To Tang Cheng's surprise, this old man did not turn against him, but asked leisurely: "The donor is also a Buddha, but what is Buddha?"

It was like a sudden punch, but it was found that it was hit by Kong, which made Tang Cheng extremely uncomfortable. What made him even more frightened was that this person could see at a glance that Tang Cheng was practicing Buddhist supernatural powers, and what a terrifying strength was. You know, before, Tang Cheng stayed under the eyes of the monks in Nalanda Temple for seven or eight days before, but no one could find this.

Fear came in a mad manner, which made Tang Cheng kill almost immediately. Fortunately, he found that his opponent had no malicious intentions and pressed his murderous intention.

"What is Buddha? Buddha is..."

Tang Cheng opened his mouth and said, but when he spoke, he was speechless. To be honest, Tang Cheng had been practicing the Vajra Physal Tripitaka for five years, but he just practiced step by step and never thought about what the so-called "Buddha" was!

After pondering for a while, Tang Cheng slowly said: "The Buddha hid his heart, and the heart is Buddha!"

Haha, the old monk in gray robe did not agree with Tang Cheng's answer, but turned slowly. Tang Cheng looked up and felt that the old monk's appearance was very ordinary, with only his light green eyebrows very strange. Also, the person's eyes looked dim and unsightly at first, but when they looked at it, they were filled with light. This contradictory feeling made Tang Cheng completely confused.

"Old monk Puji, what do you call a layman?" The old monk asked gently with his hands folded and his hands clasped.

Tang Cheng scratched his head and said, "I am the next surname Tang, Master Puji is polite!"

"So it's Mr. Tang!" A smile appeared on the corner of the old monk's mouth. Obviously, he didn't mind Tang Cheng's method of hiding his name. After a pause, the old monk asked again: "Mr. Tang's statement is quite Zen. Please forgive me for asking more questions. Can the layman know what Zen is?"

Tang Cheng was prepared for this. Although he did not read many Buddhist scriptures, he also understood the origin of Zen. He smiled slightly and said, "Zen means Zen. Zen is meditation. Zen is the three precepts. Zen is the six perfections. Zen is the bridge from this shore to the other shore."

Although Tangcheng's words were short, they included the oldest Zen, as well as all the statements of Hinayana Buddhism and Mahayana Buddhism, without any omissions.

The old monk didn't care and said with a smile: "It's just the rules! There are countless Buddhist sects in the world. What is the method of lay people practicing? What is the purpose of practicing?"

Tang Cheng refused to be such a good baby who answered questions all the time. He grinned and asked back, "Master Puji has asked a lot, but Tang still doesn't know which Buddhism the master practices?"

Pu Ji's face showed a smiley expression and said lightly: "The old monk practiced "Nine Turns of Desert and Rise". It has been hundreds of years since Pu Du became a monk!"

Tang Cheng was very surprised and hurriedly said, "It turned out to be the master of Pudu Zen. Tang originally wanted to go to Wuyi Mountain to meditate and ask questions. Fortunately, I met the master today. It was God's will!"

Pu Ji said: "Now, I am no longer a member of Pu Du Zen Buddhism!" In just a dozen words, the old monk's tone was cold and empty, as if he was a dead person.

"The master actually broke into the school?" Tang Cheng looked incredible. For such a master, the six sects of Zhongtu were too late to win over him, so how could he break out in anger?

Pu Ji sighed softly and said, "It seems that Mr. Tang really doesn't know anything!" Tang Cheng said in a daze: "Don't know what?" Pu Ji said lightly: "Who does the disciples of the six sects of Zhongtu know about the gradual dispute between Pu Du Zen Buddhism? It seems that Mr. Tang is a wild fox Zen! Well, let the old monk tell the truth and the truth, and let Mr. Tang judge the right and wrong."

More than ten thousand years ago, the monk Makokayaya, a monk from Nalanda Temple, left with four volumes of Lankavata Sutra and created his own Lankavata Sect, which was the predecessor of Pudu Zen.

However, after the Lankavatara Sect passed on for twenty-four generations, due to differences in doctrines, there were two branches of sudden enlightenment in the sect. The Lankavatara Sect emphasizes sudden enlightenment and claims that it is impossible to become a Buddha without sudden enlightenment; while the Jiankavatara Sect considers the true inheritance of the Lankavatara Sect, and while meditating, they do not oppose sudden enlightenment.

The reason for this is that in the fundamental treasure of Pudu Zen, "Lankavatara Sutra", there are two contradictory passages, namely, the two sects regard as the ultimate guise, and they attack each other forever.

