(Happy Christmas Eve, brothers!)

After hearing Tang Cheng's promise, Bejidorji was overjoyed and hurriedly thanked him for the reward. Being able to climb to the first seat of the Jinglei Academy was already the most brilliant achievement in his life. In Ziguang Temple, Bejidorji has always been the most vulnerable existence. If it weren't for this, he wouldn't have taken the risk of seeking a background in Tang Cheng.

Just now, if Tang Cheng ignored their disputes, Bejidorji would inevitably be killed by the lamas in the name of betrayal, abandoned the corpse in the wilderness, and allowed the beasts to swallow it.

The other lamas were also confused. Tang Cheng's appearance and local accent all mean that he was not a person from the Western Regions. Tang Cheng never thought of hiding this, but this surgery - the great golden wheel of the Great Sun was the most serious tantric technique. This made these unknown guys have a mess in their heads.

These lamas have firm beliefs. If Tangcheng is not a Tantric Buddhism, no matter how powerful Tangcheng is, they will never let them return home. However, the ambiguous performance now gives these monks a psychological comfort, or Tangcheng is really the descendant of Tantric Buddhism, so they have found an excuse for their betrayal.

People in the world admire life and fear death. Once they find an excuse, it is impossible to die calmly!

The death of the powerful monk made the lamas hate Tangcheng and were also deeply afraid. It is certain that these lamas would never rise up and resist before they were absolutely sure.

Tang Cheng didn't care about these lamas at all. After establishing his authority, he immediately handed over all trivial matters to Luo Wanxiang and Bejidorji, and went into the hall by himself.

Although he had already realized the true meaning of Kaifu Hua Tathagata and Baozhuang Tathagata and successfully condensed the Tathagata's Dharma body, this was the first time Tang Cheng entered the Buddhist temple of Tantric Buddhism, which was very meaningful to him.

The Buddha Hall is called "La Kang" in Tantric Buddhism and the Sutra Hall is called "Zacang". In the main hall, the Buddha statues are solemn, with colorful curtains hanging down, and the light is quite dark. The eternal lights on the pillars on both sides emit a gentle glimmer of light. In the middle of the Buddha Hall is the Buddha statue of the Great Sun Tathagata. The Buddha statues on both sides are arranged in sequence, slightly slim.

Although the Ziguang Temple has been around for a long time and its buildings are a bit broken, these Buddha statues are decorated with gold and jade, and there is no slightest slightestness.

Not long after, Begidorji and Guo Zhen walked into the hall together. Guo Zhen was captured by the solemnity of the Buddha statue and did not dare to speak loudly. He walked closer to the front and said, "Master, I have already touched this temple clearly. This is really rich and powerful than a country!"

"If you have only such a chance, you can break the door as soon as possible, so as not to clean up the door myself one day." Tang Cheng glanced at him and asked Begidorji to come forward and talk about the current situation of Ziguang Temple.

According to Vegidorji, the current disgrace of people is mainly because there is no master in the entire sect. Although Tangcheng is strong, it is too cruel and can only play half of the role.

Another reason is that there are no profound sect classics in the He Temple of Ziguang Temple, which makes the lamas have no hope of advancement. Originally, Ziguang Temple could still practice step by step to the Arhat Fruit position, but now, a large number of classics have been taken away by the predecessor, and there are only some of the most basic techniques and techniques in the huge Zhacang, and everyone is too lazy to go in and read books.

Although he didn't mind what the lama in Ziguang Temple was thinking, now he could win some people's hearts with just a little effort, and this transaction was still done. So, Tang Cheng touched his chin and smiled and said, "I have a way!" As soon as he finished speaking, hundreds of rows of bookshelves appeared out of thin air in the huge Buddhist temple. These guys were all Buddhist scriptures collected by Tang Cheng from Hailing Temple. Although most of them were broken books, they were still of great value.

Moreover, the ability of Hailing Temple to teach many monks with Arhat fruit positions such as Shenhui, Shenxiu, Shenying, etc., which shows that their collection of books is still quite valuable. Although they are all monsters, the skills of demon cultivators are also skills, isn’t it?

Begidorgi's expression was a little surprised. Storage rings are not rare for a monk, but there are not many rings in the world that can be put into these hundreds of bookshelfs. At least there has never been such a treasure in Ziguang Temple.

