"Why should Monk Xuanbing do this? This Eight-Phase of Sakyamuni was originally a noble sect. Now, I am just returning the original jade to Zhao." Tang Cheng sighed softly. Recalling the past, when Tang Cheng handed this object to Yuanhui in the Wheel Hall, the whole house was full of masters of the soul. How grand was Nalanda Temple. But now, Nalanda Temple is withered like a dead leaves, and only one Xuanbing is left.

From the heart of the second soul, Tang Cheng learned that Monk Xuanbing planned to gather the remaining defeated soldiers of Nalanda Temple and prepared to rebuild Nalanda Temple. Tang Cheng had no intention of stopping Monk Xuanbing's plan. It was a good thing that could be obtained for the escaped monks.

However, Tang City needed Monk Xuanbing to go north together to explain the situation to both Buddhist and Taoist sects, especially the Pudu Zen Sect, which is located in Wuyi Mountain. They are simply under the blade of the demon clan and may be broken through the mountain gate at any time.

Therefore, the most urgent task is to go to Wuyi Mountain immediately, explain the situation clearly, and try to persuade the monks of Pudu Zen to go to the north for a while.

And if we want to explain the urgent situation, it is Monk Xuanbing.

Tang Cheng thought about it and was about to speak, but Monk Xuanbing suddenly said, "True Tang seems to have something to do to ask the little monk for help!" Tang Cheng nodded and said, "That's true. Nalanda Temple is destroyed. Pudu Zen Buddhism is already unique south of the river. I am afraid that the next target of the demon clan will be them. We must not save you!"

Monk Xuanbing took a fancy to the second soul and asked, "What about the opinions of the Living Buddha Chengtang?" The second soul smiled slightly, put his palms together, and said, "Although Zen is a heretic, not an authentic Buddhist sect, it is my Buddhist lineage, how can the demons of the demon clan be trampled and destroyed?"

Finally, the second soul set the tone with one sentence and said: "We have no choice but to do this by Zhenren Tang. Unfortunately, the remnants of the Northern Wilderness are invading the Western Regions. I must immediately turn around and preside over the overall situation. It is difficult to participate in the grand event with the two of you, so I have to say that this is a regret."

Tang Cheng knew very well about the concerns of the second soul. Although the two of them worked together and their combat power increased nearly twice, this move would inevitably reveal the secret of his Buddhist and Taoist practice in front of Monk Xuanbing. Although this matter was no longer important under the premise of the invasion of the demon clan. However, Tang Cheng did not want to leave any handle for Xuanbing. Even if he had the grace of saving Monk Xuanbing, Tang Cheng would never do such a thing that was too arrogant.

Moreover, Tang Cheng went to Wuyi Mountain just to inform Pudu Zen. As for fighting for them, Tang Cheng had just died twice. Even if Pudu Zen took out three pairs of flying saints to seduce Tang Cheng, he would not have thought that Tang Cheng would work for them.

From this point of view, we can see the importance of eliminating the Saint King of Whispers. Without this guy, Tang Cheng would fight when he wanted to fight, and he would leave when he wanted to walk. Who could stop him?

The three of them smiled and said goodbye. From here, Tangcheng can also see that Monk Xuanbing is very righteous. He went to Wuyi Mountain to know that he would die for a lifetime, but Monk Xuanbing did not refuse at all.

After the three of them parted, the second soul returned to the Western Regions, while Tangcheng and Monk Xuanbing went to Wuyi Mountain together. Just as they set off, Wutian also moved.

On the ruins of Lingjiu Mountain and Nalanda Temple, a group of demons were observing silence. The living conditions of the demons in Beijuluzhou are very harsh, and the death of ordinary demons is almost normal.

As for this time, under the leadership of Wuye, they were ready to die in the battle. However, in their plan, the Battle of the SAARC should not damage one person, but instead add members.

In the battle to massacre Nalanda Temple, the number of deaths must be controlled at about one person, otherwise it will be difficult to cope with the next situation. However, at the beginning of the battle, there was such a variable as Tangcheng, and two people were killed, especially the third-ranked Sage of the Wonderful Wings, which was unexpected by the demon clan.

This also sounded the alarm for them.

When they set out, there were 16 people in total. Now, one person was killed by the monks in the raid of Nalanda Temple and two of them were killed by Tangcheng. Now there are only thirteen people left, including the Sea King, the Monk of the Nine Truths of the Southern League, and the Three Blood Sanren.

The Shura clan has five soul cultivators, and in addition to the Shura Dharma Master, there are four. Among them, Chailuo, who has a profound origin with Tangcheng, is one of them.

In the battle to destroy the high-end combat power of the Shura clan and destroy the Sky City in Nalanda Temple, Chaluo pretended to chase Tang Cheng, the culprit, and escaped halfway, saving his life.

After the monks from Nalanda Temple left the underworld, the Shura Master reintegrated the combat power of the Shura clan. Because of the withering of the Shura clan's soul cultivator, although Chaluo was guilty, he was also forgiven by the Shura Master and did not blame him for the past.

