints.
5. Name it after the specific position when selecting acupoints, such as branch and branch groove.
Other sporadic nomenclature.
Naming is highly valued, such as Kong. Understanding the meaning of acupoints has the following functions: First, know the internal organs from the surface: the internal organs are hidden deep, the meridians are distributed in four, the meridians are divided according to the organs, and the acupoints are corresponding to the organs. Second, as the name is known, the acupoints are related to the main diseases, which is another basic idea of naming the acupoints in ancient times. Third, find the position when you see the name: Through understanding the acupoint names, it will also help me remember the location of the acupoints. Fourth, improve learning and cultivation.
While looking at the ancient simplified scripts, Donghuang Mingyue remembers the past and present of the acupoints!
Eleven points of the Taiyin lung meridian of the hand.
Yizhongfu: Zhong refers to the middle qi, which is the qi of heaven and earth; it also refers to the middle qi, between the chest and the middle. Fu refers to the treasury. Zhongfu means the place where the qi of heaven and earth accumulates in the chest. It has the effect of regulating the qi and blood of the middle and lower parts of the human body.
The second cloud gate: Yun refers to the combination of heaven and earth, and also symbolizes the meridians in the lungs. The gate is where the entry and exit are open. Yun Gate refers to the gateway for the rise and fall of heaven and earth, and the spreading lumen of the lung veins also shows the cloud qi.
Three Heavenly Mansions: Tian refers to the weather and the upper part of the human body. Tianyuan Mansions, geographical name, constellation name, and two nicknames. It also means profoundness. It is metaphorically a responsibility to collect weather and a profound and prosperous place, and is related to its method of selecting acupoints. The acupoints are comparable to those of men.
The four heroes: Qi, Tongji, Tongji, Bai, refers to the lungs and white. It refers to the white flesh on the upper arms on both sides of the lungs.
Five-foot ze: zi refers to length. ze, swamp, and also the name of a palace. It means that it lives in a swamp where the zi part is shaped like a swamp.
The six holes are the most important: holes, referring to holes and holes. The most important and most important. It means that this is the most important point in this meridian, and it is the most prosperous place in this meridian.
Seven lique: lique, refers to display, crack, and gap. Lique, refers to gap, and gap. Lightning was called Lique. The acupoint was at the edge of the wrist and the sleeves, and the qi under the needle was always like lightning. The weather lique can echo the richness of the earth's energy of the foot Yangming meridian.
Eight meridians: The meridian refers to the meridians, meridian qi and passing through. The canal is where the ditch and water flow. The point is the channel where the meridians and meridian qi meet and flow.
Nine Taiyuan: Tai means tall and noble. Abyss, deep waters, deep pools. The drum is also known as abyss, and the bend of the bow is also called abyss. Taiyuan is the body fluid in the mouth. It means that the qi of the meridian is as deep as the water of the pond; it moistens the body, and it is the same as the drum, and it lives in a bend like a bow, which is a meeting of all veins. The meridian is as deep as the water of the pond.
Ten-oestry: Fish refers to the shape, edge, margin of the muscles of the thumb. It means that the acupoint is at the edge of the fish-shaped muscles. It is named after its proximity.
Eleven Shao Shang: Shao, young, small meaning. Shang, five sounds, belong to metal, lungs. Shao Shang is the high notes of Shang. It is said that the stop of metal energy or the origin of metal energy.
Twenty acupoints of the large intestine meridian of the hand Yangming.
One Shang Yang: Shang is the same as above, Yang refers to Yang metal. This means that this is the place where the Yang metal vein is produced. The lung is Yin metal, and the large intestine is Yang metal. The lungs divide a branch through Lieque toward the end of the index finger. Yin metal has been transformed into Yang metal.
Two and two rooms, three rooms: two and three are the second, three and two sections of the finger bone. The gap, gap, hole orifice. Two and three rooms are the second finger second, and the gap behind the three finger bones.
