‘Bensheng Wuwang’ is one of the five secret formations of ‘Bisheng Creation Realm’. ※r />

Venerable Bensheng is one of the five great ancestors of the Creation Realm. The Creation Realm is a Buddhist sect passed down from the ancient holy world. It became one of the representatives of the Buddhist system in the ancient immortal world, and the other is the "Primage King Tian";

There are six great masters in the ancient holy world, called "one king and five masters". One king refers to the "卍南官网" and the five masters refer to the five great ancestors of the Creation Realm. They are "Bensheng Venerables", "联网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "大官网", "�

Among them, he also had the highest cultivation level of "King of the Spurs of the Buddha" and truly reached the realm of "Nine-level Bodhisattva".

The five great venerables are in the realm of the "Eighth-level Bodhisattvas".

The Bodhisattva realm of the Nine-level is the highest level of Buddha's cultivation. Generally, when the practice reaches the "seventh level", it is called "bodhisattva", the "eighth level" realm is called "Buddha's Venerable" or "venerable", and the "nine-level" is called "Great Mahasattva" or "Buddha King";

Above the nine realms is the "Famous Ancestor of Buddhas" of the Buddhas of all Buddhas. In this state, there will be no second ancestor who created Buddhas. No other Buddha can reach that height. The creator of the 840,000 Dharmas is unprecedented and no one will come later.

Yuan Zheng was fortunate to have obtained some Buddhist methods because of the opportunity of "Mantras and Mantras".

But his understanding of "Buddha" was only just about it.

However, the "Buddha power" in his body is the most intimidating cultivation. Because he understood the fusion of the two Buddhist energy, a new energy form was born. Yuan Zheng had a sudden idea and integrated into his "Void Thunder Method" and incorporated the wonderful changes of thunderstorms into this vast Buddha power. The new energy form produced in this way is unique, and it is the unique cultivation and unique practice method that truly belongs to him Yuan Zheng.

The Buddha energy, which had basically stopped operating, was affected after Yuan Zheng's new energy was born. This is thanks to the fact that "King of Spurs of the Spurs of the Buddha" in the last moment, which integrated his pure will into Yuan Zheng's spiritual consciousness.

Then, from then on, the original holy appearance of King Chuang Buddha became Yuan Zheng’s original holy appearance, which is crucial.

Yuan Zheng also had the holy-level body of "Human and Tools in One" as "King of the turtle and body" and stood at the same height as Tai Shuhuan, who had the "demon body".

The little golden Buddha image, which was about to condense like dust, suddenly burst out with a more dazzling golden light. The next moment, it began to grow stronger.

"No, we're fooled. This guy seems to have used our energy to compress the energy of the Buddha array that he had absorbed before to fuse it into it."

The Demon King is the Demon King after all. How clever is his Yuan Ling? His eyesight is not that bad, so he also saw the problem at this time. Tai Shuhuan was also a little proud. At this time, he was reminded by the Demon King and suddenly realized.

"Hahaha...it's too late. You guys and women, I won't be with you anymore."

Yuan Zheng's huge laughter filled the temple. The golden Buddha rose to nine feet tall and came alive as if he had lived. The solid Buddha body turned into a flexible ‘human body’, but the golden essence of the body remained unchanged.

"Human and tool are integrated?"

Tai Shuhuan exclaimed.

The demon king was also shocked.

"Impossible, how is this possible? Is it the Yuan Ling of the Bald Man who is turtled into his body?"

"Is there any other explanation?"

Tai Shuhuan didn't want to believe it either. But this is the fact in front of him.

The golden Buddha statue has become a great living Buddha, but isn’t it the result of the unity of humans and tools?

This state is at the same level as Tai Shuhuan's "Hundred Refining Demon Body".

The two of them were shocked and did not separate and combine bodies, because the energy combined at this moment was stronger than that of Yuan Zheng's Buddha body, and there was no doubt about this.

Yuan Zheng has the ability to break free from difficulties, but he has no possibility of defeating the two of them joining forces.

