"I raised Feng Xin, but I didn't want to do anything to her. Besides, I have been raising Feng Xin for a year and have feelings for her, how can I watch her die of illness?"

Seeing that Old Man Feng was so determined, everyone collected coins for him. Seven days later, Feng Xin recovered from her illness and returned to her former vitality, but Old Man Feng seemed to have become two years older.

In a blink of an eye, Feng Xin is seven years old. Whenever she sees a child carrying her schoolbag to and from school, she will envy the old man Feng, "Dad, it's great to go to school, I want to go to school, too."

Old Man Feng touched Feng Xin's head and said lovingly: "Okay, Dad will definitely let you go to school."

Old Man Feng took out the money left from his teeth, paid Feng Xin's tuition fee, pulled another cloth, and sewed her a beautiful schoolbag.

There are many children in the place, and there are many things.

One day, Feng Xin had an argument with her deskmate because of a small matter. Finally, her deskmate pushed her and said, "You wild child, why are you so arrogant!"

Feng Xin gritted her teeth and shouted at her deskmate: "I am not a wild child. I have a father and a family. You are a wild child!"

My deskmate was not willing to be outdone: "You are a wild child. My mother said that ugly lame man was not your biological father at all, you were just adopted by him!"

"You're talking nonsense!" Feng Xin ran home crying.

When the old man Feng, who was packing up his things, saw that his baby girl was back, he hurriedly went up to him and asked in confusion: "Daughter, it's not time for school yet, why are you back?"

"Dad, they said you are not my biological father. Is this true?" Feng Xin asked sobbingly.

Seeing that the matter could not be hidden, Old Man Feng wanted Feng Xin to grow up happily, and only said that she was adopted from a distant relative.

Feng Xin threw herself into the arms of the old man Feng: "Dad, no matter what others say, you are my real father!"

Feng Xin is smart and loves to study. She has been diligent all the way and has been admitted to the East Preface in the town. Now she has been admitted to the West Preface again.

The old man Feng, whose head turned white and hunched back, was so happy that he couldn't stop talking about his ears and praised his daughter for being promising.

But relatives and friends couldn't stand it anymore and said to Old Man Feng: "There are no children in the mountain village who go out to read Xixu, even those who read Dongxu. Especially for girls, no matter how many books they read, they will get married sooner or later. You are old now, so why not keep her by your side and take care of you more."

Old Man Feng waved his hand: "My Yuexin is a golden phoenix. How could I leave her in the village as a local chicken for myself?"

Four years later, Feng Xin graduated from Xixu and found a good job in the city. She would go back to see Old Man Feng whenever she had time.

On that day, Feng Xin had just entered the house with the new clothes she bought for Old Man Feng and Tao Su, and a middle-aged couple who looked a little similar to her came to her.

Without saying a word, the woman rushed up and hugged Feng Xin, crying and said, "My daughter..."

The man wiped his tears and pointed at the woman and said, "My name is Lei Qing, her name is Ji Fang, my daughter, we are your real parents."

Feng Xin was a little at a loss and wanted to push Ji Fang away, but Ji Fang grabbed her tightly.

"You...you..." Old Man Feng was about to speak, but was interrupted by Lei Qing: "Daughter, it was wrong for us to throw you into the 'rebirth forest' back then, but we had no choice. You also know that in our remote village, if there is no male family, it means that there will be no family! At that time, the family had too little food. Many people secretly gave the first child or threw the girl in the 'rebirth forest' to give birth to a son, and told the public that the child had died, and your mother and I were confused for a while and did the wrong thing."

Feng Xin once heard old man Feng talk about the "Rebirth Forest" in Leijia Village, and of course she knew what it meant to be thrown there.

She chuckled and asked, "How do you know I'm here and why are you here to find me?"

Ji Fang said: "I regretted it shortly after I threw you away. Your father and I wanted to take you home, but I saw the old man from the peddler and took you away... But after all, you are a piece of meat that fell from my body. After so many years, I can't let you go, so I found you."

"Did you have a baby again?" Feng Xin asked.

Ji Fang sighed and said, "Later, we gave birth to your younger brother again, but your younger brother is not strong, especially after getting married, he listens to his wife in everything, and ignores your father and me! It's not as promising as you, and has a good job in the city, your father and I have a good life and have a good daughter like you."

"Hmph! Why didn't you say that I was your good daughter when you abandoned me? Sorry, I don't know you at all." As he said that, Feng Xin blasted Lei Qing and Ji Fang out and closed the door with the door bolt.

