When the practice of the Five Thunder Dharma that was not returned at night was crucial, a spiritual seal appeared immediately, and a soft green light shone on his body to help him.

The seal of practitioners is also called Dharma seal!

Seal, or "seal", "seal letter", "seal seal", "seal seal", "seal seal", and "seal" represent a person's talent, power, status, salary, prestige and achievements, so it is regarded as an important pattern element and parameter by numerologists.

The seal, also known as "Heavenly Mirror", "Heavenly Seal", "Heavenly Seal", "Divine Seal", "Shen Xin", "Immortal Seal", "Immortal Seal", "Human Emperor Seal", "Holy True Talisman", "Seal Seal", "Seal Seal", "Type Seal", "Jade Seal", etc., symbolizes the authority, honor, magic power, magic power and energy of the superior rule makers of gods, holy, true, spirit, and king in the three realms of heaven, earth and man.

Yin is the trust held by the ruler.

"The Great Dharma of Lingbao in Shangqing" says: "The seal is trust. The use is the seal and the seal is the same as the trust held by the ruler."

The seals and fiduciaries used by Taoist practitioners when performing magic and casting magic are all called Dharma seals, either in a tangible shape or invisible shape.

The tangible seals are mostly made of pictures, patterns, talismans, seal scripts, talismans and other pictures of Taoist sects, engraved with peach wood, cinnabar, jade, or cast with metals such as copper, gold, and silver.

Representative Dharma objects include: the Three Treasure Seal of the Taoist Master, the Great Master of Lingbao, the Taishang Daozu Law Seal, the Shangqing Tianshu Court Seal, the Dutian Great Dharma Seal, the Heavenly Earth God Seal, the Three Realms Hunyuan General Seal, the Nine Dragons God Seal, the Heavenly Master Seal, the Spiritual Seal, the Nine Heavens Xuanniao Seal, the City God Seal, the Fantian Seal, etc.

The invisible seal is made of Gangjie, spells, magic tricks and fingering. Both of them also have the function of driving gods and ghosts, enhancing their own energy, and changing the trajectory of things. They are treasures that Taoists have always cherished. They are widely used in the above tables, presenting seals, writing talismans, plagiarisms, painting patterns, and making seals.

Volume 1 of "Lingbao Yujian" says: "The law is the right way to speak, and the right way is the evil way, just like the virtue and etiquette that leads to the political punishment and control.

Therefore, the seal of the Heavenly Palace must be used to show faith. The seals of each seal are taught by the gods of heaven and earth, and the gods of heaven and earth, man and ghosts know what they have to do. This is the benefit of "the seal shines on the place where the evil spirits perish."

In ancient times, there was also "kings and lords called seals, two thousand stones were called seals, and the rest were called seals, which were the seals in the world. In ancient times, people and ghosts were at peace, and yin and yang were not mixed with their relationships. Therefore, the use of Tao was only seen in practicing Taoism and refining the foundation, which led to ascension.

Since the Middle Ages, the slow truth has become increasingly popular, the right path has become increasingly dark, the evil and false communication has spread, and the upper and lower levels have returned. Therefore, the method is used to seek its disadvantages, to express its integrity, and to give it a submission of seals and seals to be trustworthy.

Therefore, the meaning of using seal is similar to that of secular world, and it is also the saying that Taoism is profitable and loss due to time."

The Dharma seal is in line with the core concepts of the Taoist sect, such as "Tao", "Yi", "Qi", and "Shen", and has a considerable sacredness, transcendence and effectiveness. The theory says: "The seal is easy to understand. The superiors use the seal as the Tao, and the Tao holds the seal to carry it, and the seal is like the moxa cone of the fuzhu."

It can be seen that Dharma seal is the embodiment of Tao, and using seal is the way of practice.

He did not return at night to practice the Five Thunder Dharma, and had the help of the Spirit Seal, but he also knew that the most important and difficult level in his life in his cultivation was how to kill the three corpses.

The Taoist sect believes that "life is a pity, death is a fear." They have always attached great importance to medical skills that have the effect of saving the world and living people. As an important way to ask the Tao to cultivate immortals, the process and content of the Taoist sect also reflect the inextricable connection with medical and health studies.

The three corpses are also called the Three Corpse God or the Three Corpse Worm, also called "San Peng" or "Three Corpse Worm". Specifically, they include the three upper corpse, the three middle corpse, and the three lower corpse, so they are called "Three Corpse and Nine Corpse".

