I listen quietly when I don’t come back at night, as fascinated as if I listen to a story.

Qi Shan Zhenren talked endlessly, as if his hands were talking about his own experience.

"The Taoist Sutra records that the wife has three souls. One is the fetal light, which is the harmony of Taiqing Yang; one is the change of Yin Qi; one is the secret essence, which is the mixed Yin Qi."

"Among these three souls, the fetal light is the qi of Taiqing Yang, also known as the heavenly soul. The scriptures explain that people are born from the heavenly soul and formed from the Yuanling. The root of the heavenly soul and the fetus of the Yuanling."

"Simply put, it is the soul that can be reincarnated by a human being, only the heavenly soul. If a person becomes a god in the upper body, then he will be refreshed and quiet and becomes a pure yang body, and then he will go up to heaven and do not enter the cycle of reincarnation. But for ordinary people, only the heavenly soul in reincarnation is the light of life. For adults, if the fetal light is lost, the life will die, and for young children, the fetal light is lost, the life will be in danger."

"Of course, the souls such as Shuang Ling, who dominate human character and wisdom memory, will not participate in reincarnation."

"There is another classic in Taoism called "The Book of Changes", which says that different species can be transformed into each other, and those with life and inanimate can be transformed into each other. After a person's life is lost, that is, after the soul is dispersed, it may not necessarily become the life component of another person. It may be transformed into the soul component of other animals, or into the soul component of earth, wood, metal and stone, so some earth, wood, metal and stone are also connected to human nature."

"The Book of Changes says that earth, wood, metal and stone have sentiment, nature and essence. There is nothing to reach, the spirit is omnipresent, the energy is different, and the form is omnipresent. Who is that, who is me? Who is consciousness, who is unconscious? All things are one thing; all gods are one god, and this way is the ultimate."

"The Taoist sect says that if you can see through this, you can grasp the mystery. Through true practice and realization, you can reach the state of enlightenment of "the immortal can not be transformed, and the body can not be born. That is, breaking the state of enlightenment of life and death, and long-term vision. This is the so-called "If you follow the ordinary, you will be in the opposite direction, and if you go against the immortal, you will be in the same place."

"Therefore, a person's life must have other people's life components. This is the mystery of life, and the complexity of a person lies in this. Therefore, a person has various characteristics, some of which are not formed acquired, but some of which are of innate past life, and will continue in this way."

"So everyone will have a projection of other lives, which is also the nature of the world that human beings themselves can become a community. Many people ask how Taoist sect view reincarnation, but they cannot explain it. This is the view of the teacher and the view of Taoist sect."

"We say that some people, after they are born, have a jackal-like heart, and some have human-faced and animal hearts, because their lives have the components of animal life transformation. This is like the Tai Chi diagram of Taoism. There is yang in yin and yin in yang, which is not necessarily at the same time. There are components of life transformation, which is the essence of life. Therefore, it is unreliable in the next life."

"Because you are no longer your complete life in the next life, of course your life in this life is not formed by you alone. Unless you have achieved a high-ranking and great masters who have reached a considerable level of cultivation, they are 100% transformed into complete life."

"Often people should cherish this life when they get along with others. You will no longer know each other in the next life. Cherish your fate in this life and love your life. This is the concept of Taoism."

"The Taoist Sect does not allow us to see through the world. We say the four great sentient beings. In this way, the next life is unreliable. What is the most reliable thing? It is this life. We need to grasp it well, what should we grasp well? This life is in this life."

"Life needs to be grasped, and it is in your own hands. The question is how do we grasp every minute and every second of life? Every time and every space? How can we become one with this path? How can we follow this path? Including what difficulties and obstacles you encounter in your life, how can you overcome it?"

"Our Taoist sect says that this body is not to be saved in this life, and when will it be saved in this body? You need to practice and practice Taoism. Practicing Taoism is internal, not a formal thing, not an external form."

Qi Shan Zhenren stopped and said, "The Taoist sect focuses on how to face life and how to recognize life. It does not deny reincarnation, but pays more attention to this life. At any time, don't be afraid, don't worry about these things. No matter what you worry about, you will always have to live. You cry and laugh for a day, and what should come will come, and what should go will go. It is not that you have no emotions, but that you learn to face it calmly."

"In life, you should be wise and wise. It is a cowardly way to avoid seeking the next life in this life. Only by treating this life well can you hope for the future. The correct view of cause and effect is the right belief and mindfulness. Whether it is life or death, it is all destiny, it requires cognition and endurance. People should first have the courage to bear it. Not only must they bear the complexity of life, but also the tranquility of death, follow the circumstances, be as they wish, be yourself, not seeking prosperity, but seeking truth and self-repentance."

When it comes to ancestral tombs, everyone knows it. But when it comes to the feng shui of ancestral tombs, some people don’t know it, and many people don’t believe that the tombs of ancestors can protect their descendants. What is the relationship between the tombs of ancestors and descendants? This question has always been regarded as a magical question by Xiong Tianran.

Feng Shui of Yinzhai says, "After the deceased is buried, the true qi will be combined with the acupoint qi to form vitality. Through the communication of yin and yang, it will have an influence in the dark, affecting the luck of the relatives in the destiny.

Yin and Yang Qi, when exhaled, it becomes wind, when it rises to the sky, it becomes cloud, when it falls to the ground, it becomes rain, and when it spreads underground, it becomes vitality. Qi is spreading underground, and it can nurture all things when it is born.