Old Man Feng lowered his head, like a child who made a mistake: "Daughter, I lied to you because I don't want you to grow up in resentment, don't blame your father."

"Dad, I understand it! Don't worry, we are the closest family."

Lei Qing and Ji Fang are not good at plagiarism, so how could they give up? A few days later, they took a group of relatives to Feng's house in a turbulent manner, trying to force Feng to return his daughter to them.

But the door of the old man Feng's house was locked. After asking, I found out that Feng Xin took Old Man Feng away two days ago. As for where he went, no one knew, and even if he knew, he would not tell them.

I often hear people say how many tribulations you have to go through to become an immortal, and there are also various "immortals" who practice in the deep mountains to survive the heavenly tribulations and ascend to immortality.

However, these people dare not make comments, after all, they have not personally realized their enlightenment.

In life, there are eight or nine out of ten things that are not satisfactory in life, and difficulties in life are everywhere. When faced with great difficulties such as life and death, they are often called disasters. Those who survive the disaster are called escapes.

Taoist sect believes that the so-called disaster refers to disasters and disasters, but why are there disasters?

The emergence of disasters often comes from bad fates accumulated in previous lives. People often say that what kind of fate accumulated in previous lives and what kind of rewards will be borne in this life. Sowing melons will get melons, and sowing beans will get beans, which is true and true.

However, any kind of fate has a accumulation process. In this process, various fates will continue to accumulate, and then gradually mature. The result of good fate is blessings, and the result of bad fate is evil retribution.

Because people's lives have been made in various relationships, people's lives are full of joys, sorrows, love, hate, love, and separation, and separation from life and death. In the eyes of many people, this is life.

That’s right, in the human world, this is life. Therefore, if it is not changed, perhaps people will reincarnate in the human world. What should come or what should be borne must be borne, and what should be borne will be borne, and what should be borne will be borne, and there will be no end to it.

However, starting from the humanistic thinking, if a person has endured too many disasters, especially a person who has begun to practice, not only does not see the benefits of practice, but also has to deal with a series of hardships, he will inevitably be anxious and indignant, and then begin to question: How do you know the things in your previous life? Isn’t it unfair to endure hardships like this? Many people have had such questions.

However, it is just a question, but people cannot find a solution. People cannot change the past, and the only thing they can change is the future outcome.

Why are there disasters?

I remember the "Taishang Xuanling Beidou Abortion of Life" says: "The human body is hard to obtain, the Middle Earth is difficult to be born, if it makes it possible to be reborn, the Dharma is hard to encounter... I often enter the evil sect, have many sin roots, are often tricky, are often lewd and kill, are more fond of love, are more indulgent, are more indulgent, are more indulgent, are more intoxicated, are often lost in hell, and are more intoxicated. Such fates will lead to sentient beings who do not understand the right way, and are often confused."

Being able to be reborn is a blessing from accumulating merits and virtues over the years. However, the way of heaven emphasizes not being in vain or indulging, not being unjust or indulging, and never treats anyone who practices devoutly, or easily lets go of anyone who has done all his evil deeds.

Only in this way can the fairness and justice of the way of heaven be demonstrated.

However, among the six realms, only human beings have better opportunities for practice and have the nature of Tao.

People live in the world, neither up nor down. If they go up, they can become immortals and gods, and if they go down, they can become animals and ghosts.

As human beings, in order not to fall into the animal path and ghost path, they must strive to be the best and accumulate merits and virtues as much as possible.

However, those who can understand these things are often people with great wisdom.

If a person has the nature of Tao, the more he can achieve the right result. At the same time, there are many demonic natures in the body. If a person has the nature of Tao, he will fall into the path of demons, animal paths or ghost paths.

When a person maintains a balance between Taoism and demonism, the level is slightly tilted, and the result is completely different.

Unfortunately, many people have forgotten their own nature and have never excavated and carried forward it in their entire lives.

Most people know that there is a dark and evil side deep in their hearts, so they spend most of their life balancing themselves and preventing them from being occupied by demonic nature, but they have not realized the role of Taoism in the balance process. However, this is not an exaggeration.

As the Beidou Sutra says, "If you make life, it is difficult to encounter the Dharma." Even in the human world, it is difficult to encounter the Dharma. Therefore, there is no opportunity to understand the ultimate meaning of practice. This is already very good. At least you can become a good citizen without being attacked by demons.
Chapter completed!