Among the three corpse insects, the upper corpse is Qinggu, the middle corpse is Baigu, the lower corpse is Xuegu, or the upper corpse is called Peng Ju, the middle corpse is called Peng Ji, and the lower corpse is called Peng Jiao.

Nine insects refer to hiding insects, rebirth insects, white insects, flesh insects, lung insects, stomach insects, calves, red insects and worms.

The three corpses are born innately buried in the fertile of parents, and are born with human birth. The "Three Corpses of the Taishang" says: "The birth of human beings is all based on the fertile of parents, and they are full of food and energy. Therefore, there are three corpses and nine insects in the belly of a person, which is a great harm to human beings. They often report to the Emperor of Heaven on the night of Gengshen to record the sins of people and record them in a slight way, and want to destroy the life of people, reduce the life of people, and cause death."

The evil of the three corpses and nine insects not only refers to human faults but also leads to faults, but also is also a practitioner of the human body. Taoism regards the key to becoming an immortal, and the idea that three corpses are killed, that is, the golden immortal is achieved, is deeply rooted in the minds of Taoists.

"The Three Corpse of the Three Corpse of the Taishang" says: "The roundworms grow four inches and five inches or eight inches, and this insect penetrates the heart and dies. The white insects grow one inch and have many mutual generations. The elders are five inches, and the five internal organs are often killed, and they also make people greedy and gluttonous. The stimulant insects make people cough. The stomach insects make people vomit and vomit. The diaphragm makes people spit out and spit out. The red insects make people feel moved and stop working, and they will develop evil sores, carbuncles, boils, fistulas, scabies, epilepsy, and leucorrhea, and various actions." The symptoms of the three corm damage to the human body and cause diseases.

The "three corpses" are pests that parasitize in the human body.

"Three" means that the number of this pest is huge, while "corpse" is the name of these parasites.

The upper body lives in the Yuzhen point behind the head. It is a blue-green worm, two inches long, which can cause strong swelling and pain on the human head.

The middle corpse lives in the Jiaji point in the center of the back. On both sides of the spine, it is a type of worm. It is slightly shorter and thicker than the upper corpse and has some beard-shaped tentacles on the head. Once the middle corpse deviates from the back, the host will be troubled by a hunchback.

The lower corpse lives in the tailbone and has the ability to determine human life and death.

The lower corpse is blood-red, with fine short hair all over her body, wrapped in thick mucus.

Regarding its shape, one statement is similar to a silkworm, and another statement is like a fetus that grows to five months old.

In addition to the explanation of parasite corpses, the three corpses are also considered to be transformed by the evil spirits of the human body.

Volume 81 of "Yunji Qixuan" says: "The three corpses are dependent on the yin energy to make the spirit." It also says: "After a person dies, his soul rises to the sky, and his soul enters the earth. Only the three corpses wander, called ghosts."

Whether it is spirit or ghost, it is an extremely common noun in Taoism. Its essence is the evil energy that is different from the yin and yang energy between heaven and earth.

Between heaven and earth, within the six combinations, the nine states, nine orifices, five treasures, and twelve joints are all connected to the weather. If the five are born, the three are born. If the qi is violated several times, the evil qi will hurt people, which is the basis of life span.

In medicine, it is believed that the reason why the human body gets sick is caused by the invasion of external evil. As the evil spirit of the human body, it is not difficult to understand why Taoism believes that all kinds of diseases caused by the human body arise due to the three corpses.

The three corpses endanger the human body, so Taoism has various methods to kill the three corpses, and the basic premise of killing the three corpses is to obtain the Golden Elixir. These methods mainly include:

1. Drugs

How to kill the three corpses? The Taoist Book mentioned many medicines and prescriptions, common ones include Polygonatum, Cypress, Poria cocos, Angelica dahurica, Peach Leaf (Yiyun Peach Root), and Ruzuka.

"Yunji Qixuan" records many prescriptions, such as: "On March 3, take peach leaves, 1 Yun peach root, mash them and take seven liters of juice, and boil them with one liter of large vinegar, so that they can get five or six points, eat them first, and take them all at once. If there is no food between them, then the corpse and insects will fall."

There is also a saying that "replenishes all deficiency, stops cold and heat, fills in the essence, and lowers the three corpse insects."

