"Therefore, all things have their origins, and the Tao has the Tao. The laws of heaven are the basis. Only then can there be a universe, endless, with beginning and no end, not for Yao, not for Jie, all things in the world have their own reasons, study things to know, preserve reason and destroy demons, the harmony between heaven and man, become benevolence and saints..."

On the Tokyo Road of the Great Liao Dynasty, on the banks of the Huntong River, within the Wanyan Tribe Royal City, and within the newly completed Tianli University Academy, the sound of reading was heard early in the morning.

It was not the young students who were studying, but a group of Wanyan Buganda, who were all standing in a large classroom, each with a book called "New Talks on the Rule of Heaven". Because most of them were illiterate, they did not open the book. They just followed a rough man in his early forties and combed a Han hair accessories on the podium. He looked heroic and arrogant, "reciting scriptures", using blunt Chinese. The man recited a sentence, and the person below followed him.

And the man who took the lead in chanting was actually Wanyan Aguda, the heir of the Zhida Tribe Alliance of Anban Bojilie (the heir of the chief)!

Aguda was originally a shaman wizard who danced a great god (he was a part-time charlatan). When he pacified the battle of Xiao Haili eight years ago, Zhao Zhongge fooled him into believing in the law of heaven. Now he is the leader of the Tianli Sect in the Middle Heavenly Sect of the Tribe Alliance of the Ratio Tribe. There is a group of believers around him, all of whom believe he is a saint favored by the law of heaven.

In recent years, the "Tianli theory" has developed greatly due to the translation of many Western philosophy books brought back by Ji Yi, as well as the debate between the "empirical school", "Neo-Confucian school" and "Tianli school". The "Tianli Buddhism" has also matured. As the theory is becoming more and more mature, the Doctoral School launched the "New Talk of Heavenly Buddhism" two years ago, as the highest classic of the "Tianli Buddhism".

Of course, the Tianli School is just something that everyone talks about casually. The official name is just the Tianli Academy.

After reading the introduction of "The New Talk of Heaven", Aguda picked up another book of "The Analects of Confucius", and after opening it, he began to recite: "The Master said: 'Isn't it a saying to learn and practice it from time to time? Is it a pleasure to have friends coming from afar? Is it a gentleman if people don't know and don't be angry?

He said, "The following is a child, Juzhen, who dares to fight, will follow it. After reading it, Wanyan Aguda will explain it to be said to be reasonable. Now there are more and more rituals in the Tianli Sect, and it is becoming more and more like a real religion."

The academy preaching and the ancestor worship of the ancestral hall are the two main rituals of the Tianli Buddhism. The academy preaching is divided into two types. One is "one-day one lecture", which mainly talks about "Theory of Heaven", "The New Sayings of Heaven", "Tao Te Ching", "The Analects of Confucius", etc. This is for the most popular believers. The other is "The Academic Sayings", that is, the academy courses, which are taught to students studying in the academy. The specific content is the version of the primary school of the Tianli Buddhism. The content is a bit similar to the primary school courses in Youzhou, but it is much simpler.

The ancestor worship in the ancestral hall is based on the clan as the main body and is hosted by teachers from the Tianli Academy. Confucianism emphasizes respecting heaven and maritalizing ancestors, so the ancestor worship activities of clans have always been the main way for Confucianism to take root among the people.

The Wanyan tribe who converted to the laws of heaven, now a ancestral hall has been built here. The biggest ancestor is of course the law of heaven, the source of all things in the universe! Under the laws of heaven, there are the ancestors of Wanyan tribe, Wanyan Hanpu, and the ancestors of Wanyan tribe who came out of the laws of tiger water.

Regarding Wanyan Hanpu's life experience, Tianli Academy also sent a special person to the legendary Hanpu's hometown, Goryeo, for investigation. It was found that Wanyan Hanpu was a Han Chinese who avoided disasters in the troubled times of the Five Dynasties. His original name was Wang Hantu. He came from the Wang family of Langya and was a descendant of Wang Xizhi. Therefore, the portrait of the ancestors of the Wanyan family is a scholar with white face and long beard, holding a scroll in one hand and a brush in the other...

Will Gundam believe it?

Oh, there were not many people who believed it. But since Wanyan Zonghan came back from Tianjin Prefecture and said the "Three Thousand Thousand Thousand Thousand Thousand Thousand Thousand Thousand Thousand Thousand Thousand Thousand Thousand Thousand Thousand Thousand Thousand Thousand Thousand Thousand Thousand Thousand Thousand Thousand Thousand Thousand Thousand Thousand Thousand Thousand Thousand Thousand Thous

After leading everyone to recite the Analects of Confucius, Wanyan Aguda took everyone to put three incense sticks on the Tianli tablet and made three bows before he completed the academy preaching ceremony.

After the preaching ceremony, Aguda went to the royal city hall with his pious nephew Wanyan Zonghan to discuss matters.

The royal city of Wanyan tribe is actually a wooden castle surrounded by logs and trenches. There are many messy houses in the castle. The most impressive one is similar to the mansion of the landlords and bullies of the Song Dynasty. The Tianli Academy, the royal city hall, and the royal palace of Wanyan Wuyashu are all such courtyards.

When Aguda and Zonghan arrived at the meeting hall of the government hall together, the "descendants of Wang Xizhi" had already gathered together, talking about the incident of sending troops to Goryeo.

"Goryeo was our defeated general. Now the Song Dynasty and we join forces again. Advance water and land. It will only take a few months to destroy Goryeo, and it will not delay the plan to raise an army to attack Liao."

