Taoism pursues art and enlightens Taoism to cultivate virtue. Taoism is the body and virtue is the use. This is an insurmountable goal for immortals. Even saints are no exception.

There is a difference between the morality of the world and the morality of cultivating immortals.

Worldly morality is expressed by thoughts and actions, and has certain standards, usually refers to society, customs, and habits.

Virtue, beauty is beautiful things; virtue was called gain in ancient times; combined explanation is: beautiful things can attract and obtain everything in society. Ugly virtue is not called virtue, so morality is just a form of expression and belongs to neutrality.

Morality refers to the conceptual standard for measuring the right behavior.

It is the synthesis of Tao and virtue. Tao is the general term for direction, method and technology; virtue is literacy, character, and quality.

Moral dual cultivation is the philosophy of life.

Morality is a social ideology, the norm and norm for people to live together and their behavior.

Morality often represents the positive value orientation of society and plays a role in judging whether a behavior is legitimate.

Morality refers to the sum of action norms that use good and evil as the standard, evaluate people's behavior through social public opinion, inner beliefs and traditional habits, and adjust the mutual relationship between people and between individuals and society.

The performance of moral role needs to be carried out in the full implementation of moral functions.

Morality has functions such as regulation, cognition, education, and guidance. It is closely related to conscious forms such as politics, law, and art.

In Chinese culture, morality based on benevolence and righteousness has been formed.

Morality is something acquired in line with the norms and norms of conduct.

It is one of the ideologies in the social living environment, and it is the bottom line for being a person and doing things and becoming an adult.

It requires and helps people, and consciously restrains people in life.

If there is no morality or loss of morality, it is difficult for humans to be beautiful, and even an animal world, people will be irrational and have no wisdom to speak of.

People should clearly realize that moral drives establish a harmonious society for mankind; moral requirements are organized by social mass organizations; moral manifestations make people respect themselves and love themselves; it is the spur of morality, creating a living space between people.

It is terrible to be a person who does not understand morality and does not understand morality.

Morality is not like a knife and gun hurting a human limb, it can also take human life.

In history and life, it is not uncommon for people to commit suicide due to moral pressure.

Although morality is not a necessity for life, it has an irreplaceable effect on human cultivation and physical and mental health.

Therefore, civilized human beings rely on moral establishment as guarantee.

The inheritance of morality is also inseparable from family, society, labor and creation, so that their respective requirements and standards are produced in different categories.

Morality is a good teacher who guides people to pursue the supreme goodness.

It teaches people to know themselves, their responsibilities and obligations to their families, others, society and the country, and teaches people to correctly understand the laws and principles of social moral life, so as to correctly choose their own life path and regulate their behavior.

Morality is the regulator of social contradictions. People must always have a relationship with their own similar species in society. Therefore, various conflicts are inevitable. This requires the use of unique forms such as public opinion, customs, inner beliefs, etc. to regulate people's behavior in society, guide and correct people's behavior, so that the relationship between people and between individuals is perfected and harmonious.

Morality is the guide to inspire people.

It cultivates people's good moral consciousness, moral qualities and moral behaviors, establishes correct concepts such as obligations, honors, justice and happiness, and makes educated people morally pure and noble.

Morality is a fair law enforcement officer.

Moral evaluation is a huge social force and the inner will of people.

Morality is a way for people to evaluate social phenomena by "good" and "evil" to grasp the real world.

It not only regulates the relationship between people, but also balances the relationship between people and nature.

It requires people to correct their attitude towards nature and regulate their own behavior.

Environmental morality is one of the morals of contemporary society. It can educate people to benefit but not cause harm to future generations, develop natural resources and develop social production based on the overall and long-term interests of society, maintain ecological balance, actively manage and prevent artificial damage to the natural environment, and balance the normal relationship between man and nature.

"All freedoms that do not violate non-self freedom should be protected, that is, we cannot deliberately oppress others, nor can we let others deliberately oppress ourselves." This law is the standard proposed by liberals to test all moral norms. Morality that does not conform to this rule is unequal, and the slave morality of persecuting the weak.

