The true demon skills of the Brahmasambhava, the Twelve Changes of Jingzhe, the Hundred Meridian Treasure Refining Skills, and the Five Internal Elements Forging the Yuan!

These methods are the body refining methods practiced by Old Demon Han in the Legend of Immortal Cultivation, and are also top methods that are not inferior to the Immortal Book.

However, not all these methods are applicable to Wang Zheng. After all, Wang Zheng is a warrior, and Han Laomo is a cultivator.

Similarly, the cultivation system of the Tianyuan World is still fundamentally different from the mortal world. Although Wang Zheng has tried his best to balance the sense of conflict caused by this difference in the novel, some fundamental things can only be chosen at their discretion and cannot be taken into account.

In the Tianyuan World, the cultivation of a monk is essentially transforming his own life form. In this regard, cultivators who pursue the great way are the most important. When the cultivator is at the fifth level, the Nascent Soul, Spiritual Soul, Physical Power, etc. will be integrated into a furnace under the guidance of his natal skills and transform into a body of the transformation of the gods that is almost innate.

And what about the mortal world? The physical body is always the physical body. Even if the old demon Han became an immortal, he still has that physical body. However, his physical body has been tempered by him, which is not inferior to the magical beast and immortal weapon.

Under such contradictions, Wang Zheng's version of several martial arts are naturally different from the original work.

The Hundred-Meridian Treasure Refining Skill. Those who practice this supernatural power can either refine their bodies into treasures at once, or practice them slowly. But no matter which one, the ones they pursue in the end are to cultivate their bodies into something similar to the immortal-like realm of the Buddha-like Vajra indestructible body of the Buddhist vajra.

After this secret technique is perfected, no matter how magic power is practiced, relying solely on the physical body, raising hands and feet, they have great magical powers to shake the world, and their bodies are infinitely close to the immortal body.

This is the Hundred-Meridian Treasure Refining Skill in the original work. In Wang Zheng's version, which is more in line with the Tianyuan cultivation system, the Hundred-Meridian Treasure Refining Skill is still like this. Even if it is cultivated to the point where the magical artifact is reshaped by the innate magical body, the newly created body is definitely stronger than the ordinary magical body.

Rather than saying that this is a magical secret technique, it is better to say that it is a magical secret technique. As long as you have great courage, sufficient resources, and good luck, you can be enough to refine your body to be comparable to an immortal weapon.

At that time, even a pure cultivator, the fifth-level Shendao Master can output the alchemy tripod in the face of the heavenly warrior.

However, it is obvious that the Hundred-Meridian Treasure Refining is definitely not suitable for Wang Zheng, who insists on putting people first.

As for the Five Internals Forging Yuan Gong? Although it can allow cultivators to have powerful physical bodies and vast magic power, it is not particularly suitable for Wang Zheng, who now has the inner world as the core.

Although the five internal organs correspond to the five elements, and practicing the five internal organs forging the Yuangong can feed the inner world, the cultivation speed of the Five Internals forging the Yuangong is notoriously slow. Wang Zheng guessed that if he practiced the Yuangong of the Five Internals to the Great Completed, he would probably have bought all the great-grade Tianxian Jue. In this way, the Yuangong of the Five Internals would be a bit useless.

Thinking of this, Wang Zheng focused on the true demon skills of the Fan Sheng and the Twelve Transformations of Jingzhe.

The former can be said to be one of the capitals of the Han Demon's capital. The main magical powers of the Fan Sheng True Demonic Art include amazing destructive power, the physical body is as powerful as a saint, and can be split out separately to become an independent combat main body. The three-headed and six-armed magical golden body has six powerful weapons, the powerful magical power cave vortex magical light formed by the Xuan Yuanshen Light of the Immortal World, and the Fan Sheng Armor Plate with protection from the golden body.

Once the three changes of Nirvana are activated, the power of the entire exercise reaches an incredible limit.

It can be said that the true magic technique of Fan Sheng is somewhat similar to the monkey in Wang Zheng’s impression, and can be cloned or three heads and six arms.

However, at this moment, Wang Zheng could only look at it and be jealous, because the true magic of Fan Sheng is unique, and it was created by the old demon Han who obtained three inheritances improved by Buddhism, Demon Sect, and Demon Clan, and the martial arts that were created by various chances and coincidences throughout his life.

Although its essence is still the martial arts of the ancient Demon Sect, it has long been marked by Han Li's personal imprint. If others want to practice, they must carefully deduce and practice it.

And Chacha, Wang Zheng did not have so much time to deduce and practice such things?

Wang Zheng spread his hands, waved his sleeves, and twisted the void, and the only thing floating in front of him was the last jade slip - the Twelve Changes of Jingzhe!

In the novel, the Twelve Changes of Jingzhe are passed down by Hongyun, the deceased elder of the Tianyun Tianpeng clan, including the true dragon, the heavenly phoenix, the holy unicorn, the five-colored peacock, the Luo Kun, the Kunpeng, the mountain giant ape, the brocade worm, the mirage, the nine-headed dragon dragon, the sky-swalking python, and the purple-winged fire fox.

It is obvious that the Twelve Changes of Jingzhe is a magical power of change, and a magical power of change that has extremely high requirements for the body.

Not to mention anything else, if you want to become a divine beast like a real dragon, your body must be strong enough to support the existence of a real dragon.

When Wang Zheng was in the Western Continent, the passionate series of mortal cultivation legends really made the Twelve Changes of Jingzhe popular in the Eastern Continent. Even under the influence of public opinion, the existence and benefits of the magical power of change were turned to the sky.

You know, that is a magical power of change. You can transform into twelve kinds of divine beasts to display the magical power of the divine beast's talent!

In the Eastern Continent, the magical power of change is extremely rare. I talk about the few magical powers of change are all secret methods of major forces.

In this case, the magical powers of the starry sky dominance body evolved from qi and blood, or the changes of the mind apes of all dharmas are really unreasonable.

Just imagine, a monk was seriously injured and dying, and at this time he changed into the true body of Tianfeng. He knew it but did not know why he used the magical power of Nirvana, and then turned the tables directly. How could he be in the same frame?

Or it may change into the body of Kunpeng, with its wings flapping, and it flies by billions of miles away. Who can catch up with it?

At present, what Wang Zheng intends to practice is the twelve transformation magical powers of Jingzhe.

The Twelve Changes of Jingzhe can not only allow cultivators to transform into real spirits of divine beasts with the blood of the true spirit, but also refine the Taoist rhyme and essence in the essence and blood to feed back to the body.

Wang Zheng thought that the art of change was optional. After all, compared with the innate supernatural powers of the Ape of the Wanfa Heart, these twelve changes are nothing...

However, Wang Zheng still attaches great importance to the improvement of the physical body when the Twelve Transformations of Jingzhe. You should know that the Twelve Transformations of Jingzhe are led by the essence and blood of the divine beasts. What they improve is not only the strength of the physical body, but also the qualification improvement brought by the innate Taoist rhyme in the essence and blood.

Of course, such improvement is not much for Wang Zheng, who is preparing to cover the sky.

After all, no matter how strong the physical body is, it can be compared with the holy body and the domineering body? How good the physical body qualification is, it can be compared with the flawless chaotic body?

There is only one thing that Wang Zheng really likes, that is, the Twelve Changes of Jingzhe can be quickly achieved!
Chapter completed!