Sanhe Valley: the meaning of merging, opening and closing, combining and closing. Valley, a place where mountains and valleys are unwatery, and the joint of muscles is the so-called "meat meeting" in ancient times, which is also called valley. Hegu, the name of the mountain. The acupoint is at the junction of Taiyin and Yangming. When it opens, it is like a valley, and when it is combined, it is like a mountain. It also has Taiyin, and it is different from Lieque to Yangming, so it should be combined here.
Siyang River: Yang refers to the Yang meridian and the back of the hand. The stream is a ditch of mountain depressions and flowing water; it also has the connection of fascia, which is the so-called "small meeting of flesh" in ancient times. It generally refers to the depression of the Yang meridian and Yang part.
Five partial divine: partial divine, refers to side and tilted. Li, refers to walking and passing. The meridian acupoints are located at the radical of the forearm, and from then on they are divided into side branches, which are obliquely connected to Taiyin. Yang Shangshan said: "This meridian is biased from the Yangming meridian of the hand, and goes through the arm, and walks directly through Taiyin, so it is called partial divine.
Six warm li: warm, warm, flow, and retention. It is a place where warm meridians and sweat, and it is also a place where you can keep your sleeves and hands warm. This point has the function of warming meridians and sweating, and dispelling wind and cold. It is also often left to keep your sleeves and hands warm here without leaving.
The seven lower lower part of Lian, upper part of Lian: upper, lower, refer to high and low, front and back. Lian, refer to edges, edges, cramps. The acupoint has a cramped edge at the edge of the forearm. Lian is the upper part of the forearm, which is a sign of cramped height and bulge.
Bashou Sanli: Hand, refers to the upper limbs. Sanli refers to the length of the three parts of the body, and the length of the distance from the elbow and the inner part of the triple burner. The acupoint is about three inches below the elbow, which corresponds to the three miles of the foot Yangming, and covers all diseases in the inner part of the triple burner. The upper part is a little hand five miles above.
Jiuquchi Pond: bent, bent. Pond, where water stops and gathers. Quchi Pond, place name. The point is where the horizontal end of the elbow is sunken like a pool when the elbow arm is bent. You must bend the elbow to select the point, and the depression is revealed. At this point, it is like water entering the pool.
Ten cubits and mattes: the joint part between the elbow, the brachial part and the forearm. The mattes are also called cubits, which are the appearance of deep space, and are the gaps adjacent to the bones. They generally refer to the acubits as deep holes in the elbows.
Eleven Hand Wuli: Hand, refers to the upper limbs, Wuli, refers to the length and the five internal organs of the human body. It is because its distance from the elbow and its internal organs is relatively long and connected to the five internal organs. It is synonymous with Hand Sanli. Wuli is related to the five internal organs.
Twelve arm gangs: The general name of the arms, upper limbs, the muscles below the shoulders. The finger point is at the cervix of the arms. The acupoint is at the end of the bulge of the deltoid muscle, so it is directly named as the arm gang.
Thirteen shoulders: shoulders, the part under the neck. The hair is the same as the corner. It refers to the acupoint as the three corners of the shoulder.
Fourteen giant bones: giant, large. Giant bones mean large bones. Giant bones are named after ancient anatomy. The acupoint is adjacent to the large bones of the shoulders. The acupoint is between the collarbone and the shoulder scapula. It has the same name as the bone acupoint, and it also refers to the large bones of the shoulders.
Fifteen Heavenly Cauldron: The sky, see the Tianfu strip. The tripod has three legs and two ears. It is like a person's head and neck, and is also a valuable portal for inhaling the weather. The acupoint is the side neck, which is an important portal for inhaling the weather.
Sixteen support: support, assist, support. Protruding, protruding, protruding. The point of the finger point is the support of the human head, the greatest protruding of the human head. The head is the greatest protruding of the human body, and the sternocleidomastoid muscle under the acupoint is also prominent and obvious, which is more necessary to support the head, hence the name.
