It was another third day, and Xin Si staggered to this cemetery and saw the female ghost squatting on the ground and crying.

Then he stepped forward to comfort him and said, "Big girl, don't cry. I was bad for the first two times. Brother will carry you tonight."

Seeing that it was almost dawn, Xin Si hugged the female ghost and refused to let go. Then he freed up a hand and bit his middle finger. Before he could rub the female ghost on the body, the female ghost went up to him and then scratched him. Xin Si pulled his hand and the female ghost fell to the ground.

The female ghost said, "You are so shameless. I can't pity you anymore. I didn't blame you for hurting me the first two times, but instead turned into a sheep and a pig to help you. I didn't expect you to be more greedy. It seems that I don't give you some color, and I don't know how powerful my aunt is!"

Xin Si was stubborn and wanted to rape the female ghost. The female ghost screamed and showed its true appearance: her head was scattered, her eyes were protruding, and her tongue spitted out two inches long, with blood dripping, and her fingers were like steel hooks, and she rushed straight to Chen Si.

Xin Si was so scared that he fainted with a "good" sound.

When he woke up, he was lying in the cemetery, and the female ghost had long disappeared.

From then on, Xin Si never dared to walk through this messy grave again at night.

Whenever Majestic Fei walks into the Taoist Palace and worships, the most unforgettable thing is the eyes of the ancestor who is dedicated to the center of the hall. His eyes are full of compassion and peace. No matter how violent a person is, he will be influenced when he sees these eyes, at least he will temporarily let go of his anger and his soul will be purified for a moment.

This may be the meaning of the image of the gods.

After staying in the world for a long time, it will be difficult for the heart to remain pure. Therefore, if you look at the palaces and temples, you may be able to find some conscience.

Many people say that man is man and can never reach the realm of God.

However, the greatest distance between man and God is not the number of kalpas that need to go through, but the compassion that arises in every moment.

The reason why the Heavenly Lord is sacred is not that they have received many offerings from many people, but that their infinite compassion makes many people return to the great way and return to the great way.

In fact, how could the statues on the altar ever speak?

But people often feel compassion from it because the Tao has always been in everyone's heart. As long as people are purified, it is there and never lost.

Among the treasures of the heavenly masters, there are "great compassion and great vows, great sages and great compassions". This is the vow of the Heavenly Master. Since countless kalpas, the Heavenly Master has never stopped teaching sentient beings in the world. However, these teachings are not spoken by the Heavenly Master himself, but are passed on and practiced through those truly pious practitioners to immortalize the spirit of the Heavenly Master, uploading and descending, and never stopping.

Perhaps, only by becoming a true practitioner can one enter the realm of the Tao.

However, what is the real practice?

This question seems to be very complicated, because all practices arise from one’s own mind. Only when one’s own mind is pure can one have no self, and only when one’s own practice can one get close to the great way.

However, since you have a physical body, it is difficult to achieve selflessness, and the existence of "I" often hinders practice.

When people make "I" big, the world becomes smaller; when people make "I" small, the world becomes bigger.

Therefore, true practitioners only live for the sake of the people, because the interests of sentient beings are their own interests, which may be the spirit of the Heavenly Lord.

The Supreme Lord once said: "A saint comes after his body and his body comes first, and his body is outside his body and his body exists."

Only by breaking out of the worldly concepts may people understand the eyes of the Heavenly Lord.

Some people may ask, how should we practice in the secular world?

People who practice Taoism often say: Practicing in the world lies in cultivating the mind. If the mind is pure, the spirit will be wise.

Therefore, practice must be based on correct mind.

Cultivation is not something that is for people to see, nor does it require permission from anyone, nor does it have to care about any form. As long as the mind is right, the evil demon will retreat.

In fact, the vast majority of people's practice is ultimately defeated by the inner demons, and others may not know it, but God has his own opinions.

Those evil energies, such as complaining, anger, jealousy, sadness, extremeness, etc., will be reflected through discomforts, ups and downs, and disasters.

All of this actually has nothing to do with destiny, it is only connected to one's own heart.

Yesterday, when Xiong Zhuangfei was talking to Yu Meiren, she suddenly asked Xiong Zhuangfei what kind of personality she had. Xiong Zhuangfei said that she was full of violence in the past, but later she realized that her many years of ups and downs were related to these evil energy.

Since entering the Tao, I have gradually disappeared from complaining, anger, sadness, jealousy, and extremeness in my personality, but instead I have become more and more gentle and harmonious.

In fact, if you don’t know what it feels like to be harmonious, perhaps, when one day you realize that you don’t know how to get angry, and you don’t know how to be angry, and you can see and let go of everything, you will be close to harmony, and harmony can absorb everything. This may be the realm of Tao.

Looking at the eyes of the statue of the Heavenly Lord, people may be able to understand it. He looks at all living beings with tolerance. If a person comes to worship, he will have a destiny.

As long as you calm down and listen to the voice of your heart, people will hear the Heavenly Lord’s warning: Let go of what you should let go, and stick to what you should insist on.

Do more things that benefit sentient beings. Even if you cannot get the understanding of others, you don’t have to worry about it. God is absolutely fair.

People can live in the eyes of the Heavenly Lord and watch all living beings like the Heavenly Lord, but they cannot live in the eyes of mortals.

Looking at the eyes of the Heavenly Lord, people may understand that when you look at the sentient beings in heaven and earth with compassion, there is no difference between people, so there is no need to have a discrimination. It is the most natural thing to rise and fall in the sea of ​​desire.

Therefore, compassion has become the standard for caring for one's own heart.

If a person is merciful, the world will naturally be beautiful; otherwise, the world may be dim.

In fact, everyone only lives in the world they create, and their daily encounters, whether good or bad, are the result of their own words and deeds.

If you understand this, your practice will be smoother.

Throughout history, there have been many people who practice as a cattle, and few people who achieve the right results.

Achievement is the state after the body dies, which people in the world cannot understand because they are concerned about different points.

Those who are concerned about the enjoyment and pleasure of the physical body, while those who practice people are often concerned about the sublimation of the soul and the improvement of life energy.

In fact, from the perspective of Tao, people may have always ignored the true self and are always obsessed with illusions.

It is these illusions that make people unable to see themselves and the avenue clearly.

Ordinary people achieve themselves through others, while practitioners achieve themselves through others' success.

This may be what Taishang Laojun said of "The saint is selfless, so he can become his own selfishness."

Therefore, although I dance with wolves and in the same group as tigers and leopards, as long as I do not lose my compassion and self, I will be able to live in the world and become the favored one of the great ways.

Yu Meiren was alone in the gorgeous stone chamber and always felt a little restless.

Is it because the changes in yin and yang that disturb her, or is it because her attachment to the gains and losses of the source of life that makes it difficult for her to calm her heart.

"Where does human life come from? Is it really caused by the participation of "ghosts and gods" in the pregnancy? I can't figure out where it comes from and why I lose it. I will be unable to sit and lie down and lack the heart of Tao."

Yu Meiren sat on the bed, holding the ancient scripture "The Sutra of the Taishang Laojun" in her hand, and recited it silently over and over again...

"Heaven and earth combine essence, yin and yang are distributed and transformed, and all things are born. They inherit their past karma and divide the spiritual path into one. Parents are in harmony, and people receive their life."
Chapter completed!