The "Xuanpushan Lingyu Secret Seal" volume contains a method that says that you must first take thirty-six pills of elixir, and the pill is made of roses and "Dragon Race" (an imaginary Ganoderma lucidum).

When you are about to control the clouds, you pinch the dragon seal with your left hand and chant the mantra: "Yun Rama is the Mo Yu in the Mystery". You recite it thirty-six times in a row, and then "then you think: if someone is supporting you at your feet, you will step by step, without stepping on the ground, and the clouds will stick to your feet. Don't look down, and you will pass the danger of the beginning in a moment, and you will cross a hundred miles of wilderness. When you hit the ground, you will be where you want to reach."

Fu Fan’s three ways, one is called the Yunshi Talisman, attached to the head, the other is called the Liu Ding Talisman, attached to the left arm; the other is called the Liu Jia Talisman, attached to the right arm.

The mantra of riding on the cloud is: "I would like to invite the six Dings and six Jia gods, the white clouds and crane feathers to fly around the gods. Their own marks are empty. The clouds are born under the foot as fast as the wind, and I fly into the air. I am following the rules and orders of the Nine Marquis of the Three Mountains. I bow to (photo)."

When applying, "use two armored horses, write the four words "White Clouds Rise" with special sand on top, fly talismans, sacrifice to the six Jia altars, step on the two words "Kuizao". The left seal is sealed, and the right hand crane technique is used. Take the eastern black mouth, recite (Crane Feathers Riding Cloud Mantra) seven times, the talisman burns the art path, and the forty-nine days is over, but travel far away. First tie the armored horse to both feet, form a seal, and then the white clouds rise up and rise up, and you want to open the armored horse up and down and untie it and land.

The Jia horse mentioned here actually refers to the six Jia divine horse. The divine horse is connected to the "code", which refers to the symbol of the god, that is, the gods painted.

However, if the characters of the talisman are used instead of the image of the god, it is also the same as the god horse.

The word "Kuili" in the foot of the foot actually means stepping on the Beidou. The same purpose as stepping on the step of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of the foot of

"Kui" is Hekui, but it is actually a mistake. Kui is the name of the first star of the Beidou, and the inner star is the last star of the handle of the Dou, and the name refers to the Beidou. It is also said that Kui is a small god, and is under the jurisdiction of the great god of Liu Ding and Liu Jia, which is completely an imaginary word.

Liu Ding and Liu Jia are the ones who often call the gods and stick to their arms, so they can be held by them to fly; Kui is based on the celestial phenomena and is the Beidou, which is far more valuable than Ding Jia God, and it has nothing to do with the size of the gods.

Beidou is in the extreme of heaven and the ancients regarded it as mediation of nature, so it is a symbol of the Zhoutian and a hub that directs the operation of the Zhoutian. Shukui under his feet is a pervert who simulates magic.

The flying technique that is similar to flying clouds and fog but seems to be slightly inferior is called Chengjiao. Chengjiao is said to be able to travel thousands of miles a day.

There are three methods for the Tao of Chengjiao: one day, the dragon is beautiful, two day, the tiger is beautiful, three day, the deer is luxuriant, and the deer is luxuriant, or the talisman is meditation.

If you want to travel a thousand miles, think about it for a moment. If you think about it for twelve hours of day and night, you can walk 12,000 miles a day and overnight.

He also rides on the savage beard and has a long family, and has no meat dishes, and has no blood to eat. After a year, he can ride on these three bridges. Although he takes the talisman again, he thinks that the five dragons are the most beautiful, and the rest are only a thousand miles away. He has his own way to stay high and stay, so he should not be able to do so.

Gorgeous, some Taoist writing is agile.

