"So that's it. Brother Yue Dao really looked at it carefully. It seems that we can break the enemy's situation." Dong Huang Mian said.

Yue Yao nodded, then pinched a trick, and a soft golden light gradually emitted from the trick. He recited the word "break", and the golden light suddenly burst out like a sunlight illuminating everything. The entire hall and the dissolving channel entered a world filled with sunlight.

After the golden light dimmed, the original artificial marks of the Restoration Hall returned to its true appearance, and there were no traces left by them.

The Six Immortals were happy when they saw the latter, and finally had hope. If they found the enemy, they would not let their opponents escape easily.

"I have broken the illusion array just now. Now I want to break the maze array. I hope Graphite and the others have not noticed it yet!"

After saying that, Yue Yao slowly closed his eyes and began to use his soul to activate his spiritual sense to spy on all obstacles.

His spiritual consciousness swept through the halls of sanitary spirit and connected them with the soul. As long as the spiritual consciousness of the soul is not damaged, he will have a way to grasp the core of the maze array.

"Formation!"

Yue Yao suddenly shouted, his eyes as sharp as a knife. As soon as the word "array" in the nine-character mantra of Taoist sect came out, the maze array that had troubled them for a long time was wiped out by a powerful spiritual power.

As soon as Yue Yao stood up, the walls of the entire hall moved quickly, and leopard heads appeared one by one, and countless arrows shot out.

"Be careful, these horns are all highly toxic, don't be careless!"

Yue Yao dodged and hurriedly reminded him.

Without reminding him, Donghuangjue, Huang Muyuan and others had already drawn their swords and slashed them out, instantly destroying more than a dozen leopard head mechanisms.

"No, there are too many leopard heads, hurry up!" Dongfang Xiuji shouted anxiously.

The arrow arrived like dense rain, and the six immortals turned into wind escape and flashed into the dissolving path in an instant.

"It's so dangerous. It seems that if we break the maze array, we will touch the mechanism. If we hadn't run fast, we would have become dead souls." Dong Huangmian said with a chill on his back.

"It would be fine if these bastards hide in the dark and do something bad, but they are so despicable and vicious. If they fall into my hands, they will definitely be killed!"

Huang Muyuanzheng said indignantly. Suddenly, the torches in the entire dissolving channel began to emit rich green smoke, as if they were about to turn the entire dissolving channel into a smoke channel.

"Not good, this cigarette is toxic, and if you smoke it, your life will be unsafe."

Yue Yao just smelled the smell slightly and felt dizzy, dazzled, and drowsy.

If Dong Huangjue hadn't supported him, he would have fallen to the ground.

"Hurry, earth-moving technique!"

Huang Muran shouted decisively, and after that, he left.

Huang Muyuan, Dongfang Xiuji and other immortals did not dare to neglect them, and then used the earth technique and disappeared in a sequel.

Graphite was meditating in the room. His spiritual sense was not strong, but it had nothing to do with talent. It was because he had entered the human divine realm and his breath was not stable.

He is an extremely forbearing and diligent practitioner of the fittest. Don’t even look at the guardian family treating him as an enemy, Graphite is not at all panic.

He loves reading ancient scriptures very much, and it can even be said that he can't put down the volumes by hand.

Graphite is particularly touched by a passage from Taishang Laojun in the "Tao Sutra".

If things are mixed, they will be born in heaven and earth.

It is silent and silenced, independent without change, and without danger, and can be the mother of the world.

I don’t know its name, so Qiang’s name is called “Tao”, and Qiang’s name is called “Da”.

The great one is called passing away, the passing away is called far away, and the far away is called rebellion.

This is the words of Taishang Laojun to discuss Taoism, and it is also a rare direct speech about Taoism in the "Tao Sutra".

The reason why Graphite is particularly touched by this passage is because he suddenly feels that this description is very much like describing a person.

Especially the sentence "Silent, independent but not change, and periphery without danger" seems to be able to replace it with such an expression: being independent, doing one's own way, advancing alone, and being lonely.

A kind of character that people are not unfamiliar with is vividly revealed on the bamboo slips. Either a talented man or a wise man, he must have extraordinary and extraordinary features.

This is what he said, and the person who said this is a enlightened person. Then this is the self-indulgence that Taishang Laojun had no intention and did not need to be intentional. Maybe.

And any such person will probably feel a little bit like this when he comes out like this.

But what I said here is an ultimate form.

"Where things are mixed, they are born in heaven and earth" can also be regarded as human nature and the destiny they bear.

"It can be the mother of the world" means that behind this nature is the nature of heaven and earth and all things, and behind this destiny is the laws of heaven and earth.

Such people stand at the midpoint of the unity of man and nature, so this passage follows closely and says, "The way is great, the sky is great, the earth is great, and the man is also great. There are four elements in the domain, and people live in one of them."

For himself, what he saw was an invisible elephant, what he heard was a great sound, what he did was assimilation with the Tao, and the true taste was like a person who could only know it by himself when drinking water.

For others, they become a kind of separation because they are too high and have no ones, and they are not group. This is because they are free, so they are not present.