People are the crystals of father's sperm and mother's blood, so people are also the crystals of yin and yang energy. Every living person has yin and yang energy. After death, the body disappears, but the yin and yang energy does not disappear. The living person's qi gathers in the bones, and the bones of the person are dead are not destroyed, so the qi is still alive. Therefore, the burial person should find an yin house with vitality, so that the qi and the immortal yin and yang energy can be combined to protect the living relatives."

Heaven and earth are born with me, and all things are united with me.

The Yin and Yang form and Qi method says: "Yin and Yang method are in heaven and earth, and form and Qi method are in all things. Heaven and man are in the same voice, and humans and earth seek each other." It can be seen that the quality of Feng Shui of the ancestral tombs invisibly affects the future and destiny of descendants and the inheritance of the family line. You must know and believe it.

Xiong Tianran buried his "adopted father" in the innate Feng Shui in order to gain light and receive shade.

Innate Feng Shui is the influence of ancestors on descendants through their environmental aura. This environmental aura is also commonly known as "ancestral tomb" or "yin house", so acquired Feng Shui is naturally "housing" or "yang house"!

As the saying goes, "A person dies like a lamp extinguishes." Most people believe that after a person dies, the "soul" comes out of the shell, the body becomes cremated or rots, and turns into ashes and becomes mud, and "there is nothing", how can it affect future generations?

In fact, it is not the case, based on the theory of "indestruction of matter", human death is just the disappearance of an old combination of human bodies, but the basic material elements that make up this human body are eternal. After the "baptism" of fire and water, some of them turn into gas, some turn into ashes, some turn into soil, and some reorganize other forms of material. Even if these gas, ash and soil will be combined again, giving birth to some new forms of life, just like fertilizer applied to the fields, absorbed by crops, and turned into food, vegetables and fruits.

That is to say, although the ancestors died and the light was turned off, their aura was filled with a certain space and still silently affecting their descendants. In a broad sense, the closer the blood relationship is, the greater the influence. This is because the genetic genes of ancestors and their descendants are very similar and have great commonalities, so it is easy to communicate from the aura. Unfortunately, the genes or magnetic fields of this communication are too small and weak, and people not only cannot see or touch them.

Then why can the ancestral tomb protect future generations?

The scriptures say: People die and have qi, which can sense and affect living people. This induced induced is based on facts. For example, when spring comes, trees grow leaves and bloom, and wheat seeds placed at home will also sprout automatically. Qi runs underground. When it runs, it follows the terrain, and when it gathers, it also stops with the terrain. The stone bones of hills and the ridges raised on the flat ground are all marked by qi running.

The scriptures say: When the air blows, it will be lost, and when it encounters the upper boundary water, it will stop. The ancients gathered the air so that it will not be lost, and used the boundary water to limit it from running, so it is called Feng Shui.

The law of Feng Shui is the best way to get water, and being able to store wind is the second requirement. Why do you say that? Because even if the grand qi runs, its residual qi will stop. Although it is scattered, the deep qi will also gather.

The scriptures say: Water flows outside the soil, which is called external energy. The external energy flows around and becomes boundary water. The vitality in the soil naturally stops gathering. This is exactly what it means.

The scriptures also say: Shallow and deep can be achieved, Feng Shui will be formed by itself. Earth is the mother of qi, and only with earth can there be qi. Qi is the mother of water, and only with qi can there be water. Therefore, the qi hidden in dry and hot places should be shallow, and the qi hidden in flat areas should be deep.

The fate of a person is to use stem as yang, branch as yin, and human element as yin and yang, which is responsible for good and bad luck in human affairs.

The image outside the ancestral tomb is yang, the ground is yin, the corpse is based on it, and it is Tai Chi.

Tai Chi produces Yin and Yang, the two qualities form the four symbols, the four symbols are the five elements, the Eight Trigrams determine the great cause, Qian governs the three men, Kun leads the three women, and humanity begins to be accomplished!

The great way is simple, rotate Tai Chi! All things are united with me, and heaven and earth are born with me! The emperor carries the magical power and understands people, and the yin and yang qi are used to promote the gods of heaven!

Yin and Yang are united in form and energy, and all things are like heaven and man.

The dragon and tiger hang around, and the mysterious drooping birds dance toward the cave. The burial bones of the cave are shady and the orchids are blessed with blessings. The sky light comes auspicious, and the earth virtues are prosperous. The golden dragon light is first in its inspiration, and the energy flows into the next ink.

Xiong Tianran buried his "adoptive father" in the innate water, so he wanted to get good luck through the convergence of yin and yang.

Now the luck seems to have faded. Although he is still struggling, his vitality is getting weaker and weaker. His vitality continues to escape from the immortal body and then dissipate in the air. "Is it great to have Xiao Zheng? It's not differentiated right and wrong, and it's in vain to cultivate the great way!" Yue Yao's sword tips were piled in his hand, and a stronger black ink light shot out, shaking the trembling Xiao Zheng that was falling off at any time.

Xiao Lian turned into a shadow, endured huge pressure, turned into sparse light, passing through everything, and then disappeared into the dissolving channel.

"I... my night exercise!" Xiong Tianran watched his sword fly away, not to mention how anxious he was, but his life was in the hands of the Lord God Yue Yao, and he had no way to resist.

"Damn it, the little exercise I finally got was actually lost by you!" Xiong Tianran said hatefully...

"Things are not yours. If you forcefully seize and possess them, you are so embarrassed to use them to do evil!" Yue Yao looked at Xiong Tianran's hateful face and felt very disgusted.

"Xiao Lian is possessed by others. My brother can live in it, so what's wrong with it?" Majestic flying body flashed and came out with a spear.
Chapter completed!