The Emperor Taishang Laojun was seriously injured and would not die, but the blow to the immortals was still very big.

Yuanshi Tianzun kept casting spells for his senior brother in order to alleviate the damage caused by Luohu.

Now that they are seriously injured in the Three Pure Land, who can stop the pace of this Demon Ancestor?

"Feng Taihe, do you want to go? Among the holy immortals, you are the only one who stands by and watches." Luohu laughed loudly.

"Of course I won't stand by, but all the fellow Taoists can't do anything to you, and I won't ask for trouble and draw my sword and move rashly!" Feng Taihe said.

The immortal rides on the sword and rides on the wind, and the holy eliminates the demons and is peaceful.

I am happy to have wine, and I am forgetting my heart when I play the piano and whisk.

Once you travel the clouds and the sky, you will travel beyond the vast expanse.

The sun and the moon are accompanied by the stars, but the Tao does not deceive the truth.

According to the secret book of the inheritance of the "The Supreme Sword Immortal Heart Method", the learning of the sword immortal can be traced back to the time when the distant ancestor Xuanyuan Huangdi "made fifteen magic sword weapons to conquer the nine states."

Taoist academics are very popular in the world, and the learning of sword immortals gradually reveals its clues. Those who are willing to learn swords to save the world cannot count the sects and forget their own sects and underestimate themselves.

The characteristics of the practice of the Sword Sect are to practice internal alchemy with the body as a Hongfu, to practice sword skills with the body as an outside, and to practice shape with the body, and to use Hongfu to make swords to refine weapons.

Sword Immortals can be divided into "Sword of Art" and "Dao Sword".

A sword is a sword with tangible and image, made of special methods to resist external aggression; a sword with Taoism is an innate qi, which is invisible and image, and gives birth to the Taihe energy of heaven and earth.

Taoists use the Dharma to condense this great and powerful aura, and use it to penetrate gold and stone, penetrate fish and lush fish, and no one can control it. This is not only the ultimate state of "magical courage" in martial arts, but also the level of "protecting the Tao" of immortals.

Some immortals practice by going to cliffs, taking spiritual medicine, taking food, fasting, breathing, and receiving sun and moonlight. Their various skills are different from those of the Jindan Method practitioners living in seclusion in cities.

If you encounter poisonous snakes and beasts in the deep mountains and your body is unable to resist, you will use your sword energy to subdue it. After two or three hundred years, the Tao will become a corpse and dissolve it. Since the body should not be preserved, swordsmanship will no longer be useful.

If anyone is unwilling to achieve small success, he will seek further efforts halfway through the journey, understand the wonders of yin and yang of creation, and take out the means of rotating the universe and transform the acquired metal energy into innate metal energy. So he walked back to the right path of the Golden Elixir Road.

This kind of immortal nature is very stubborn and obscene. If your qualifications are not up to his conditions, he will never pass it on anyway.

The first thing a Taoist learns is to refine a sword, which is the innate vitality.

The second is to cast a mirror, which is the innate soul.

The spirit is free from miscellaneous delusions, and is often awakened and is not allowed to move. Then the mirror is hanging high, and things will shine.

When the energy accumulates, it is always picked up and won't let him go. If the sword of wisdom is empty, it can kill the three corpses.

The Chinese always have a strange complex about sword immortals. Perhaps the posture of moving in the wind coincides with the Taoist imagination, perhaps the sword energy that is free to scatter, or it is in line with justice and integrated into the sword in hand, becoming the last guardian of the righteous path in the world.

The sword immortal is undoubtedly lonely. He may have one or two confidants, or not, so he is accompanied by fine wine all day long.

The sword immortal was undoubtedly in a hurry, independent of the fairy sword, with his beloved gourd around his waist, and he rushed to urge the sword technique.

Looking at the tranquil lights of thousands of families below, the aura of demons came faintly from the distance. How can we not be in a hurry?

The sword immortal is an immortal, because the heart of Tao is an orphan, and may have no friends or hate evil and be excluded.

Feng Taihe is on the road to the sword immortal. He does not bow to fate and bravely welcomes any demonic tests in the process of practicing Taoism!

The ancestor Hunkun Zeng Qi tried Feng Taihe, and through the practice method, he used vivid examples to explain to the Taoist practitioners what the magic test is and how to pass the magic test.

According to the "Sutra of the People", the demon test can be divided into three stages: the desire realm, the form realm, and the formless realm.

The Demon Test is the torture of the great demons in the heavenly realm to everyone, and it is also the opportunity for Yuanshi Tianzun to imitate and change his destiny and sublimate himself later.

