(Thanks to the support of "Ding Banxian" for his support! In addition, please give me a red vote~_~_~)

"Growing the Bodhicitta and practicing Bodhi practice. All Buddhas and Bodhisattvas, once in the causal realm, had developed this mind, and had the ultimate meaning of practice and vows. Even becoming a Buddha for a while, they were forgot about it. Only in the true words, this is the Samadhi Dharma, which is lacking in the teachings and does not write. One is the ultimate meaning, and the third is the samadhi."

The images of endless Buddhas, Bodhisattvas, Arhats, Heavenly Dragons, and Golden Lotus are born and destroyed around Tang City, and the infinite Buddha light hangs down into the sky, surrounding Tang City like a garland.

All this made Tangcheng look as majestic as a god. At this time, the golden sword light in the sky slowly subsided and turned into a blue sword light. The blue sword light was as deep as the sky was unpredictable.

Bodhicitta Sword.

The divine sword that killed all sentient beings with nameless afflictions and confusions was achieved in this short period of just one cup of tea, and it was directly accomplished.

As soon as the sword light was closed, Tang Cheng ignored the four people who were suffering heavy casualties on the ground. He waved his hand and called Jiang Mosquito, and ordered: "These four people are seriously injured. You are responsible for taking them back to Ziguang Temple for treatment. I will take one step ahead." After saying that, regardless of Jiang Mosquito's bitter face and unwillingness, Tang Cheng left straight away.

I was happy in my heart and also enjoyed the surrounding environment. Tang Cheng did not return by controlling the light of escape, but walked leisurely and browsed the wonders of heaven and earth. The prerequisite for refining the Bodhicitta sword is to have a moment of exquisite Bodhicitta, reflecting the love, hatred, and suffering of sentient beings in the world, but not getting any dust.

The sunset is setting, and the sky is full of colorful clouds. The dead poplars that are stuck in the yellow sand are covered with sharp and slender thorns, the camel thorns, the poisonous scorpion that is rushing to eat, the basic sand rabbit, the movements are filled with unsightly beauty.

Tang Cheng opened his arms, looked at the sunset, his eyes slightly closed, as if he wanted to embrace the entire sky.

Suddenly, a mess of scolding came from the front. Tang Cheng's ears moved slightly and he could hear it clearly. A look of disgust flashed on his face. Tang Cheng was originally happy with the fights in the world, but today he felt so stupid and vulgar, and he did not have the slightest awareness of joining in the fun.

But if you don’t go to cause trouble, trouble will come to you.

A dazzling green light passed through the sand waves, drew an arc, and rushed to Tang Cheng crookedly. The light dissipated, but it was an extremely embarrassed woman with blood. The woman was covered with a gauze scarf on her face, revealing her a pair of smart eyes. To describe it in one word, that is, her bright eyes are so kind that she was so fond of her. Tang Cheng couldn't help but admire her.

The woman suddenly spoke and shouted, "The dog monk is ambushing tightly!" As she said that, a sharp prickly green prick was like a wind pricking, pointing straight to Tang Cheng's throat.

Tang Cheng's expression turned cold. In fact, if it weren't for the first time that Tang Cheng's Bodhicitta Sword had been completed and was still immersed in the compassionate Buddha light, Tang Cheng would never have hesitated at this moment. He had already slashed out with one sword and killed the woman on the spot.

Bodhicitta, also known as the supreme Bodhicitta, is essentially the desire to benefit all sentient beings and allow them to obtain the level of enlightenment in the Tathagata. The Buddhist scriptures say: To make a wish to benefit others, seek the right bodhi. This is the most direct interpretation of this intention.

The Bodhicitta, or the Bodhi of the Aspiration, is the seed of achieving all Buddhas. Tangcheng has practiced Buddha for several years, and has formed relics in its strength and achieved the Arhat fruit. However, in terms of realm, it was not until today that Tangcheng has achieved Bodhi of the Aspiration. With Bodhi of the Aspiration, it does not mean that everything in the future will be smooth sailing, but the benefits of Bodhi of the Aspiration for the cultivation of the Buddha are countless.

The most intuitive example is that Tang Cheng's control over the Great Sun Tathagata's robe has increased several times compared to before, which can be said to have reached the sky in one step. Moreover, with the Bodhi of the Aspiration, it has a great effect on Tang Cheng's understanding of the true meaning of Tathagata, and it is several times easier than before.

However, just as Tang Cheng was about to capture the woman, the woman's figure swayed and suddenly disappeared from the air, as if she had never appeared here.