In other words, as long as it is an act that has nothing to do with others and does not infringe on the freedoms and interests of others, it should not be considered immoral, evil, shameful, and should not be subject to any violent interference or condemnation of public opinion.

Morality has certain commonality. It refers to the existence of certain similar or same characteristics between different classes in the same society and even different classes in different society due to similar or same economic conditions, cultural background and national psychology.

Nationality is the personality characteristic that distinguishes a nation from other nations, including the nation's spirit, temperament, psychology, emotions, personality, language, customs, habits, interests, ideals, lifestyles and ways of understanding things.

The principles and standards of morality among different ethnic groups are also different. Morality, like other concepts, has both a developmental side and an inherited side.

The moral subject voluntarily recognizes social moral norms with the help of understanding the objective world and the real life conditions, and practices moral norms in combination with the actual situation of the individual, thus turning passive obedience into active self-discipline and external moral requirements into their own inner good qualities.

The Supreme Taoist ancestor said: "The Tao produces it, virtue occupies it, things form it, and power is formed. Therefore, all things respect the Tao and value virtue. The Tao is respectful and virtue is noble, and no one is destined to be natural."

Among them, "Tao" refers to the truth that natural operation is common to the world; while "virtue" refers to the virtue, character, and kingly way of the world.

Morality is not innate, and human moral concepts are gradually formed by the long-term influence of acquired propaganda and education and social public opinion.

This is a kind of moral relativism, and the contrary claim is called moral absolutism.

Morality is often discussed with conscience. Conscience refers to the psychological consciousness of consciously following mainstream moral norms.

The Supreme Taoist Patriarch has the Taoist Sutra and the Dejing, and the Taoist Sutra is as follows:

Chapter 1

Tao can be told, it is extraordinary. Name can be called, it is extraordinary.

The beginning of the nameless world; the mother of all things.

Therefore, if you always have nothing, you want to see its wonder; if you always have something, you want to see its consequences.

These two are both named after different names, and are called Xuan.

Mysterious and mysterious, the door to all wonders.

Chapter 2

Everyone in the world knows that beauty is beauty, but this is evil.

Everyone knows that good things are good, but this is not good.

The existence and non-existence are mutually generated, the difficulty and ease are mutually formed, the length and short are in harmony, the high and the lower are mutually filled, the sound and sound are harmonious, and the front and back are mutually in harmony. It is constant.

Therefore, the saints do things that are inaction and do not speak;

All things are created but not started, they are born but not exist, they are done but do not rely on them, and they are successful but do not live.

Only when one does not live, he will not leave.

Chapter 3

Do not respect the virtuous, so that the people do not compete

It is not expensive and rare goods so that the people will not steal;

If you don’t see what you want, you will not be confused.

Therefore, the sage's governance is to weaken his heart, strengthen his abdomen, weaken his ambition, and strengthen his bones.

Always make the people ignorant and have no desires.

It is not a wise man who dares to do it.

If you do nothing, you will be cured.

Chapter 4

The Tao is rushing, but it may not be full if it is used.

The abyss is like the root of all things; the abyss is like some existence.

I don’t know whose son, Xiangdi, was the first one.

Chapter 5

Heaven and earth are unkind, and they regard all things as straw dogs;

The sage is unkind and regards the people as straw dogs.

Between heaven and earth, it is like a scattered dragon.

If you are empty but unyielding, you will move and become more and more out.

It is better to keep the most of the things you say too much.

Chapter 6

The immortality of the valley god is called the mysterious female.

The gate of Xuanpin is called the root of heaven and earth.

If it lasts forever, it will not be used diligently.

Chapter 7

Forever.

The reason why heaven and earth can last forever is that they do not live by themselves, so they can live forever.

Therefore, the sage comes after his body and his body comes first; the outside of his body and his body exists.

It is not because of its selflessness, so it can be selfish.

Chapter 8
To be continued...