These hardships are like roadblocks on the road of cultivation. After the strong pass, the roadblocks will become stepping stones, allowing those who are firm in the Tao to go further and stand higher.

If the weak fail, the roadblock will become a stumbling block, which will cause those who are not strong in the Tao to suffer and even sink from then on.

Therefore, the Taoist scripture says that "no demons can achieve enlightenment", which is this principle.

1. The Demonic Examination of the Desire Realm

The "The Greatest Classic of Lingbao's Infinite Virtue of Man" says, "There are thousands of ghosts in the Qufu Mansion of Beidu. But I want to stop people's calculations and cut off people's lives." This is the straightforward record of the Taoist scriptures' examination of the demons in the desire realm.

Before a person who practices Taoism becomes a real person, his body is in a state of not disappearing in foul energy and not having a real hole in his body. There is a projection of the ghost world inside his body, namely the Beidu Quanqufu.

There are tens of thousands of ghost groups in Quanqu Mansion in Beidu, and tens of thousands of ghosts in one group. The meaning of these ghosts is to make people obsessed with material desires and cut off people's future.

Feng Taihe abandoned his family and learned Taoism. He came from afar, hitting walls one after another, sleeping in front of the door, and was seen as a beggar. This revealed the power of the Taoist heart after its initial development.

He can calmly pass the beautiful present, tease every kind of thing, live in remote areas, and attack the heart of words, which shows the power to abandon material desires.

It can be seen that the key to passing the demon test of the desire realm is to abandon external desires and establish a mind of Tao.

Some practitioners of Taoism once said that they wanted to convert and spread the situation. They went through hardships on the road and had to arrive at the Taoist temple for dozens of hours. Who knew that the Taoist priests who were kind and helpful in the temple were not even ashamed.

While these monks were extremely tired, their blood was filled with blood towards the Tao and were poured into a large basin of ice water.

These practitioners said that they would do everything smoothly and live a pampered life. When they came to such a Taoist temple, they suffered all their hardships, and thus doubted and even extinguished their heart towards the Tao.

The main contents of the Desire Realm Demon Test include: career dissatisfaction, emotional problems, family discord, blocking entry into the Tao, etc.

The road to cultivation is the lonely road of refining the heart. The road to walking alone means the road to refining the heart. It is difficult for others to help, basically rely on themselves. Only one's sincerity can see through the fog of the desire realm and pass through the demon test of the desire realm. Without the determination and action of the last time to die for the great realm, it is difficult to pass the demon test of the desire realm and thus establish one's own heart of Tao.

It is precisely because of the lonely path of refining the heart that everyone will cherish this chance relationship when they meet a fellow man, and will feel a sense of love between the two bones.

But those who practice Taoism will never pursue this chance relationship, so they will calmly let go of such external relationships.

2. The Demonic Examination of the Realm of Form

The "Lingbao Immortal and Virtuous Sutra of the Supreme Purpose of Man" says, "The difficulty of the realm of form is done, so it is written as a cave text. Changes are flying in the sky, and you can try your own body. Success and failure are slack, and you can retreat. How many people can laugh at it? Therefore, it is a song sound." This is the straightforward record of the Taoist sutra's examination of the demons in the realm of form.

The demons in the realm of form are not easy to pass, so the "Sutra of Saving People" specifically reminds all the practitioners.

The great demons in the form realm can change in a variety of ways, and they will be tested without blind spots based on the specific shortcomings of each practitioner's mind.

If a practitioner cannot pass the test of demons in the form world, these great demons will only laugh at him and tell him in the form of singing and singing that this test is whether the mind of Tao is pure.

Feng Taihe chopped wood in the back mountain, picked up heavy treasures, Tianyin testified, and abandoned the treasures. This is the treasure's re-test of the heart of Taoism.

Feng Taihe was falsely accused of not defending or talking about evil people. This is another test of the truth of fame and fortune on the heart of Taoism.

It can be seen that the key to passing the test of the demon in the form world is to be purely mindful of Tao and respect teachers and respect Tao.

The object of the test of the Demon in the Form Realm is the various shortcomings that the practitioners have not corrected. One is that the practitioners feel scared in their minds, and the other is that their bodies gradually become weak.

If you cannot repent sins and be kind every day, it will corrupt the mind, break the heart of Tao, feel terrified of the world, boring about career, lack warmth for family, lack compassion for others, have no opinion in life, and no motivation in learning...

It is not until the practitioners completely lose faith that the demons in the form realm will slowly leave their bodies.
Chapter completed!