Seventeen Helu: He, Qutou Wood, and Kuro, a pore near the bone. The finger point is below the nasolabial groove shaped like Qutou Wood.
Eighteen: Welcoming, welcoming, fragrance, fragrance means its function is to tamper with the nose and to know the fragrance and smell.
Forty-five acupoints of the Foot Yangming Stomach Meridian.
Yi Cheng Cry: Cheng, bear. Cry, tears are often the place where tears are borne. The acupoint is in the middle of the lower edge of the eye socket, which is synonymous with Chengji.
24 Bai: Four, four directions, four fields, four fields. White, bright, white. It means that if you take this eye disease, you will see the light and white.
Three giant mattes: giant, big. Tissue: pores near the bone. The acupoints are in the huge gaps where the upper palate and zygomatic bones intersect, and generally refer to those with huge pores on the facial mattes.
Four warehouses: land refers to the grain produced by the land. Warehouse, warehouse, warehouse. It means the mouth is like the part of the grain warehouse. The warehouse is combined with the taste of the grain and the official of the internal organs.
The five great welcomes: big, refers to the great atmosphere, big, big, welcoming, big, big, ancient bones. It refers to the fact that it can welcome the qi of the first and second heaven and live in the place where the Great Ying bones are. The head and face of the cave are the veins of the foot Yangming, which can welcome the qi of the first and last heaven and live in the ton to nourish people. The lower jaw bone was called Da Ying bone in ancient times, and the arteries at the acupoints are also called Da Ying meridian. The acupoints here are also called Da Ying acupoints.
Six-cheek car: cheek, cheek, here refers to the upper mandible bone. The wheel of the car refers to the lower mandible bone. The cheek car refers to the place where the lower mandible joint can rotate. The cheek and auxiliary refers to the upper mandible bone, and the car refers to the single-referential mandible bone. The cheek car point is named as the place where the lower mandible bone can rotate.
Seven Xiaguan: Lower, upper opposite, gate, mechanism, joint, and acupoints are below the zygomatic arch of the lower jaw joint, and confront the upper gate.
Eight-head dimensions: head, head. Dimension (four corners are dimensions), corners (square, corners) corners, maintain and maintain. It is called the corners of the cave where the head is maintained, and can maintain the yang energy of the head and limbs. The head dimension is the head angle, which is the place where the head crown is maintained. The head dimension can maintain all yang. The head dimension is the place where the foot Yangming meridian qi is emitted, and it is also the meeting of the foot Yangming, Shaoyang, and Yangwei. All diseases of insufficient yang energy in the limbs, and it will have its own maintenance effect.
Nine people welcome: people refer to the human body and life. Welcoming, welcoming, and welcoming. It also means acceptance. It means that the arteries on both sides of the Adam's apple can welcome the qi of the five internal organs of heaven and earth to nourish people. The three major arteries of Renying, Cunkou and Fuyang occupy an important position in traditional Chinese medicine pulse diagnosis. Renying is the stomach meridian.
Ten water troughs: Water refers to the qi of water and valley. Tu refers to the hole that is made of chiseled. It means that the hole is where the qi of water and valley of Yangming passes through and emerges. The hole is the water trough that opens the earth's troughs, and can be observed with the Tiantu, which swallows and spits the weather.
Eleven Qishe: Qi refers to the breathing qi. Sai can live in a place of rest. It means that the breathing and exiting qi can stay here. The acupoint is next to the throat, just like the qi silence room.
Twelve missing basins: missing, vacant. Basin, a wide mouth and full vessel. Absent basin is an ancient anatomical name. It refers to its location in a missing basin. Absent is the place where vacancy and vacancy are different from the meaning of Lieque. Absent basin can be understood as a basin with no cover. The supraclavicular fossa is like a basin without cover, and vacancy is like a basin without cover.
Thirteen Qihu: Qi refers to the breathing qi. The house is in and out and living and protecting the blocked places. The breathing qi can enter and exit and stay through this, and live and hide and protect. The name and use of acupoints are the same as the Qihu.