"Call the monks to move these bookshelf into Zhacang, remember to move them in rows and register." Tang Cheng gave a light command, and Bejidorji respectfully said: "Can the host guide us to practice?"

Tang Cheng had not agreed. He came to the Western Regions to make breakthroughs in his own practice, and he did not come to be a nanny for these lamas. But then he thought about it and found something for Guo Zhen to do, so he agreed.

Not to mention that Begidorji was calling out and carrying those classics, Tangcheng brought Luo Wanxiang to the Ziguang Temple and started to chaotic chaos. After all, this was the first time Tangcheng owned a temple, which was quite novel.

The inner walls of Ziguang Temple were all pinked white, paired with five-colored flags, and the color contrast was very vivid. On a carved stone lion, the two found Guo Zhen.

He was meditating and practicing. In Tang Cheng's eyes, the red vital energy surged into the Baihui acupoint above Guo Zhen's head like a tide, and was eventually refined into vital energy and injected into the ancestral orifice.

Guo Zhen’s qualifications are not very good. From the qi pillar above his head, it can be seen that it is much worse than Shangguan Hong. However, Guo Zhen’s crazy practice and firm will are not comparable to Shangguan Hong. Moreover, Guo Zhen also possesses the biggest cheating device and his cultivation speed are so fast that he can be astonished as a monster like Tang Cheng.

Luo Wanxiang looked at Guo Zhen with a peaceful expression and suddenly realized that this was the way he practiced. No wonder Tang Cheng didn't like his own fun practice.

Tang Cheng did not disturb Guo Zhen. Anyway, there was no one in the Ziguang Temple who was blindly provoking Guo Zhen. When Tang Cheng walked around and returned to the Buddhist temple, the monks were still carrying the scriptures. When they saw Tang Cheng coming, the monks were feeling a little complicated.

Since Tangcheng has so many classics, it is possible to build a temple by itself without sharing it with lamas like them. Moreover, with Begidorji's shameless propaganda, Tangcheng is the reincarnation of Vizhanna, which is a step further than the so-called messenger before. Naturally, the lamas would not believe this cycle. However, Tangcheng's generosity has dispelled some of the resistance of the monks.

Seeing that everyone's hostility was not as strong as it was at the beginning, Tang Cheng was a little relieved, and he threw out so many secret books. Then Tang Cheng put aside this useless emotion.

For the next ten days, Tangcheng was busy all the time. He practiced the Samaya Sword, re-sacrificed the Great Sun Tathagata's robe, and browsed the classics in the Zhacang.

These things took up all the time in Tangcheng, so that after more than half a month, the only lama that Tangcheng knew was still Bejidorji.

Tang Cheng completely delegated power and handed over the entire temple to him for management. At the same time, he deprived the Iron-winged Flying Eagle Disciple Academy as the first seat. Tang Cheng no longer arranged a man to this position, which means that no one would manage the monks in Ziguang Temple.

All things finally got to know each other. They no longer cling to the gold jewelry on the Buddha statue, but instead worked hard to practice. Soon they became the view of counting breaths and began to practice the view of impurity.

Occasionally, Tang Cheng would interrupt Guo Zhen's practice and ask him to explain some difficulties in practice to the lamas. Don't look at Guo Zhen's practice just now, but he has reached the peak of Qi training, which is three points better than all lamas. Guo Zhen's practice was originally half-understanding. In order not to make jokes, he had to search for classics, recall the inheritance of the old monk Puji, and try to transform it into his own things.

Originally, he was quite a bit of a slander about Tang Cheng, thinking that Tang Cheng was delaying his progress in his cultivation, but unexpectedly, this move was effective. He used two-thirds of the time to achieve a stronger effect. This discovery immediately made Guo Zhenxin convinced him and he no longer dared to question Tang Cheng's decision.

Seeing that the three of them had no intention of loving the power of the store, they provided classics and had guidance from famous teachers, which were many times better than before. They couldn't help but feel that the dead mighty monk was not worth it, and some even passed on messages to let the lama who had already left back. Therefore, after more than half a month of shepherding, no lamas in Ziguang Temple escaped, but there were five more, with a total of twenty-seven.

There are many Buddhists in the world. Although their external manifestations are different, their essence is almost the same. All monks are immersed in the joy of their practice, and they are not as concerned about the reception of the noble officials in Loulan as before. They just send some sweeping monks to do it perfunctorily.
Chapter completed!