"Yes, Youdubo Jilie personally led the army, and this battle will inevitably lead to a complete victory. The Goryeo people will soon become our slaves."

"It's a pity that I still have half a score of Goryeo to Song State. Why? We can destroy Goryeo by ourselves..."

"Yes, the Song people are fighting with the Liao Kingdom in a difficult situation. Can they really free up their hands to fight the Goryeo Kingdom?"

"Where is it necessary for them to send troops to fight? As long as they send some craftsmen to build equipment for us."

"Haha, Oriyan, don't underestimate the Goryeo people. When you hit Xuande Pass last time, your palm was shot by the Goryeo people! Is it growing now?"

Oliyan is a small character from Wanyan Loushi. Loushi, who became famous in the Battle of Xiao Haili, also participated in the third Battle of Helandian. He was still shot by the Koreans with bows and arrows in the battle to attack Xuande Pass. However, this guy was also wild and fierce. He drew arrows with his hands and splattered blood in the city. After that, he still fought hard to fight, which scared the Goryeo defenders who were in a desperate situation and killed several people on the spot.

After the end of the Third Helandian War, Lou Shi led his troops to Dingzhou (Dingzhou, Goryeo), and only returned to the Hushui Royal City last night.

Lou Shi turned his head and saw that Zong Han who had just walked in, he asked with a smile: "Nianhan, I heard that you killed a lot of Liao dogs in Yan this time? How about Liao dogs? How about Xiao Haili? So what about Han people? We all heard that Han people are weak."

Zong Han first greeted Dubojiliuyashu, who was sitting in the main seat of the hall, then found an empty seat and sat down. Then he said to Lou Shi: "Liaogou is still as virtuous as he has not become stronger or weaker, and he cannot fight a tough battle.

There are ten thousand Han people, oh, ten thousand ten thousand, many, many! Once there are many people, there are all kinds of things, some are as strong as our female warriors, and some are as weak as the Goryeo. The ones we met in Yan land were quite powerful Han people. They have ten thousand armored cavalry, people, armor, and horses, and their fighting style is similar to ours. They are all formed into formations and wheel battles. There are also 20,000 heavy armored infantry, holding long spears, swords and shields, and hard crossbows. They are best at charging in the gun array, and their power is no less than armored cavalry. However, they are not good at archery and can only use crossbows, and their shooting speed is very slow, and they can shoot an arrow in half a day."

"Isn't that easy to deal with?" Lou Shi smiled, "Gory people also have crossbows. If their crossbow shoots one arrow, we female straight warriors can shoot ten arrows! Keep them into hedgehogs!"

"Hahaha……"

A group of Jurchen barbarians who didn't know how "truth" was, laughed.

Zong Han shook his head and said, "But we can't fight with them."

The daughter is not a nomadic people, but a fisherman, hunting and farming people. Therefore, their best skills are not riding and shooting, but a master of formation and impact, step shooting, foot shooting, foot fighting and riding and shooting, and they are almost the best warriors of this era.

However, when facing the enemy's infantry formation, the Jurchens did not necessarily send armored cavalry to rush forward, and they often used infantry battles to deal with them.

"Why?" Lou Shi asked, "Why can't you fight in a formation?"

"Because they have cannons."

"What is a cannon?"

Zong Han thought for a while and shook his head, "I can't explain it clearly, but it doesn't matter. When I attack the Goryeo people this time, we will see the cannons of the Song people. The gunships of the Youzhou Army of the Song people will sail into the Datong River and drive to the capital of Xijing of Goryeo. At that time, you will know that they are not easy to deal with!"

"Really?" Wu Yashu interrupted, "Nianhan, do you really think they are amazing?"

"Extremely awesome!"

Wu Yashu thought for a while, "Then why didn't they destroy the Liao Kingdom?"

"Because the powerful one is not the emperor of the Han people, but the king of Youzhou of the Han people." Zong Han said, "And the Han people are people who farm, sail, and do business, not people who nomadly live on the grassland and hunt in the forests. They cannot escape the Khitans on the grassland, and they are no match for us when they go to the mountains and forests. But at the sea, where farming and building castles can be cultivated, we cannot defeat the Youzhou army of the Han people!"

"Where is the Emperor of the Song Dynasty?"

"No, I can't beat the Khitans."

Wu Yashu thought about it and asked again: "Will this Youzhou King replace the Emperor of the Song Dynasty?"

"It's hard to say, it's hard to say." Zong Han shook his head.

Wu Yashu asked again: "Then how should we treat the emperors of the Song Dynasty and the kings of Youzhou?"

"If I want to tell you, let's decide after the war in Goryeo!" Zong Han said, "This time, Dubojiji personally fought. Maybe he could meet in Xijing, Goryeo and Wu Haogu, the king of Youzhou, in Goryeoxijing."

Wu Yashu turned his head and looked at Aguda. Aguda smiled and said, "Wu Yashu, you have to meet Wu Haogu. Only after meeting can you determine the level of the world. You can either become brothers or perform the rituals of the king and the subject."

"That's right!" Wu Yashu thought for a while, "Then I'll leave it to you by pressing the tiger water. Remember, don't cause trouble. Now our target is Goryeo, not Liao... After taking over the East and West Realms of Goryeo, it's not too late to rebel against Liao again!"

"I know, don't worry, Wu Yashu. I will definitely not break up with the Liao people, and they have no time to interfere in our female Naomino now!"

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Chapter completed!