Now, including the Heavenly Fox Holy King who is still in the Southern Alliance, there are only nineteen soul cultivators in the Demon Clan and Shura Clan. Of course, neither the Demon King Wutian nor the Shura Master can be simply considered a combat power, just like attacking Nalanda Temple. Wutian fought against four with one and won a great victory.

However, simply comparing the number of numbers, it is difficult for the two tribes to fight against the many masters of the human race. The Louguan Dao alone has twelve Yuanshen cultivators, as well as the Huanzhen Dao, Kunwu Sword is in the Three Immortals Gate of the East China Sea, Pure Land Sect and Pudu Zen Sect.

If the two sects of Buddhism and Taoism can work together and gather thirty soul cultivators, it will not be a problem. At that time, such a large army will fight south together, both the demon clan and the Shura clan will tremble and destroy in the face of that terrifying strength.

Unfortunately, even within the Taoist sect, there is a crisis of trust. The contradiction between Lou Guan Dao and Huan Zhen Dao is almost irreconcilable. No one is willing to give in first. In this case, it is simply a joke to form a coalition army.

However, fortunately, if the demon clan wants to fight north, they will still be unable to catch it. This time they took a dangerous attack, leaving only the Heavenly Fox Saint King left behind. If the Pudu Zen Sect learns the news and suddenly goes south, it will be enough to wipe out the thousands of low-level demon clans that cross the sea in one fell swoop.

Under such severe injuries, even if the demon clan has established a firm foothold in Middle Earth, they will be weak and will still be defeated even if they win. This is why they can't let others sleep soundly.

"I have to go south to retreat. Who are you interested in dealing with the matter of Wuyi Mountain?" After the battle of Wutian, he failed to clean up Tang Cheng. Although he didn't say anything, he was very concerned about it. Especially since there was always grudges between Tang Cheng and Wuya, this time he was equivalent to standing up for his son, but he was not good at his success and lost all his face.

Wutian thought that if his strength had not been damaged, it would be easy to deal with Tangcheng. In the soul-devouring black fog, the Destroy Yang Ge could have killed Tangcheng with just one stab. Why did there be so many troubles behind him?

Therefore, it is imperative to heal the wound in seclusion.

Wu Tian finished speaking and looked at Wu Ya. His original intention was to make Wu Ya stand up and organize people to attack Pudu Zen Buddhism, but Wu Ya was not interested in it.

After seeing Tang Cheng's combat power, Wuya's heart was filled with fighting spirit. His only idea at the moment was to practice and enhance his strength. Apart from that, he was not interested in everything.

Seeing that Wuya had no meaning to speak, the Saint King of White Elephant pondered for a moment and said, "Your Majesty, as the saying goes, lions fight against rabbits, and use all their strength. Although the Pudu Zen Buddhism declined due to sudden and gradual struggle, it should not be underestimated. I suggest that I, the Saint King of Purple Flame, the Saint King of Quicksand, the Saint King of Blood, and the Monk of Konghai, go there together to make sure that everything is complete."

Wutian was naturally irresistible to this. He was about to nod, but not far away, the Shura Master stepped forward and said in a deep voice: "The nobles fought continuously, but it would be better to rest. My Shura clan has not yet achieved any achievements. This battle is naturally caused by our clan. The blood feud for tens of thousands of years will be paid tribute to the Pudu Zen Buddhism."

The Saint King of White Elephant asked: "The Nine Heavens and Ten Earths of the Pudu Zen School is not easy to subdue the Demons. Does the Master of Dharma still need help?"

The Shura Master shook his long bright red hair, narrowed his narrow eyes, and said, "That's not necessary, I will naturally ask those monks to crawl out of the turtle shell to fight."

After saying that, Shura Master smiled again and said, "Of course, before that, we should divide up the collections of Nalanda Temple for many years."

As he said that, the Shura Master applauded gently, and immediately several male Shura came over with boxes of big and small. Seeing that there was a faint sweat on their foreheads, it was obvious that the boxes were quite heavy.

Seeing that everyone's eyes were attracted, Shura Dharma Master was very satisfied and said, "This is the refining materials accumulated by Nalanda Temple, including Taiyi Essence Gold, Ten Thousand Years of Cold Iron, and Meteorite Elite, all of which are the best. In addition, there are Buddhist magic weapons, any of which are treasures. My Shura clan has not yet achieved a merit, but has relied on many people. Therefore, I, Shura clan, do not take any of the spoils here. Of course, the most important wealth, the Sutra Pavilion in Nalanda Temple, has not been moved, and I just wait for everyone to enter."

Although the collection of Nalanda Temple is the best, possessing these will save the accumulation of the demon clan for thousands of years. However, these soul monks cannot use the materials used to refine weapons, and have not had many years of warming up. Even if there are top-quality magic weapons, it is extremely difficult to use when using them.

For the demons, the most precious treasure is the collection of books in the Sutra Pavilion. The collection of Nalanda Temple for tens of thousands of years is all included. As the saying goes, stones from other mountains can be used to attack jade. Even if these monsters cannot practice the skills, they can learn from one or two, and they may be able to make breakthroughs.
Chapter completed!