At first, this debate was just a verbal dispute, but later it started to be a fight, but eventually became an enemy that would stop until death. For thousands of years, the Dun Sect has emerged and occupied an overwhelming position in the Lankavata Sect. Even the name of the Lankavata Sect was changed to Zen, and the Lankavata Sect also became a Zen Master.

If it weren't for hundreds of years ago that a genius like Puji, who was rarely seen in a thousand years, had cultivated the Nine Transformations of Karma and Rong to the Eighth Transformations, and survived two thunder tribulations, the strength of Pudu Zen Sect was the best. Maybe Jiansect would no longer exist.

However, when this balance is broken, fate will eventually move to its due route. Suddenly, the two sects fought hard to fight for orthodoxy, and did not hesitate to put all their lifelong cultivation into full swing.

The two monks of Dunzong's Huairang and Xingsi joined forces to defeat Puji. Finally, Puji rushed into the Sutra Pavilion, took away the Lankavaka Sutra, and rushed out of Lingjiu Mountain.

From then on, Pudu Zen Buddhism was the world of Dun Sect. After Puji faded away, he returned to Lingyin Temple. At that time, he suddenly became famous after reading this poem. Later, after many twists and turns, he finally worshipped under Pudu Zen Buddhism. It can be said that this is the starting point of his reincarnation, so it will be his end point.

Pu Ji looked up at the sky and smiled desolately. One day the fight was so tragic. In the Zen singing all over the sky, golden light and blood danced together. Although the disciples of Jianzong were defeated, no one changed their faith, and no one escaped at the fortress.

"Sadly, Lankavatara is gone!"

Pu Ji's words were extremely desolate. He couldn't bear it and she burst into tears. Tang Cheng forced his churn and persuaded: "The master is still here, and he will create another sect in his family. It is unknown if he will regain the status of the sect in a thousand years."

Pu Ji glanced at Tang Cheng and smiled and said, "Mr. Tang is kind-hearted! Unfortunately, my life has come to an end! How could it be possible to steal the Lankavatara Sutra under the attack of Huairang and Xingsi?"

However, in a blink of an eye, Pu Ji's face had a mysterious smile and said, "But misfortune is the basis of blessings! Although they both seriously injured me, they also made me experience the truth of life and death. Finally, they pushed the Nine Turns of Resurrection to an unprecedented realm. If I killed Lingjiu Mountain, it would be unstoppable! But if that was the only thing that could kill, why bother?

Tang Cheng said enviously: "The master has made a breakthrough, and I believe life is worry-free!"

"No! The best treatment opportunity has been missed, and the injury is irreversible!" Pu Ji completely ignored his life. Tang Cheng took out a Weituo Dan and asked, "Is this not possible?" Pu Ji shook his head and smiled, and said, "The layman is indeed kind-hearted, but Weituo Dan is indeed good, but there is no pill in this world that can cure me!"

"pity!"

Pu Ji shook his head and said calmly: "Life and death are nothing to regret! It's just that Lanka Sect is defeated by me. It's a pity. God's blessing to send you to me!"

"What do you want to do?" Tang Cheng felt something was wrong.

"Please ask Mr. Tang to find a inheritance for my Lankavatara Master! The old monk thanked me here!" Pu Ji and the ten-handed manners

Tang Cheng waved his hand quickly, his eyes rolled around, and he refused to speak, "Don't let it go, the master should teach you personally. Now there is a scholar who is about to become a monk in Lingyin Temple. I am very suitable. I will capture him for the master to see!" As the saying goes, if you die, I will not die. For your own safety, Tang Cheng betrayed Guo Zhen without hesitation.

As he said that, Tangcheng was moving Yuanli and preparing to withdraw from the plum garden. However, Monk Puji smiled warmly, stretched out his index finger leisurely, and pointed at him. It was as gentle as the Buddha, and it was as irresistible as the Buddha.

That point of view was not the power of the sky falling and the earth breaking, the heat of the burning sky Zhuhai, or even the sound of the wind came out, as if the lover's charming eyes were thrown over, Tang Cheng was already caught before he could even notice it.

The fingertips gently pressed against Tang Cheng's eyebrows, and knowledge about the inheritance of Lankavatara poured in like a tide. Tang Cheng asked: This is his damn overlord who is hard to bow! What made Tang Cheng extremely depressed was that he was not a comfortable overlord, but that sad bow!
Chapter completed!