.Oda Eiichiro seemed to be crazy. He waved three samurai swords and stumbled and released tornados in all directions. The Yiwu soldiers received instructions and retreated from afar, not facing the enemy head-on. He ran two steps east on the battlefield in the middle of the sand dunes, running four and two steps, wielding the samurai swords randomly, as if they were crazy.

At this moment, Oda Eiichiro's eyes suddenly flashed and a bald monk appeared. The monk was about twenty years old, holding a whistle stick in his hand, with beautiful eyes and pretty eyes. The only problem was that the monk looked a little stupid and was silly.

The little monk put one hand on the stick behind his back, and his other hand stood in front of the xiong, whispering: "Amita, donor, it is wrong for you to come to our Dameng Kingdom to burn, kill and loot. Please put down your butcher knife and become a Buddha on your own."

"Tsk, you little monk, do you know what it means to become a Buddha?" Oda Eiichiro was furious.

"I know, my master often tells me that after a person who has done bad things has to become a Buddha in order to atone for his sins. The way to become a Buddha is to beat the bad guy to death with sticks, which means that he will become a Buddha." Pu Cong said seriously: "I listen to the master's words the most. Next, I will beat you to death with sticks. Please become a Buddha."

Oda Eiichiro said angrily: "Looking for death!"

At this time, Yi Yun, Hu Zhongxian and others next to him also heard the little monk's speech, and their sweat suddenly fell down. What kind of monk is this? Is this how does it understand to put down the butcher knife and become a Buddha immediately? What is his master teaching something randomly?

Hu Zhongxian had never seen his master, and thought he was a disciple taught by a monk who did not follow the rules and regulations. However, Yi Yun had seen his master. He was a middle-aged man who spoke very aggressively and easily offended people. It looked like he was a master who could teach such fallacies. He still vaguely remembered that the two senior brothers of the monk used sticks, but the middle-aged man wore a sword on his waist.

Zhang Shiche, the Minister of War of Nanjing, said again: "Little monk, your understanding of becoming a Buddha is wrong. Stick art is a "scientific and martial arts technique that does not kill the enemy". It emphasizes defeating the enemy without killing the enemy. How can you beat the enemy to death by sticking it? "

"Scared? What you said is wrong!" The little monk replied: "My master said that stick technique is a must-kill technique for Shenwu. When used to deal with enemies, it is best to kill sticks..."

Zhang Shiche was dizzy and wanted to talk nonsense. Yi Yun kicked him to the ground and scolded: "Shut up! It's right for the little monk to kill the Japanese pirates. Do you advise him not to kill him? Are you planning to collude with the enemy and sell the country?"

After snatching the hat of the enemy and selling the country, Zhang Shiche was scared to death and quickly stepped back and dared not speak.

At this time, Oda Eiichiro was already very angry. Although the Fusang people respected the monk very much, they obviously would not respect the monk who had learned the wrong Buddhism. He roared: "Three swords, tornado..."

The small tornado flew towards the little monk!

"Be careful!"

"Monkey, be careful!"

The patriotic Yuyao people started shouting first, and the civil and military officials in Jiangnan were also worried.

Only Yi Yun had seen the little monk's stick technique and was not worried about such a simple move. He only saw the long stick in the little monk's hand lifting, and the golden light burst out, and the two big words "arahan" suddenly jumped out from above his head.

The long stick in his hand actually poked forward straight, piercing into the eye of the wind at the center of the tornado. Then the stick in his hand quickly rotated and rotated along the tornado.

It turns out that this is a very common stick method, called "Running Circle". When people with sticks face the enemy, they often like to use sticks to hold the opponent's weapons. First, stick the opponent's weapons to follow their own rhythm, and then rotate the tip of the stick in a circle. Just turn a few circles to twist the opponent's weapons and fly out.

After the tornado was inserted into the tip of the little monk's stick, he turned his hand gently, and the "running circle" momentum disrupted the direction of the knife energy in the tornado, making the knife energy no longer condense into a tornado, and flew towards all directions, and disappeared without a trace.

"Huh? The little monk has his own tricks." The officials of the big country were immediately excited and shouted, "Come on, monk, and become a Buddha for him."

"Prince Jiashan, where did you find such a powerful monk? Why can't I find it?" Hu Zhongxian was jealous and envious. He also lacked such a fourth-level general who could compete with the real Japanese.

"Well... cough cough!" Yi Yun didn't dare to say that he was entrusted at his governor's door, so he had to say seriously: "I found it in Shaolin Temple. If you are interested, go to Shaolin Temple to find it."

"Oh, Shaolin!" Hu Zhongxian quickly remembered it in his heart. Yi Yun said casually, but Hu Zhongxian later came to Shaolin Temple and invited many Shaolin stick monks. This is a story later, so I won't go far.

Oda Eiichiro was shocked when he saw his "Three Swords, Tornado" being broken, and roared angrily: "Three Swords, Tiger Hunting..."