The method of tun Jiao is Long Jiao, Tiger Jiao, and Lu Jiao. "The Three Jiao Ling Ying Jing Jing of the Taishang Ding Zhen": The three are called "Three secret techniques of gods and immortals", and the meaning is divided into two: "The dragon is sharp and the qi is the Tao. Looking at the dragon is sharp and the body is the qi, and the body is the qi, and the foot is the cloud. The dragon is sharp and the Tao is the Taoist man wants to travel to the cave and the blessed land, and all evil spirits and evil things dare not approach... The tiger is sharp and the mother of the wind. The son of water has been used for three years. The tiger comes from the wind, and it moves like the wind blows the leaves flying in the sky. When it gathers, it becomes a shape, and it disperses. It is wind, and it is mixed with the qi of the righteous yang of the heaven and earth."

"A deer is always good. It can help those who follow the Tao travel thousands of miles a day. Those who meet deer can pick Ganoderma lucidum and know their distance."

In Chengjiao's practice, some simulators and other supporting objects are also used, such as Longqiao:

A dragon is a beautiful person who chooses the day of the second day of the first lunar month, scooped the Bagua on the eight directions, and used nine lamps, a piece of autumn wooden board, two inches and four cents wide to meet the number of heaven and earth, four inches and four cents long, and wrote six characters on the board: "God softly calls the dragon", and used a cinnabar seal, God seals a city on silk, pastes it on the board, put it on the basin, tied it with a mirror to the board, and shine on the water surface, and use a square red dragon square, nine inches long, regardless of size, and place it in the heart of the water. Do not allow the water surface to move around the board, and use a bright mirror to illuminate it, and the dragon shape enters the mirror.

After chanting the mantra, the day after chanting: "Nine heavens and nine earths, enter my mirror, and then appear immediately. Riding on the space, refining my unity, and combining with the Tao, and urgently follow the law and order to save the transformation and harmony!"

The dragon is cut and the dragon is inserted into the water, and the shape of the dragon is captured with a mirror. They all simulate their form and living environment, but their simulation is only used as an auxiliary to the existence of thoughts, which is different from the core position of simulated objects or actions in witchcraft in the primitive era.

The Taoist sect that truly regards the great technique of flying in the sky as the nine heavens is the art of You Shen and Ji Jie.

You Shen Yu Meng, also known as "Shen Shen Yu Jie", "Flying God Yu Black", and "Emptying the Lamb", referring to the soul driving the essence lamb flying in the void, able to travel the god and control the energy, leaving the heaven, and seeking it without the underworld.

In fact, it is a technique that uses Qigong and thought as the main method. The method starts with regulating breathing and refining the lamb. However, regulating breathing is easy to know but difficult to achieve. It starts with one breath and four times, and a breath will last for eight times. If it is continuous, it can reach one moment; if it is full, it can reach one day, and if it is from one day, it can take seven days.

So he gathered his spirit like himself, stood in the Niwan, inside and outside, without any touch, and jumped straight out of the top door; he felt that his body was born outside, and clearly, and his spirit was separated from his body, like a cicada escaping from his shell.

He sailed in the sky, controlled the dark and mysterious, and was eager to stay on the heavenly stairs, and Chao Yuanzun was in the Yan family. All the people were truly beautiful, and they were all immortals in all directions, and finally saw the sacred realm of Jade and Clear. This is the wonder of being out of the spirit, and can understand the true spirit.

It occupies an important position in the practice of Taoism. It must be used for all previous chapters, summoning generals, killing demons, etc., as if an immortal obtained the art of the Nine Heavens Spiritual Sword, the flying gods control the Meng Meng on the western mountain, and the mind is to attack the dragon.

The so-called flying three realms, the Flying God and Thirst Emperor mainly relied on this. Later, the inner alchemy was prevalent, and Taoism was mostly affected by it. The so-called Yang Shen was the transformation.

In addition to the above-mentioned supernatural powers of flying, there are also some small methods in Taoism that can pass through without any obstacles, and walk on the water.

The method of unobstructed means that one can encounter obstacles without any obstacles, and passes by according to one's will, with more than one type.

