The days that followed will be calm.

Nalanda Temple spared no expense to fight in the underworld, and the Yuanshen cultivator had to send fifteen sects. The foundation of the world's number one sect was undoubtedly revealed. In comparison, Lou Guandao had a total of ten real people, and two were guest elders, which seemed inconspicuous.

However, to mobilize such terrifying masters, the seventeen temples require infinite exchange of interests, and it takes time to get involved with each other.

Tang Cheng was naturally not qualified to participate in this competition. After the Battle of the Confucianism, Tang Cheng immediately returned to Donglin Temple. Ming Yue still devoted herself to the door of Wangyou Zhenren. After Tang Cheng returned, she replaced her.

This is common sense. The old Taoist is the master of Tangcheng, and it is natural for him to guard the gate. Even if Tangcheng is so nervous now, the matter of protecting the Dharma cannot be used to others.

However, Master Wangyou was unwilling to live in Nalanda Temple for a long time. On the second day, Master Wangyou's injuries rarely improved, so he decided to return to Kunlun. Tangcheng was going to escort the old Taoist back to the mountain, but the old Taoist said: Even if I was injured, how many people could stop me from fighting alone?

The lazy surface of Wangyou Zhenren hides his proud and prosperous heart.

But there was another conversation between you and Mingyue, the old Taoist Wangyou. He activated blood and saw that the relationship between Tang Cheng and Mingyue was relatively tense, so the old Taoist wanted to take Mingyue back to Kunlun and teach her the sword energy and the stele of the spiral of the sky.

The old Taoist Wangyou has now seen it. Tang Cheng has learned all the ways of talismans in a mess. It seems that it is difficult to pass on his peerless swordsmanship. The same is true for the professor to Mingyue.

Mingyue did not make any trouble in front of the old Taoist, and left Lingjiu Mountain very readily, which made Tang Cheng secretly relieved. Although he was not afraid of Mingyue's swordsmanship, Tang Cheng was always unable to let go of his skills in the exchanges between his fellow disciples. Moreover, he is now the time to consolidate his cultivation, so he really has no mood or time to deal with Ming Yue's challenge.

After the old Taoist and the other two left, Tang Cheng occupied the entire Donglin Monastery alone. For safety reasons, he immediately summoned Jiang Mosquito and Hua Wuxie from the Fetal Hidden Realm. Only then did he realize that Hua Wuxie's appearance changed drastically.

Hua Wuxie was originally a single-horned python that became a spirit, and he cultivated himself into a human form. His temperament was always demonic in the demonic spirit. But now, although the demonic spirit has not been eliminated, there is a trace of dragon energy on Hua Wuxie's body.

"Has something happened to you in your practice?" Tang Cheng said in surprise and doubt.

Before Hua Wuxie could speak, Jiang Moshe interrupted first and said, "Master, I don't know that these small sisters have become very scary. They are covered with this blood-colored cocoon, without any breath. I thought something happened to her!"

Hua Wuxie glared at Jiang Mosquito and shouted: "I want you to talk too much!"

Jiang Moshe shrank his head and hid obediently. Since Hua Wuxie advanced to Yuan Dan, Jiang Moshe's miserable days have come again, and he has to practice from time to time.

"Master, after my Yuan Dan shattered this time, I made a cruel move, which stimulated the trace of dragon nature in my body. I was lucky enough to advance to the dragon species, which is naturally very different from before." When facing Tangcheng, Hua Wuxie always looked obedient and his attitude towards Jiang Mosquito.

After hearing such a good thing, Tang Cheng was overjoyed and said, "What about the others?"

Hua Wuxie shook his head and said, "They were seriously injured. Now they can only temporarily stabilize their injuries. If they cannot recover as soon as possible, I am afraid something is wrong!"

Tang Cheng's face suddenly became dark and he said, "This account must be counted on the Shura tribe. After a while, we will return to the underworld, so we will naturally have the opportunity to settle accounts with them."

Hua Wuxie disagreed and advised: "What else can we have to ask for if we can save our life under the siege of three real people of the soul? Master must not take risks for me to wait for a cheap life, that is not worth it!"

Tang Cheng smiled and said nothing more. The Shura tribe built a magnificent building like Yunzhongcheng, and it was very difficult to occupy a city and a place. If the other party's conspiracy cannot be defeated, there will be no peace in the world.

During the conversation, Monk Xuanguang suddenly arrived and brought all kinds of treasures that Yuan Hui promised. The materials were carried in a pallet and packed in a plaque. This was the first time Tang Cheng saw these materials. In the past, Tang Cheng had come into contact with the magical artifacts that had been formed.

Although the Western Taibai Red Gold has the name "Gold", it has nothing to do with gold. It is as white as jade and as crystal clear as snow. It feels a sharp breath when you touch it.

Western Taibai Red Gold is the best material for forging flying swords. Nalanda Temple can actually provide two kilograms, which makes Tang Cheng stunned. The reserves of this thing in Kunwu Jianzhai are only just seven taels.

Taiyi Jingjin is a kind of gold companion ore with extremely rare output. This thing is the best Yuanli Conductor Metal. If you want to use the flying sword as the arm to use your fingers, Taiyi Jingjin is indispensable.

