Tangcheng used his heart light escape technique, and he ran away from Leizhou in a short while and rushed to the snow-capped mountain at the junction. Then, Tangcheng had the opportunity to carefully examine his state.

His condition is very strange at the moment, but within the power of the Bon religion in Leizhou, Tang Cheng did not dare to act rashly. Once he lost the power to deter the Bon religion, he would inevitably be treated the most harshly. What people can do to others can be so cruel that Tang Cheng had the most intuitive experience when he was twelve years old.

The relics are silver and bright, no different, but the Tathagata Dharma body in Tangcheng is printed on the Tathagata's robe, which is very strange.

In the Vajra Physal Tripitaka, Tang Cheng never saw such a record, so for a moment, Tang Cheng could not come up with any countermeasures. Of course, Tang Cheng didn't need to be anxious. His sacrifice and refining of the Great Sun Tathagata's robe has reached 60%. He could clearly feel the power of the three Tathagata's Dharma bodies and could also be used easily, but that no longer belongs to him.

The meaning of the existence of the Buddhist Dharma Body is to unite the soul and the Dharma Body to reach the state of immortality. However, now that the Dharma Body is swallowed by this Dharma Body, what will happen next in Tangcheng?

After thinking for a long time, Tang Cheng had no idea what he could do, so he could only return in a bad mood. Tang Cheng was not satisfied with his condition. In fact, this trip to Leizhou was a complete transformation for Tang Cheng, and his strength increased several times.

Originally, Tang Cheng relied on the robe of the Great Sun Tathagata and the Nine Seals of Demon Subduing Demons, which were less than 10% sacrificed, to be able to run rampant in the Yuandan realm. However, once facing the Yuanshen cultivator, Tang Cheng could only accept his defeat. Even if he formed the Dharma Body of the King of Huawang, the result would not change.

But now it's different.

Condensing the Dharma Body of Tathagata is a very troublesome thing. In addition to understanding the true meaning, Tangcheng also needs to provide the vitality to condense the Dharma Body of Tathagata in an instant.

This is extremely difficult for Tangcheng. Before Tangcheng, any monk who practiced the Vajra Physal Tripitaka was a genius of Tantric Buddhism and a key target for cultivation.

The resources of the entire sect will be tilted towards him alone, so that the Dharma body can be condensed instantly. Now, Tang Cheng condensed two Dharma bodies of Tathagata in the blink of an eye, which was so shocking that he could all fall into his eyes.

Tangcheng relies on the robe of the Great Sun Tathagata, which is said to be coincidental. The exercises practiced by Tangcheng are extremely consistent with the robe of the Great Sun Tathagata, but Tangcheng's cultivation is too shallow and the time for sacrifice and refining is too short. Therefore, the power that Tangcheng can master is less than 10% of the robe of the Great Sun Tathagata.

But when Tang Cheng understood the Tathagata of Heavenly Drum and Thunder Yin, he finally learned three of the five Buddhas and five wisdoms, achieved the default minimum authority of the Tathagata's robe, and completely gained the recognition of this top-grade artifact.

Therefore, the Great Sun Tathagata's robe fed back to the Yuan power, causing Tangcheng to condense two Tathagata's Dharma bodies in a flash of his fingers, completing the transformation from a man to a Buddha in Tangcheng.

The benefits of Tangcheng District are not only that. In that moment, the Great Sun Tathagata robe also passed on to Tangcheng a divine thought, which contained the last and most important seal method of the Nine Seals of Demon Subduing Demons - the Touching Seal. The Touching Seal is also called the Demon Subduing Seal. It is precisely because of this seal method that the title of the Nine Seals of Demon Subduing Demons is truly worthy of.

According to legend, the Buddha, on the eve of his perfect enlightenment, sat cross-legged under the Bodhi tree and made a great vow: If all troubles are not eliminated, if all minds have not been liberated, he will not sit up from now on.