Fourteen warehouses: warehouse, warehouse, room, room, room. The point is located next to the chest, like a warehouse of lung qi. The point is located outside the Yutang and the purple palace, which is just where the lung qi is accumulated.
Fifteen houses: houses, covering, covering, covering, and pointing to the point where the chest should cover. The point should be the key to prevent the chest, hence the name.
Sixteen slit windows: slit, front chest. The clothes on the chest are called slit, which means obstruction. The window is the opening of the slit and bright hole in the house. It means that the acupoint can open the obstruction of the slit and slit and located on the edge of the slit. Locking the breasts on the lower breasts is called slit. The chest is blocked, slit and uncomfortable, and the qi can be unobstructed.
Seventeen breasts: milk refers to **. Middle, refers to the center. The acupoint is the center of **, hence the name.
Eighteen breast roots: milk refers to **. root, point to the base of the root. The acupoint is the base of **, hence the name.
Nineteen: No, no, no, no. Tolerate, tolerate, tolerate, tolerate. It means that it can cure the stomach and cannot tolerate all diseases. It is used for vomiting, nausea, abdominal distension and obsession with all diseases, so those who cannot tolerate will be able to tolerate them.
Twenty-five: To bear, bear, bear. To be full, full, full. To be full, the upper abdomen can bear the fullness and can be used to eliminate swelling. The upper abdomen can bear the fullness, but too full will not be able to bear it, and it has the responsibility to eliminate swelling. It is not allowed to be connected to the upper and lower levels, and can be compared with each other.
Twenty-one Liangmen: Liang, Tongliang. Gate, where the entrance and exit are accessible. Liangmen is an ancient place name in the Warring States Period. It is used as a path where the grain enters the stomach, and can cure Fuliang disease. The acupoint is below the full body and is the gateway for the grain to go down. Also, Fuliang is the name of the disease. It is hidden deep into Fu, and the beam is beam wood (roof beam). It means that there is a hard block shaped like beam wood on the navel below the heart. This is a common acupoint for treating Fuliang disease with fullness and accumulation of heart. It is not only a pathway for the grain to enter the stomach, but also can eliminate swelling and dissolve food.
Twenty-two closure doors: closure refers to the gate, close. The door is open to the entrance and exit. It refers to the gateway to the valley and the storage of water and valleys. The cave is located in the stomach and is the gate of the stomach. It can also cure diseases such as the failure to melt the valley and the slippery and leakage of the large intestine. The name of closure has dual meanings.
Twenty-three Taiyi: Taiyi, which is the chaotic energy of heaven and earth; also the name of god, star, and place name. Here, the location of the acupoints and their functions and the image of the large intestine. The acupoint is above the Tianshu, and the qi of heaven and earth has not yet been clearly distinguished. The clear and turbidity of the stomach and intestines are not clearly distinguished here, and there is a sign of Taiyi. It can calm the mind and calm the shock, which is responsible for epilepsy and all diseases. It is like the coil of the large intestine. Tai, which is the large intestine. Yi, which is the coil of the large intestine. It is related to its ability to cure diseases of the large intestine.
Twenty-four sliding doors: smooth, smooth, smooth, sliding, flesh, muscle, door, leading to and pointing. This means that it leads to the abdominal cavity and smooth. The intestines are in the abdomen, the smoothest, smooth and easy to slide, so they can slip into the eyes, and the acupoints are effective for intestinal diseases. They can also cure tongue diseases, and the tongue is also slippery.
The twenty-five heavenly shun: heaven, heaven and earth, refer to the upper and lower body of a person. The pivotal, the pivotal, the pivotal, the pivotal, the pivotal, the pivotal, the pivotal, the pivotal, the pivotal, the pivotal, the pivotal, the pivotal, the pivotal, the pivotal, the pivotal, the pivotal, the pivotal, the pivotal, the pivotal, the pivotal, the pivotal, the pivotal, the pivotal, the pivotal, the pivotal, the pivotal, the pivotal, and the outer side can be observed.