Even Nalanda Temple did not dare to say that it directly provided two kilograms of Taiyi pure gold. It was an extremely friendly expression to be able to send five kilograms. Tang Cheng stroked the piece of pure gold the size of a walnut, and his saliva was about to flow down.

Three kilograms of cold iron for thousands of years, two kilograms of meteorite elite, two metals, one blue and one black, shine with a charming luster, and the surface of the cold iron is surrounded by a circle of cold fog. The surface of the black meteorite elite is unfathomable, and it seems that even the light can be swallowed together.

The true source of the innate Yi Wood is liquid, and it is filled with a crystal bottle. The color is green and dripping, and a slight swaying. There is an infinite amount of silver light flashing in the emerald green, which is extremely magnificent.

Nalanda Temple must have no Xuanyin Zhen Water inventory, so it has not been sent here. The innate Yi Wood True Source is only three or three taels. But such wealth is already terrifying.

Tang Cheng himself was wondering, could it be that the two flatteries on the stage of the Confucianism have such an effect? ​​We must try more in the future. This time it is so exciting.

After seeing off the monk Xuanguang and returning to the house, Tang Cheng looked at Jiang Mosquito lying on the square tray without any image, staring greedily.

Tang Cheng casually slapped Jiang Mosquito, ignored the other party's aggrieved eyes, and then threw Weituodan from Nalanda Temple to Jiang Mosquito, sending him back to the fetal hiding realm to repair his broken arm.

In fact, the Weituodan in Nalanda Temple is well-known all over the world. Its function is not to simply repair the body. The preciousness of this elixir is that it can save the dying monks.

Of course, Weituo Dan also has its limitations. It can only save the body, but cannot save the soul and cultivation together. Otherwise, this will not be an ordinary spiritual pill, but a magic pill.

After glanced at the treasure on the tray, Tang Cheng casually took it into the Vajra Realm. Hua Wuxie was the only one who protected the Dharma. Tang Cheng didn't care and went into seclusion in Donglin Temple.

Tang Cheng gained a lot from this trip to the underworld, but the most important gain was undoubtedly that the Vajra Physal Tripitaka and the two realms of the Vajra Physal Tripitaka touched the threshold of the soul and took the most important step.

Of course, if you want to truly advance to the realm of the soul, you need countless water grinding skills. It is definitely not just that you can soar into the sky with an enlightenment. Such wonderful things only exist in fairy tales. There is absolutely no such good thing in the cruel world of practice.

In other words, such good things also exist, but they are all accompanied by great dangers. It is precisely the hard work that brings rewards, and everything that is gained without effort is full of hidden dangers.

Buddhism is different from Taoist sect. After the Taoist sect is achieved, it needs to be slowly warmed and nourished to transform from the ultimate yang to the ultimate yin. This process is slow and abnormal.

Buddhism is different. After forming relics, you can start to condense the Buddhist Dharma body to lay the foundation for the future primordial spirit. However, the Dharma body is not so easy to achieve. Just look at the thousands of monks in Nalanda Temple, only a dozen people can condense the Dharma body. By advancing the primordial spirit, you can see the difficulties in it.

The reason is very simple, and there is only one threshold, but it has stumped countless monks. Condensing the Dharma body requires the monk to fully understand the original intention of a Dharma body and provide the vitality required for the Dharma body in an instant.

You cannot condense a thigh today and an arm tomorrow. If you piece it together in such a random way, it will inevitably lead to the collapse of the Dharma body. No exception from ancient times to the present.

Just like the elixir of the Taoist sect is broken and the infant is formed. For Buddhist monks, to condense an ordinary Dharma body, you only need to smash the relics and add the primordial power in the acupoints around your body, or provide enough primordial power to condense the Dharma body. Of course, if the primordial power is insufficient, the result is very simple. The Dharma body will swallow the flesh and blood of those unlucky monks. If the flesh and blood are still not enough to condense the entire Dharma body, the result will be that the Dharma body collapses.

But there are all kinds of wonders in the world. The reason why Nalanda Temple has so many Yuanshen real people dominate the world is due to the formation of some special lists.

When some Buddhist monks condense their souls, they do not provide enough energy, so the Dharma body will spontaneously devour the flesh and blood of the monks. If the Dharma body happens to be formed after devouring the flesh and blood, the monk will die, but the Dharma body will not collapse.

Originally, this kind of Dharma body could not be used, but tens of thousands of years ago, a genius monk from Nalanda Temple suddenly had a whim and created a magic trick that would allow Buddhist disciples who were the Arhat fruit, that is, to form relics, to advance to the soul with these unparalleled Dharma bodies.

But this is not without a price!

For tens of thousands of years, relying on this opportunistic method, Nalanda Temple has firmly been on the throne of the world's number one sect. However, no monk who has advanced to the soul with such opportunistic tricks has been able to survive the four or nine heavenly tribulations and ascend to the Buddha's realm.

Let’s not talk about it. Nalanda Temple has such a messy way to practice, but Tang Cheng thought he would not have the face to ask for a Dharma body to use.

In fact, a Dharma body is not enough to be used by Tangcheng!
Chapter completed!