The devil's big flag was raised high and the army came. All kinds of terrifying demons who were extremely evil and capable of doing things were exaggerated with lightning, shaking people's hearts and eyes, and they were all in their power to manifest evil forms, destroying and disturbing them. There was also a demon jade girl stretching her delicate body beside the Buddha, moaning gently, and tempting.

The Buddha, who had already understood the principle of emptiness of all dharmas, only smiled slightly and said, "How strange! What strange! All sentient beings possess the wisdom and virtues of Tathagata, but they cannot be realized by delusions and attachments. If they are free from delusions, there will be no teacher's wisdom and no hindrance. Natural wisdom will naturally appear." Then, the Buddha touched the ground with his right hand, forming the touching seal, and all demons subdued them, and they all return to nirvana.

After the Great Sun Tathagata's robe swallowed the three Tathagata's Dharma bodies, once Tangcheng fought, three Tathagata's Dharma bodies responded at the same time, and the explosion of its primordial power was three times that of other primordial spirit cultivators. With just one point, Tangcheng was enough to match any primordial spirit cultivator without being at a disadvantage.

This is a qualitative transformation for Tang Cheng, and the world is very different for him.

When returning to Ziguang Temple, Tang Cheng saw two ragged monks arguing with the monks at the door. Tang Cheng walked up to ask curiously.

The monks have a high status in the Western Regions, which can be seen only from their names. The monks call them Lamas in the Western Regions, and the true meaning of Lamas is "good teachers". In the eyes of ordinary people, these monks are the controllers of the truth and are natural superiors.

Therefore, in the entire Western Region, there were almost no monks who were as miserable as these two brothers. The reason why it is said is almost because some sects in the Western Regions advocate asceticism, and they always hide in the deep mountains to avoid being disturbed by the world. The Hilarious Sect and the Awakening Sect are such as ascetic sects.

"What's up?"

When the monk Zhike saw Tang Cheng coming, he hurriedly bowed and said, "Master, these two monks of Juenang Sect are very rude. They are going to come directly to observe the classics of this temple!"

"Oh! They just want to read the book in vernacular language, which is really a strange thing!" Tang Cheng couldn't help but look at the two beggars. "That's not! They presented the sect treasure book "Updhisattva", but Master Zongkeba once ordered that this "Updhisattva" violates Buddhist principles and that disciples from all over the Tantric Buddhism are not allowed to watch it."

As he said that, the monk Zhike stared at the two beggars again and said, "The Juenang Sect has been suppressed for hundreds of years. Now they can't hide in the deep mountains and forests anymore. They are ready to leave the Juenang Sect and join our Ziguang Temple!"

"Master, you must not take them in. They are the incarnations of trouble!" The monk from Zhike seemed worried.

Tang Cheng didn't care, laughed and said, "Put down the butcher's knife and become a Buddha on the spot! Since they are willing to let go of their obsessions and re-summon the embrace of Vizhanna, how could we refuse?"

As he said that, Tang Cheng led the two monks into Ziguang Temple. The monk in Zhike was stunned in the back and murmured to himself: "Put down the butcher's knife and become a Buddha, that's the disrespectful words of Zen. How could the presiding master do this?"

At this moment, several horses rushed over on the mountain road. The monks of the guest did not dare to neglect and hurriedly met him. They were all noble disciples of Loulan City.

Tang Cheng sent the men of the "Updhisattva" to report to Begidorji, and there were naturally someone to arrange the rest. Tang Cheng walked into his own cross-yard with the classics.

It is not unfamiliar with the Tangcheng of the Jueang Sect. The fundamental view of this sect is "other emptiness", which is contrary to all Buddhist sects, so it is not to be tolerated by the Central Earth and the Western Regions, and it will disappear sooner or later. The source of this view is the "Updhisattva".

Tang Cheng did not study it immediately. He believed that when a book was not finished, he would never read anything else. Before reading the Great Sun Sutra, Tang Cheng would never change it.

