Donghuang Mingyue's spiritual sense can easily move the five-string zither in front of her. The guqin is placed on the knees cross-legged, and the white jade fingers touch the strings, and the sound of nature gradually arises.

"Is my avenue related to this piano? The landscape enters the scroll, the strings of the piano are stringed, and the elegant and elegant Tao is not bad." Donghuang Mingyue murmured to himself.

As a practitioner, when practicing, the "body" and the "primordial spirit" nourish each other, but the primordial spirit is always dragged down by the body.

In the past, Taoist disciples often said: "Breaking out of the three realms is not in the five elements." This jumping out of the three realms refers to a spiritual realm. However, "Breaking out of the five elements" is a physical realm of cultivation.

Only when a person achieves the state of qi transformation and ascension, can his body be transformed from existence to non-existence and unite with the gods of the void, and can he speak of existence and non-existence, "not in the five elements."

This is because the five elements in the void are already in place, and only when one is virtual and one is real and the other can be in line with the general law of "the opposite is true and the movement of the Tao".

The birth and death of man, and the immortality of immortality, are accomplished on the basis of man possessing the five gods.

"Yin Fu Jing" says: "There are five thieves in heaven, and those who see them prosper. The five thieves are in the heart and are exerted in heaven."

If a person wants to seize the fortune of heaven and earth, he must steal the essence of heaven and earth for his own use. Although the five thieves are born from the mind, the use of their authority and life and death are always controlled by heaven. The key to respecting teachers and respecting Tao is also reflected here.

"Pure Yang Body" is just a metaphor and a description of a certain level of cultivation, and does not represent the actual state of cultivation in a certain state. The human cultivation has a large effect, and the greater the strength it produces. If the gods seek the cultivation of Tao, they must meet fate if they want to achieve success.

This fate can be a coincidence of heaven and earth, or a secret help from the most man. All the practitioners who can truly refine the soul are formed under the gift of heaven and earth. As the saying goes, "Man is the thief of all things" and "naturally born of heaven and killing is the principle of heaven." People should sincerely tell the world that students who practice diligently, and should value virtue and keep it to their true nature, and be able to develop the truth of Taiyi and comply with the numbers of heaven and earth. In fact, the fate of true cultivation is also paved by virtue carried by the nature.

The soul must collect cosmic energy to regulate the body, and the essence of the body cultivated must be provided to the soul for greater achievements, such as cultivating immortals and gods, etc.

The human body is like a processing field, screening and refining the collected energy information and then giving it to the primordial spirit. Therefore, the energy of the primordial spirit is limited at this time, and it is necessary to: "cultivate and refine". Although the primordial spirit has escaped from the limitations of space, it cannot escape the constraints of time.

To resolve life and death and seek eternity of the true self, one must enter the path of immortality. As the saying goes, "The sky has nine levels of heaven, and the earth has nine levels of earth." There is also a corresponding structure in the human consciousness signal system, and it is called "holographic" because assumptions must always be improved with empirical evidence.

In the human consciousness signal system, not only has the sixth consciousness of super-sensory organs, but also has the seventh consciousness - energy consciousness and eighth - wisdom consciousness.

When the primordial spirit (external alchemy - internal and external cultivation) is successfully cultivated, the eighth consciousness of a person exists, but this is by no means human beings do whatever they want without being restricted. On the contrary, human self-feeling will regress in the opposite direction, such as the decrease in the subjective sensitivity of a person and the increase in the unbalanced reaction of the body, which are all prepared for greater progress.

Because the phenomenon of the soul's appearance has attracted the possibility of human potential reaching its limit, the soul is constantly receiving interference from the residual information and signals of the body. If you are not careful, both human and god will be destroyed.

For the soul, the use of spells is easy to use, but it cannot resist constraints and interference from the tangible human body.

This requires continuing to practice the ninth consciousness of a person - the consciousness that transcends time and space. In essence, the ninth consciousness has its existence position outside the Eight Trigrams and is not in the five elements.

The ninth consciousness is just a noun. From the perspective of the consciousness body, it is the Holy Spirit. The physical space where the Holy Spirit is located has a very high position. Compared with the three-dimensional space of the human body, the Holy Spirit has been in a year, and the human body has been a thousand years.

The source of energy of the Holy Spirit is the Jade God. Compared with the human body, the meaning of the Jade God is the aggregation of holographic cells in the whole body. People call it the Golden Elixir (Inner Alchemy). It is precisely with this "antimatter" that the biochemical transformation and reconstruction of the human body can be completed.

Of course, Donghuang Mingyue knew that in addition to not being dragged down by his body, he also should have a cognitive understanding of nature.

Having a deep understanding of all things in nature is the "true practitioner". Because they are good at combining with nature, people will not see any trace of cultivation in them, which is returning to nature.

"Cultivator" is a familiar and unfamiliar name, which seems to be particularly far away from people, and sometimes as close as possible.

She always thought that practice was related to religion, so when she thought of practice, a scene would appear in her mind: an old Taoist with a crane-haired and young face held a simple scroll and recited sutras and prayed, burned incense and kowtowed in the bells of the ancient temple... Unconsciously, she began to yearn for such a life, because the secular life was too complicated and tiring. If there were enough pure land in the world, more people would probably choose to be born. At that time, the Mingyue of the Donghuang had already equated the world to enter the Tao to practice.

