In the early morning, the dewdrops rolling on the weeds by the river shine brightly under the rising sun, shining like pearls. In the willow forest, the light was mottled, and the sound of reading came from the private school located in the willow forest.

What the children read was the basic three-character classic of Confucianism. The words "At the beginning of a person, one is good in nature, and one is similar in nature," spread throughout the thirty-three star fields of Confucianism.

The big girl and wife of Liulin Village did not know these deeds, but this did not prevent them from secretly glanced into the forest when they passed by the willow forest by the river. Then, they blushed and walked away with their heartbeat, fearing that they would be seen.

The private school teacher in Liulin Village passed away two years ago. Since then, no one has come to teach elementary school in this village, and the patriarch has grieved how many hairs have turned white. A village cannot be without children; a group of children cannot be without teachers. These are the two iron laws that are common in all Confucian villages.

However, things soon turned around. Half a month ago, a decent boy passed by Liulin Village. He loved the quiet scenery here and couldn't linger.

That night, the young man lived in Liulin Village. The patriarch of Liulin Village was entertained with care and took advantage of the situation to beg for help while he was drunk, so that the young man finally took over the teacher's teaching stick. The private school in the village was a public property in the village. The young man who took over the teaching stick lived in the hut next to the private school.

The boy's appearance is just average, not too handsome, but he has a sunny and cheerful temperament, which makes the girls in the village feel springy. This person is Tang Cheng, who is determined to be Tang Cheng.

This time, Tang Cheng decided to take every step of the way to minimize the crisis.

Confucianism is very mysterious to all practitioners. Although there are traces of Confucianism in various small worlds, such as Middle Earth, and even Confucian classics are circulated. However, the Confucian classics in Middle Earth are not complete and the most fundamental sage skills are missing, which makes the Confucianism in Middle Earth completely different from the real Confucianism.

The word "Saint Art" was just what Tang Cheng heard after he arrived on this planet. What is "Saint Art"? Saint Art is the various abilities obtained by Confucian disciples urged Haoran's righteousness. Therefore, according to old saying, this ability to use Haoran's righteousness was founded by the most saint master, Confucius Sheng. In order to commemorate this great predecessor, this ability was named "Saint".

Taoist Sect said that the world is full of vitality. The vitality lasts forever. Taoist art emphasizes the power of urging the vitality between heaven and earth, and exerting the power of overturning mountains and seas, picking stars and taking the moon.

Buddhism says that karma is everywhere in heaven and earth. Karma flows endlessly. Buddhist magic also drives karma to reach the state of immortality and eternal retention of the soul.

In the star domain where the Confucian sect is located, Taoist sects and Buddhism cannot gain a foothold. The fundamental reason is that Haoran’s righteous energy suppresses the vital energy, making the vital energy dead and not lively enough. This leads to the weakening of the power of Taoism thousands of times.

Taking the Yin-Yang Sword Rainbow as an example, when Tangcheng was in Middle Earth, the Yin-Yang Sword Rainbow that was activated with all its strength could be thousands of feet long, enough to break rivers and urge mountains. When Tangcheng advances to the Yin-Yang Realm and activates the Yin-Yang Sword Rainbow in space, it is even more enough to split stars. Its domineeringness is self-evident.

However, when this sword technique arrived in Liulin Village, the Yin-Yang Sword Hong activated was not even as good as a dagger. It was similar to an embroidery needle, and the gap was so big that it was a collapse.

Not only that, here, Buddhist magic is also useless. When entering this planet, Tangcheng's wind and thunder wings suddenly failed and almost fell to death. Fortunately, the soul in Tangcheng's purple palace was intact, so it fell safely.

Haoran's righteous nature is so weird, it's no wonder Tang Cheng is so cautious.

The main reason why Tangcheng chose to settle in Liulin Village is that the terrain here is remote, which makes him do various research. Tangcheng once tried to restore the exhausted Yuanli, but it turned out that people vomited blood. The Yuanshen, which could be completely restored in the blink of an eye, seemed to have no movement after half a month of hard work, and the Yuanli was supplemented less than one ten thousand.

You should know that the monks who are already in the Yin-Yang realm of Tangcheng can transform all things into the Yin-Yang energy. However, under the suppression of Haoran's righteous energy, everything will be ineffective.

Therefore, in the star field of Confucianism, once the energy is exhausted, Tangcheng cannot even leave this planet. More importantly, there is no such thing as immortality in the star field of Confucianism.

In battle, if the energy is exhausted and the soul is exhausted and decayed, then you can only be born, old, sick and die like an ordinary person. This miserable situation is the reason why all practitioners regard this place as the ghost realm.

After staying on this planet for a year, Tang Cheng immediately understood this. What's more, even if Tang Cheng did nothing, Tang Cheng's soul was still slowly withering because this energy was to maintain Tang Cheng's bright and beautiful body. Of course, with Tang Cheng's current strength, if he did nothing, his soul would be enough to last for ten thousand years, so there was no need to worry for a while.

However, Tangcheng is not here for tourism.

Tang Cheng's plan is very simple. He needs a formal identity, and then gradually contact and understand the Confucian school until he has completely figured out the secret of Haoran's righteousness, and finally began to collect Haoran's righteousness with the golden gourd.

This is the only way to be foolproof. The first step is to get a formal identity.

For a Confucian society, identity is an important issue. Everyone's birth, old age, sickness and death are recorded, and the role of the genealogy is by no means a decoration.

And a guy like Tang Cheng who has no foundation will definitely be unable to move forward in this world. Therefore, Tang Cheng turned his attention to Liulin Village.

Liulin Village is located at the foot of the mountain. If a stream had not passed by the village, there would be no way to establish a village here. There was nothing produced here. People just went to the mountains to hunt wild animals and pick herbs to survive. In less than half a month, they would send their prey to a very distant town for trading.

But even such a village has its own genealogy. The history of Liulin Village can be traced back to eight hundred years ago. At that time, Liulin Village was just three families, but now Liulin Village has four hundred families, nearly two thousand people.

Except for the daughters-in-law of Liulin Village, all the people in Liulin Village have surnames Tang. This is also one of the reasons why Tangcheng chose Liulin Village, so as not to change their surnames if they are over 200 years old.

Teaching and educating people, especially teaching some little kids, is just a piece of cake for Tang Cheng. With the collection of books in private schools, Tang Cheng quickly read them all, and he could recite them backwards.
Chapter completed!