"Hey! Earth Escape!" Tang Cheng was stunned for a moment and understood. Tang Cheng had no research on the Five Elements Escape Method, so Tang Cheng had no idea that he had not reacted for a while.

At this time, two people on the opposite mountain top rushed over, wielding magic weapon, which was unique to Tantra and called the Vajra Disk. The Vajra Disk is a flying magic weapon, with a triangle lotus shape and a four-leaf lotus shape. Its forms are different and its speed is very different.

As soon as the two of them arrived in front of Tang Cheng, they rushed over with great momentum, yelled at Tang Cheng with one hand, and said, "Idiot, why don't you stop that witch?"

Tang Cheng felt annoyed.

As the saying goes, pretend to be a pig and eat a tiger, pretend to be a pig and eat a tiger. But now after Tangcheng restrains his breath, the tiger has not been eaten, but he encounters three stupid pigs first.

With a cold snorting, Tang Cheng immediately released his own breath. He was the most powerful cultivator in the Arhat Fruit. However, he never thought that the two monks in the Yuanli stage did not see Tang Cheng's cultivation at all. He snorted contemptuously and shouted: "You collude with the remnants of the Bon Sect, can you still dare to take advantage of your strength?"

[As soon as my Bodhicitta was achieved, I had many hardships. Buddha, are you testing me?]

At this time, the old god in Tangcheng was thinking about it. Then, the two monks continued to scold: "Those who know the truth, come with us to Ganzhu Temple to collect the crime. Otherwise, the masters will blame you and tell you that you will die without a place to bury."

The Buddha said: "It is rare for any sentient being to make vows for the supreme Bodhi. Compared with it, it is rare for the supreme Bodhi to practice."

I will make a vow and make a vow. What if I do it, then I will just keep it!

Tang Cheng laughed and pointed at the monks and shouted: "I should have killed your male and female with one sword, but today the Buddha is in a good mood, so he will be in trouble with your dog's life!"

"Get out!" Tang Cheng's sleeve robe brushed, and a powerful force slapped out, and walked in like a wall, easily knocking the two monks to the ground. However, Tang Cheng showed mercy after all, and did not take any action.

Even so, the two of them couldn't get up. Tang Cheng smiled and left. After a long time, the two monks got up from the sand, with anger on their faces, and said, "This person is so hateful. He dares to be so rude to our master of Ganzhu Temple. After returning to the temple, he must report to the master and this person colluded with the remnants of the Bon religion. If he saw him at the summoning ceremony, hehe, he would definitely let him go without hesitation!"

The other man agreed viciously: "Just that's what it should be. The three great masters at the Dharma Assembly were summoned. No matter how great he could do, he could not make any waves!"

Tangcheng returned to Ziguang Temple lightly, and on the way, he experienced the lives of ordinary people in the lower classes of the Western Regions well. One word is poor; two words are very poor; three words are extremely poor!

Originally, the Western Regions and Central China have different access to each other, and the Western Regions are vast and sparsely populated, and are rich in spices and other products. People should be very rich. But in fact, the income of the lower class people has been compressed to the peak, and their harvest can only maintain the most basic living needs, while the gold and silver hidden in Tantric temples are piled up like mountains. These two extremes are unbelievable.

But it shows that Tantra's control over the Western Regions has penetrated into the bone marrow. No wonder, the Taoist sect has not developed at all here, which is normal.

However, Tang Cheng felt very indifferent to this kind of thing. Anyway, after a hundred years, there will be a pile of dry bones. Whether you are a rich emperor or a poor man who cannot survive for three meals, no one can survive for two centuries. This is an iron rule, and no matter how great your supernatural powers can be changed.

It was three days later when they returned to Ziguang Temple. Everyone in Zhenyi Temple had accepted their fate, and Tangcheng showed an overwhelming advantage. If they did not want to lose their lives or become a wandering monk, they could only accept it.

Tang Cheng did not make things difficult for these 100 people, and he didn't care much about the four monks in the Arhat Fruit. Everything was still managed by Bejidorji.

At the same time, Tangcheng abolished the title of Luo Wanxiang and asked him to be an ordinary monk and practice every day. The secret script of Zhacang was managed by Jiang Mosquito. The precepts court was handed over to Bejidorji, and all the other parts were assigned by Bejidorji. It can be said that the two major temples, Bejidorji covered the sky with one hand.

Shortly after returning to Ziguang Temple, Tang Cheng threw away all the stories and began his leisurely reading career.
Chapter completed!