After becoming disciples of Taoism, some practitioners set up altars at home, requesting to worship the statue of the ancestors, and bowing devoutly every day. No matter how busy they are, they will insist on reciting morning and evening classes, and even purchase chimes, magic tools, Taoist robes, etc., and demand themselves like monks.

In the subsequent practice, some people began to eat vegetarian food and learned to keep talking "good, good, kind", "compassionate", and "immeasurable merit". They also bought several bracelets and held them in their hands to play with them at any time, and even embroidered Tai Chi and Bagua diagrams on their hats. To outsiders, the more they are, the more they look like a practitioner.

Later, the cultivators bought ghost-killing sticks, demon-subduing sticks, and Taoist scripture master treasure seals, and insisted that with these magical tools, ghosts and evil demons did not dare to come and make mistakes.

In fact, this is the first stage of practice. Most practitioners also believe that such diligent "practice" is enough to cultivate "blessings", which can kill demons like immortals, and can save stubborn people like Chunyang Zhenren.

After about a year of this, every time I saw Master, Master said that his body was full of yin energy and seemed to be followed by ghosts and demons. Most practitioners were puzzled because they recited scriptures so devoutly and had so many magical instruments to protect themselves, how could there be ghosts following him? Master always smiled but didn't answer, and then drew a talisman on him, and then he felt much more comfortable.

In fact, the "pious" practice of more than a year did not improve their fortune. Even if they prayed to the ancestors to bless themselves with a wealth of money, the fortune of the practitioners seemed to be far away. They were a little melancholy and puzzled, and perhaps their practice was not diligent enough.

However, after they saw other real people practicing, they suddenly realized. The real people are a devout practitioner who recites scriptures every day, is completely vegetarian, and does not get involved in meat. Their piousness is a bit beyond their reach.

If a practitioner returns home, his mother knows that he is vegetarian, so he will prepare vegetarian food for him when preparing supper, while others eat meat and meat.

After they came back, they shared this matter with their master and were grateful to their mother for respecting and supporting his practice. After hearing this, the master said bluntly: "Disciple, you are unfilial.! You only care about your own practice, and it actually caused so many inconveniences to your mother who is over 70 years old. Are you practicing? My mother can't support her and she still talks about her practice?" After hearing this, the disciple lowered her head ashamed, afraid that even his master would feel that she was a little heavy.

They thought quietly for a few days, and then seemed to understand something. Perhaps, practice is not only about external changes, but also about living with their souls.

True practice is to seek internally, reconcile with an indignant heart, and convince yourself to let go of your desires. When you are alone, be truly with yourself, carefully examine your heart, and gently brush it away if there is dust.

If a person truly walks into his heart, he will see different thoughts fighting fiercely, see gloomy and terrifying faces, and see compassion and kindness hiding in the corner and looking helplessly at the rolling world.

Then, the practitioners began to let go of various forms of floating outside. When they were doing evening classes, they were doing evening classes, as if they were in the Yujing Mountains in Daluo Heaven, listening to the teachings of the immortals and gods with the immortals and gods. Whenever at this time, their hearts were naturally in the minds of Tao. Then, in the seven treasures of the Baqin Forest, they saw "In the various hells, the evil ghosts and poor souls were suffering day and night, suffering from all kinds of suffering, their five bodies were in a bad mood, hungry and hot meals, and they drank copper with a thirst. They were walking on the sword mountain, carrying an iron staff, bleeding all over their bodies, and they were sad throughout the sky."

Perhaps, the real meaning of chanting sutras and repentance is not to do morning and evening work every day, or to do some show, or to truly use the master's eyes to see the sea of ​​desire. Unfortunately, this was only after they practiced for so long.

An old Taoist priest told his disciple who practiced Taoism: He wanted to worship any statue he saw before, because someone told him that the more gods he offered, the blessing of the gods would be. Therefore, his altar was enshrined with various gods.

Later people asked him: "You have offered so many gods, so your fortune should be very good, right?"

He said: "It's weird that good! These two years are the most unhappy times in my life, maybe it's not pious enough."

Others say, "You pay too much attention to form. The true offering is the heart, and then save people like a god." In fact, only by placing the gods in your heart can you enter the great way.

When these practitioners let go of external illusions such as fame, profit, wealth, and sex, they can completely unite with Tao.

In fact, practice is the process of retrieving the original mind. This process is called "soul-recruiting" by practitioners. Give yourself a little time every day, follow the mind, see what it wants to do, and then bring them back one by one until you get all the greed, anger, ignorance, and false mind, and you will enter a state of purity.

If you maintain this state at any time, the soul will not easily "lead from the body" and external evils will not easily invade. The so-called external evils are to seduce external objects in the original heart, resist seduction, and gradually turn a blind eye to these external objects.

The big hidden stays in Chaozhou City, and the small hidden hides into Qiufan. Qiufan is too cold and the Chaozhou City is too noisy. It is better to be a hidden hide in the middle and hide in the official of Liushi. It seems that he is like leaving and returning, neither busy nor idle. Only the hermit in this will bring good health and peace.

Donghuang Mingyue believes that true practice is not to "hide in the wild" to obtain purity of body and mind, but to remove the traces of practitioners, mingle in the world, and realize the transcendence of the mind, so that you will not feel tired. (To be continued)
Chapter completed!