He raised his hands behind his back, and his two swords hang down like two tiger teeth. If this sword hits the opponent, it will cause scars like tiger patterns on the opponent's body, so it is called tiger hunting.

However, as soon as his move was cut, Pu Cong shouted: "Life and Death Gate!" and swept across his two knives.

The so-called Life and Death Gate is the essence of the stick method. It emphasizes "going to the Life and avoiding the power point", attacking the weak links of the enemy, and ensuring one's own safety. The tiger hunting move must be held behind the back and then chopped out. Before the knife is released, there is a Life and Death Gate in front of Eiichiro Oda. If he is asked to chop down with both swords, this Life and Death Gate will become a death gate. The transition between life and death is only a short moment. When Pu Chong grasps this moment, he just picked up the stick and just picked up the two long swords of Eiichiro Oda.

With a "ding" sound, two samurai swords flew out of their hands, and Oda Eiichiro's three swords were immediately broken.

However, Eiichiro Oda did not have to have three swords to make a move. He took the remaining sword from his mouth, inserted it back into the scabbard, rushed forward suddenly, shouting: "Yi Dao Liu, Jue Ka, Lion Elegy..."

It turns out that this guy can still kill him! It's really rare.

Pu also shouted: "Pioneer Hand!" with a stick, blocking the hand that Oda held the hilt.

The Pioneer Hand move is also a common move in stick techniques. People who use sticks hold sticks in both hands. When exerting force, the power is not emitted by the back hand. It is often used to use the front hand to force it, and that hand is called Pioneer Hand.

When dealing with people who also use sticks, they only need to block the opponent's vanguard hand to interrupt the opponent's vanguard hand and make the opponent's moves weak. After a long evolution, this move has become a skill that specifically attacks the enemy's power points. As we have also mentioned earlier, the "Juhe Slash" technique usually does not come out of sheath, and only at the moment of attack, it can quickly slash with the power of the sword. Therefore, the hand held on the hilt of the knife is the "Vanguard hand". As long as the action of this hand is sealed in advance so that the opponent's knife cannot be pulled out of sheath, the Juhe Slash will naturally be resolved.

Oda was about to use "One Sword, Juhe, Lion Elegy", and his hand had just pulled the knife and pulled it out less than two centimeters in length. Suddenly, he felt a severe pain on the back of his hand. Pu Cong's stick was pressed on the back of his hand. The action of drawing the knife was interrupted immediately. If the knife could not be pulled out, no matter how it was cut, it would be done.

He was shocked, but it was too late to change his move. Pu took one stick and hit him on his chin, knocking him back and flying out, falling heavily on the sand.

"Baga! Baba!

"The little monk is so awesome, come on!"

Oda Eiichiro fell to the ground and was disheartened. Suddenly, he found that the two knives he had just taken off were just lying down. It turned out that the knife that was picked up by Puchi just now fell here. It was great!

He quickly grabbed the knife, bit another knife, and re-stated the three-killing posture. The little monk in front of him was extraordinary, and he never dared to underestimate him again, and he had to use the final mystery...

"Three sword flow, mystery, three thousand worlds..."

"Where do you get so many moves? Are you annoying?" The little monk finally got angry. He waved his long stick, roared, jumped up suddenly, and smashed it from the sky with a stick: "Subduing the dragon and subduing the tiger!"

The stick was so powerful. In a trance, Eiichiro Oda seemed to see a golden arhat jumping in the air. With the great power of Buddhism, he smashed the stick down, with golden light everywhere and powerful energy shot.

Three samurai swords were greeted by the little monk's whistle stick at the same time. Only three consecutive sounds of "Ding, Ding, Ding" were heard. Oda's three swords were broken at the same time, and were wiped out into two pieces by Xiaoshang's power.

Then, the whistle stick with golden light hit Oda's head heavily...

"bump!"

The little monk didn't care whether this stick killed Oda. He kept dragging the long stick and sweeping it across, and then hitting Oda's front xiong.

"bump!"

Before Oda was knocked out by stick force, he turned back and hit Oda's back with a stick!

"bump!"

Oda seemed to have turned into a big sandbag, and was hit by the little monk with one stick in front, one stick in the back, one stick in the left, and one stick in the right, making him look like a scarecrow, shaking under the storm of the stick, blood shot out from his eyes, ears, mouth and nose, and sprinkled from all sides.

"Bump and bump!"

The sound of sticks hitting is getting louder and louder, and it is constantly heard. Everyone is stunned. Does this monk have no compassion at all when he beats people? If he continues to hit people like this, the gods will also be beaten into meat paste. Although it makes us feel good to beat Japanese pirates, it always feels strange if a monk hits them like this.

After a full ten minutes of hitting, the monk finally retracted his stick and retreated. Oda in the field slowly fell down at this time, and the whole person was beaten so hard that he could not find a complete bone. Three broken samurai swords fell next to his body, shining and dazzling.

Pu Cong put the stick next to him and said with both hands: "Amitabha, donor, I helped you become a Buddha. Haha, I finally did my first good deed in my life."
Chapter completed!