Spring, summer, autumn and winter, four seasons change. Two months later, Tangcheng has finished reading all the classics in the temple, and he must find another temple to join. As for the Upanishads, how many days can such a thin book be worth?

This time, Tangcheng aimed at Xialu Temple.

Xialu Temple is a temple near Khotan, occupied by monks from the Xialu Sect. Xialu Sect is a small sect that has no way to resist the power of Tangcheng. He did not even take action personally, so he wiped out the secret script of the temple.

Of course, Tangcheng did not condemn people, but tempted them to share classics. This was a way of alliance. For those who were unwilling to accept, they naturally had to fight with their fists, feet, sticks and sticks. Those who obeyed were rewarded. After several times, many temples had already gone down without fighting.

Many temples such as Ta'er Temple, Labrang Monastery, Sera Monastery and others formed alliances with Ziguang Monastery. Tangcheng also abides by its promises and has not interfered with the operation of these temples.

More than half a year later, the entire southern part of the Western Regions was unified under a single alliance, and Tangcheng was the biggest force, but he himself did not know this.

He was still immersed in his understanding of Buddhism. Although most of the scriptures in the temple were repeated, there were always one or two very shining books.

One day, Dabolaj and Begidorji came to Tangcheng angrily. Dabolaj's face was ashen and said angrily: "Abbot, this time the Chuanzhao Dharma Assembly did not invite us to participate in the Ziguang Temple. Instead, Taer Monastery and Labrang Monastery were invited to participate. Abbot, this is the naked provocation of Drepung Monastery, we cannot ignore it!"

Dabolaj's status in Tsun Temple has risen sharply this year. After all, he is the second master of Tsun Temple. Begidorji, Luo Wanxiang and others cannot compete with him at all.

With Tangcheng here, Bejidorji's status in Tantric Buddhism has risen this year, and it is easy to enjoy the shade by leaning against a big tree. However, Drepung Monastery clearly expressed its hostility to Ziguang Monastery, which made Bejidorji extremely uneasy. Then Dabolaj persuaded him to come and report.

Vegidorji also echoed: "Master, this time Drepung Monastery is indeed very rude. The Chuanzhao Dharma Assembly is once a year. Over the years, only the temples of the Jueang Sect have not received invitations. They do this to isolate us!"

Upon hearing this, Tang Cheng raised his head from the Upanishads, and bright light shone in his eyes, as if a world was spinning in it. Neither dared to look at Tang Cheng's eyes and hurriedly turned away.

Tang Cheng said lightly: "I have my own opinions on this matter, you can go!" After saying that, he gently flicked his sleeves, and the two of them had no room for resistance and were swept out of the door.

Dabolaj's face turned dark and he was extremely depressed. Since he was defeated by Tangcheng, Dabolaj has been shameless and has been brave and worked hard to practice. A year later, he originally thought he had seen hope of catching up with Tangcheng, but the cruel fact is that he could not even understand the depth of Tangcheng.

They are clearly at the level of the Arhat Fruit, but the difference between the two seems to be between a strong man and a baby, and there is no possibility of success in challenging them.

To drive the two people away was like driving away two flies. Tang Cheng was once again immersed in the world of "Updhisattva". I don't know who wrote this book, but it was a little closer to Buddhist principles, but it was different. Tang Cheng read it very seriously, and confirmed it word by word with Buddhist scriptures, which made great achievements.

In this case, even if Drepung Monastery sent someone to carry a sedan chair to invite him, Tang Cheng was too lazy to move. Therefore, it was normal for the two of them to return in a desperate situation!

As his understanding deepened, circles of Buddha light emitted from Tang Cheng's body, filling the entire courtyard, and outsiders had no way to get close to it. In this closed world, Tang Cheng forgot everything. Luo Wanxiang, Guo Zhen and others had already been left behind by him. If the old monk Puji knew about it, he would definitely shout that he had entrusted with someone.

It was not until another winter day came that Tang Cheng suddenly woke up.
Chapter completed!