In a large group, there is a Taoist style that is opposite. "Big...No..." is a classic sentence of Taishang Laojun, so he specifically proposed the word "big" in this passage to be parallel to "Tao".

His loneliness and loneliness and his wandering alone all come from here.

Even if a person who has not reached this level is the same, he must be on this road.

"The great is called passing away, the passing away is called far away, and the far is called rebellion." This reminds people of the fact that the Taishang Laojun is a flying dragon, and his thoughts are too profound.

People like Taishang Laojun are indeed hovering in the clouds and mist in the sky like a dragon. They don’t know where they are from the beginning and the end, but what people in the world see are only a few scales and half claws.

He is a person who discusses the Tao, and a person who attains the Tao is also a symbol of the Tao in man.

What is the fate of such a person? Therefore, when the real person of Nanhua talks about the conditions for such people to make friends, one is "who can lead in nothing, take life as the spine, and die as the buttocks, and who knows that the body of life and death is the survival of death" and the other is "who can be with no form and act in nothing.

Who can climb up to the sky and wander around the fog, and twitch to the limitlessness; forget each other and live without ending in everything", and then "to be friends with each other".

Such people are the real "true dragon lord", but how many are there in the world?

Even if you meet friends, you are just like having nothing to do and having nothing to do. Just like "looking at each other and laughing at each other, it is enough. No matter how gentlemen's friendship is as light as water, it is just like real people's friendship is as empty as wind.

To put it bluntly, those who have reached this level do not need friends.

The fellow travelers on the road are "high mountains and flowing water, and it is hard to find a soulmate."

From this point of view, whether in the great way or in the secular world, loneliness is the fate of such people.

The kings and princes call themselves "sol" and "women", and the Huagai star in the numerology is both a monk and a lonely star.

Although the Taishang Laojun called the deepest thing in the world and all things in the world and called it Da, the core was still the word "single", which is the one that connects everything before and after.

The whole passage was also obviously filled with a lonely aura.

And loneliness is called loneliness. Returning to their original meaning, loneliness originally describes the Taoist realm, loneliness is silence and loneliness, silence means silence, and loneliness means distantness.

Loneliness originally describes the Taoist body, just as the Taishang Laojun said, "independence and unchangeable."

There are many lonely people, but few people who have realized the truth. That is because loneliness is not enough and loneliness is too shallow.

When a person is completely integrated with loneliness, it is the time to attain enlightenment. All discomfort and rejection of loneliness are because they are still separated from loneliness and there is still confrontation.

The one who confronts loneliness is often the surge of self-desire and the vain pursuit of external environments. Being able to stand on the opposite side of these perverse things can already explain the truth and meaning of loneliness.

Only is the state of the Tao body, and loneliness is the way to the Tao and the method to enter the Tao.

The temperament that those who have the roots of Tao all have is loneliness.

Some people may say that everyone in this era will feel lonely. Do they have roots?

It should be noted that loneliness has innate and acquired nature. Innate nature is the loneliness caused by the situation. Innate loneliness is the root of Tao, and acquired loneliness is the Taoist mechanism - the pivot of entering Tao, which is the opportunity to enter Tao.

Some people may also say that people are introverted and extroverted. Introverts are more likely to be lonely, while extroverts prefer liveliness and say that loneliness is the root of the Tao. Isn’t this killing all the extroverts?

It should also be known that loneliness is related to the nature of the mind, the state and feelings of the heart, not the external expression.

Just like some introverts do not like and are willing to be content with loneliness, some extroverts look lively and cheerful, and are very friendly and decent in doing things, but you just feel a sense of alienation.

Loneliness is indeed introverted, but the so-called introvert is introverted, not in character or other things.

People with wisdom or wisdom potential generally have such introversion and alienation.

Buddhism talks about internal pursuits, and internal pursuits are actually a way to return to a state of loneliness, and to understand the solitude of heaven and earth from one's own loneliness.

To sum up, to be more precise, the true root of Tao is to have both this loneliness and being able to live in this loneliness.

Many people think that enlightenment and practice Taoism are mysterious and unpredictable, while loneliness is the simplest and simplest entrance.

In fact, everyone has loneliness, and the difference is only how much it appears and how deep it is developed.

The feeling of loneliness and consciousness are with consciousness, just like when people are lonely, they can best observe themselves from an outsider's perspective, others and the world, and have the most real feelings about all kinds of illusions and unreliability. This is exactly the relationship with the Tao body.

As mentioned earlier, although the feelings that people feel may not be good at this time, they are often accompanied by emotions such as panic, sadness, disappointment, etc. This is not a problem with loneliness, but it is just that loneliness is not deep enough and not thorough enough, and there are hidden unwillingness and desire in the subconscious mind.

Just keep going through continuous acceptance. Some people are born to like and enjoy loneliness, and these people are often at the top of their roots.

To feel and protect this feeling of loneliness with your heart is to practice Taoism.

All the loneliness brought by the environment and encounters in life are also the help of the practice of Taoism and the blessing of the heavenly way.

Entering from loneliness, going deep into loneliness, and reaching the deepest place is the ultimate "single" mentioned by the ancient sages.

This is unique, and there is another name, called "self, in".
Chapter completed!