"Xuanpu Mountain Lingyu Secret Seal" contains a method: draw a portal on the wall or a few mats on the ground to take a picture of the place where you want to climb, pinch your hand with your right hand, chant the mantra "Xuanluo Hui is for success" five times, point your hand seal to the door, and then you can climb it by; if you want to go back, you still pinch your hand seal, close your eyes and knock your teeth for five ways, and the cloud body can return.

According to this, this spell is unobstructed, of course, including breaking through walls. Similarly, there is also a kind of spell that opens the door, which is a spell that can open the door at will.

Take the wood from the child's tomb, cut it with Yu step, cut it to the north for seven inches and three minutes, hide the colorful clothes secretly, use your hair to distantly, open it with your hands and use your hand to open all the keys. This method is really easy to master.

There was once a Taoist priest who learned the magic trick that he could pass through the wall, but because of his bad mental skills, he not only could not pass through the wall, but he fainted from the mess.

It seems that having skills requires a little sincerity. However, if you can pass through the walls and have no obstacles in your contacts, you may not have privacy, and all the benefits of life caused by spatial isolation, as well as the related ethics and value systems, will be shaken.

Walking on the water refers to a magic that can walk on the water without sinking and staying on the water without drowning. Some people ask, "What is the method for people in the past when they either walk on the water or stay in the water for a long time?"

He said: "Take the sweet and cinnamon with onion and cinnamon, take it like Wutongzi Six and Seven Pills, take it three times a day, and after three years, you will be able to go to water."

But if you are accustomed to holding your breath for a thousand breaths, you can stay in the water for about one day. You can get a true rhinoceros horn above three inches, and carve it as a fish, and hold it with human water. The water will always be opened by people to a ruler, so that you can get a lamb to breathe in the water.

If you eat the Liuwu talisman for a thousand days, or take the Chiban spider and the seven-level water horse, and take it with Fengyi Shuixian Pills, you can also live in the water and jump down by just plating and placing, and you can walk on the water.

After analyzing these methods, there are four ways to analyze them. One is to eat some strange foods, such as onion juice and cinnamon, which is probably the power of its spicy and fragrant rise. It can be used to transform the body and then go to water.

In addition, Narcissus Pills are a synthetic elixir. The ingredients are unknown. If it is a human plant Narcissus, it is named and has the meaning of contact with witchcraft.

The second is to practice quiescent breathing, that is, the method of fetal breathing, so that people will not drown. This method is a little rational. Some Taoists also say that they are sperm and fetal breathing, and they often stay under the water all day in hot days, which is probably an exaggeration.

The third is to use talismans. The special divine power of talismans is quite effective.

Fourth, use some special animals. The so-called "Tiantian rhinoceros horn" can ward off water. Red-spotted spiders often form webs on the water. Water can be carried by the water. If you carry it around or apply it on your body, you can master all their superpowers and make yourself have this ability.

This is a typical contact witchcraft, the same as the first method. If it is carved into a fish shape, it has the nature of simulation.

Catch ten spiders, put them in a vegetation with several pork fat, and let the spiders eat pork fat. On July 7, seven water horses (an insect floating on the water surface) were taken in a bottle with the spider, buried under the north house, and after a hundred days of drying, the medicine was calculated. Put it in a bamboo tube and carry it with you. When you encounter a sea of ​​water, you will apply it according to law. "Walking water is like climbing a big stone" is the inheritance and improvement of this method.

Spells to change external objects:

The change of external objects mentioned here refers to the changes in external objects directly from one's own "mana" without actually processing or praying to the gods.

These include:

1. To transform the real thing out of nothingness, or to turn the real thing into nothingness, such as sitting in a kitchen, fishing in a basin, clouds rising, shining, etc.

2. Make objects change their shape, such as bean man, grass horse, landing into rivers, and taking soil into mountains.

3. To change the space size and time flow of objects, the most powerful thing is the ground shrinking technique and the art of heaven.

4. Make objects change their spatial position, such as moving thunderstorm, extinguishing fire in the water and other transport techniques. (To be continued)
Chapter completed!