Twenty-six outer tomb: outer tomb refers to the surface of the body. The ridge is raised. The outer tomb is the sign of the internal and external solidity of the abdominal wall. The outer tomb has a full and bulging abdominal wall, like a hill on the ground, which is relative to the empty space in the abdomen.
Twenty-seven Great Great: Big, full and full. Giant, same as Giant, rich. Big and Giant means rich. Big and Giant means full luster of the abdominal wall, and the content is also rich and rich. The acupoint is at the highest, largest and full and radiant part of the abdominal wall. The one it wraps is very rich and precious, like a huge warehouse. The lower abdomen is actually a huge granary, and the name of Big and Giant can also be related to this.
Twenty-eight water channels: water, water liquid, water body, road, road, channel. It refers to the water virtue, which is the great way to nourish all things, and the effectiveness of acupoints to promote water and diuresis. The water channels are the great way and principles of water, and also the road and path of water. The lower burner is where the water channels come out, and the lower burner passes through the ureter. Its function is to treat heat junction of the three burners and difficult urination. The name of the water channels is more simple.
Twenty-nine Return: Return means returning. It has the effect of resuming the disease of the egg shrinkage and yin lowering. The acupoint is responsible for rushing to the pig in the lower abdomen, causing pain in the stem through the egg, seven hernia, and yin support. Returning can cause the qi that does not return, and it can move the pill, which means returning to the original position.
Thirty Qi Chong: Qi refers to the qi that blocks the bloating in the lower abdomen. Chong refers to impulse and upward rush, which can control the disease of the abdomen with reverse qi and upward qi of pregnant qi.
Thirty-one thigh: thigh refers to the thigh and lower limbs. thigh refers to the mechanism of lower limb movement. The acupoint is effective for lower limb constriction and pain.
Thirty-two fu Lu: Fu, fu Lu. Rabbit, the name of a beast. It refers to the point where the hole is like a fu Lu rabbit. The muscles in front of the thigh are thick and shaped like a rabbit.
Thirty-three Yinshi: Yin refers to the front uterus of the human body. The short garment covering the uterus is approximately the lower edge of the uterus. The short garment covering the uterus in ancient times was called the uterus. Nowadays, Yinshi is regarded as the "yinshi", and the erroneous errors have been passed down for a long time.
Thirty-four Liangqiu: Liang, refers to Liangqiu, ginseng Liangmen strips, hills, hills, and hills. Liangqiu is an ancient place name in the spring and autumn. The stomach is the official of the warehouse and lump, which is the Qi point of the stomach, which is like a hill accumulated in Lianggu.
Thirty-five calf nose: calf, calf, nose, mouth and nose. The knees are shaped like cow's nose, and the acupoint is in the knee eyes.
Thirty-six feet and three li: foot refers to the lower limbs, relative to the hand. Sanli refers to the length and the inner three parts of the human body. In terms of its distance from the outer knees and eyes and the inner three parts of the triple burner, Sanli mainly refers to three inches. It is also in line with the three li of the hand Yangming, and it covers all diseases in the inner three burner and can be observed with each other.
Thirty-seven: The upper and lower ones are giant, empty and empty (upper, low and lonely): The upper and lower ones are giant, huge, empty, empty and empty, the name of a horse, referring to the point in the huge and empty place on the outer edge of the tibia, and is good at walking like the legs. The giant and empty person raises his feet. It is on the outside of the cervical bone, so it is called Lian. It can be compared with the upper and lower ones of the hands.
Thirty-eight mouths: strip refers to strip wind, which is the northeast wind. The mouth, which is the same hole, is empty, strip mouth, is the hole point for treating wind diseases in the lower limbs. strip mouth means that the front edge of the calf is as narrow as a strip, and shaped like a knife. The acupoint is located there, so he is named.
To be continued...