It is a test of its medicinal properties, sweet taste and mild nature, and has the function of nourishing the middle and nourishing qi, moistening the heart and lungs, filling the essence, and helping the muscles and bones.

Cinnabar is sweet and cold in nature. It is mainly used to treat all diseases of the body, nourish the spirit, replenish the soul and replenish the energy, and lighten the body. It makes people energetic and not prone to aging. It kills the essence and attracts evil spirits, unblocks blood vessels, quenchs thirst, and treats people's faces, calms the heart, and controls corpses and sucks, relieves fetal toxins, and expels evil and abuse.

Poria cocos have bitter taste and mild nature, which can calm the soul and nourish the spirit, regulate the internal organs and eliminate kidney evils. Angelica dahurica has a pungent taste and warm nature, which can disperse wind and dampness, open the orifices and relieve pain, disperse evils in the stomach, intestines and lung meridians, and mainly the stomach meridian.

Peach leaves have bitter taste and mild nature, which can remove corpse insects, remove sores and treat bad qi.

The turmeric is spicy and mild in nature. It mainly treats the evil qi of the five internal organs, disperses poisonous fossils, and kills insects and disperses blood stasis.

It is not difficult to see that these medicines used to kill three corpses in Taoism have certain effects on killing insects, eliminating evil and dispersing blood stasis, and their medical background lies in this.

2. Promote Qi

Although medicine cannot explain the function of qi in the human body in detail, the benefits of qi to the human body have long been agreed upon by the world.

The practice of Qi is also an important part of Taoist health preservation. There are the sayings of "The essence of health preservation: one is called the slap in spirit, two is about loving Qi, three is about nourishing the body, four is about guiding, five is about speaking, six is ​​about diet, seven is about room, eight is about vulgarity, nine is about medicine, and ten is about taboos"?

There are three things that are crucial to health preservation: "If you want to seek gods and immortals, you should only get the most important things. The most important thing is to treasure essence, exercise qi, and take a big medicine to make you feel sufficient, and you don't need too much." It points out that "people get the qi of heaven and earth to be born." If you get qi, you will be born, and if you lose qi, you will die. This shows the importance that Taoism attaches to qi.

Three, talisman

Talismans include talismans and spells, and are one of the important magical magics of the Taoist sect.

The talisman for eliminating the three corpses is "The Jade Talisman of Shangxuan Destroys the Destiny of Destroying the Corpse and Turning to the Scenery".

The emperor said, "When you are at the gate of lust, hold a knife to the north, ask for a cup of clear water, face the water, the master knocks on his teeth and nine ways, and the mantra says: The upper corpse is green, and calls himself Peng Ju, and changes nine kinds of changes, bird head and snake body. Chaos and no intentions, either sinking or floating. Greedy nourishes beauty, and the beauty is self-contained. Walking into souls, slaying people's faults, killing people's life, scattering the spirit, wandering in the three palaces of unrestrained worms, and the small insects are unrestrained. The real person A and B wear talismans and talismans. The lust has been cut off, and the dead end has been eliminated."

"Yuanshi has a life, please behead the corpse. The three platforms have the shape of the prison, and there is no way to leave. The roots are destroyed, and do not let the remaining ones be left. Jia and Yi practice the truth, the three palaces are clear and empty. The five emperors are reflected, and the book is written. Beiyuan bathes, and the crowns are carried on the journey."

"Flying to the heavenly realm, the scenery of jade carriage. It flies to the upper Qing Dynasty and travels in the air. After that, I take the knife I hold, and the master roams around the disciple's head, and then rolls up the jade talisman under the door of lust, and pours it on with a cup of water. By doing this, the upper corpse will be destroyed, and the lust will be eliminated. The body will pass through the realm of the heavenly disciples, and the body will no longer have any troubles."

In the instruments of chanting talismans, Taoist sects already implicit hygiene and disease prevention measures such as cleaning and disinfection. The materials for the talismans are cinnabar, peach wood, etc. that have disinfection and sterilization functions.

While chanting the mantra to drive away the three corpses, he also gave a psychological hint to the person himself. First, he asked the mantra to be calm, eliminate distracting thoughts and various delusions, and relieve negative emotions such as anxiety and depression; second, he asked the mantra to be sincere and trust the ability of the mantra to kill the three corpses.

The three corpse insects will make people feel upset, and the process of reciting talismans just restrains these bad emotions...

Four, taboos
Chapter completed!