So, he chose to avoid it for the time being.

With a loud bang, the invisible energy compression cover shattered, and the Demon King's Divine Palace trembled violently.

The golden Buddha body swayed lightly and penetrated into the depths of the hall.

There is nothing to bother with. There are things that make Yuan Zheng even more excited. I guess that Tai Shuhuan came for that.

Sure enough, Tai Shuhuan quickly left the demon king's crocodile body and followed Yuan Zheng's direction.

The demon king's huge demon whip was still straight towards the sky, and he didn't care much about it. He also grabbed Kong Yaozheng and chased him deep into the demon palace.

The entire demon palace is vast and infinite. There is another world in the small universe inside it. The demon king can use his mind to urge all existences in the demon palace, but it only has no effect on Yuan Zheng who has a Buddha body and Tai Shuhuan who has a demon body.

Compared with the level of the ‘utensil’, the Buddha body and the demon body are higher than the first level of the Demon King’s Divine Palace. They are the ultimate qualities among the holy weapons, and the Demon King’s Divine Palace is only considered to be the ‘highest holy weapon’.

At this time, it is not impossible for Yuan Zheng to tear apart the small Qiankun Realm formed by the energy of the Demon King's Divine Palace. It's just that he has just completed the "human and weapon integration" and may not have such a arrogant power.

His own realm is still great innate, much lower than that of the Demon King and Tai Shuhuan. In terms of activate the energy of the holy weapon, there must be a gap compared to those two.

However, this encounter was extremely rewarding for him. His Great Innate Pinnacle Realm was filled with fullness. The Buddha's power energy changed the quality of the true qi in his body and once again washed and tempered his physique. After being integrated into the colorful thunder power, the subtle effect was indescribable. In short, at this moment, Yuan Zheng could almost enter the last level of Great Innate's "Complete Realm".

The perfect state of great innate nature is the final stage of practicing the complete cultivation of innate true qi into ‘Gang’. Once the 'refining qi into ‘Gang’ is completed, it will reach the extreme of the great innate nature and move to the next level ‘ninth level’ at any time;

As long as you stand at the perfect state of great innate nature, Yuan Zheng can completely merge with the pure true qi instilled in him by his father, and even integrate the father's will in the true qi.

With his father's will, he has the qualification to touch Yuan Ling after his father's death. Yuan Zheng longs for the arrival of that moment. As time goes by, his recollection of his father's "Yuanhou" becomes increasingly strong.

The Yuan Spirit of Yuanhou exists in a mysterious world that cannot be touched by mortals in the world, and it can also be said to be another level of space.

Only by touching the will of the father can you find the dead Yuanling.

And the father's will is deep in his true energy.

Maybe it won't take long to communicate with my father.

Yuan Zheng couldn't suppress the excitement in his heart.

The shape of the Buddha's appearance is surprising. A solid-state magic weapon became Yuan Zheng's living "censor" after the "human and weapon integration", and it itself is a holy-level magic weapon.

No wonder the Demon Lord Tai Shuhuan is so arrogant and domineering. Her body is the holy weapon (demon body), and the holy weapon (demon body) is also her body.

At this moment, Yuan Zheng also experienced the wonderful state of "human-to-unity" of Tai Shuhuan. Even if he confronted "Huang" immediately, he would not be beaten to flee by him again. At least he had considerable resistance. Although "Huang" was better than himself, he could not kill himself. He relied on the supreme realm of world cultivation, "Zhenwu Demigod" to lead the way, but he and Tai Shuhuan could also rely on the holy body of "human-to-unity" to be the domineering domineering.

The Demon King has the most powerful holy weapon, the Demon King God Palace, besides the demon body and the Buddha body. He is destined to be the representative of the fourth powerful force. Because the billions of monsters in the sea of ​​Demon Souls obey him, it is definitely a headache-inducing existence.

In the divine palace filled with demonic energy, the golden Buddha body was like a ray of current light, and only a faint trace was drawn in the void, shuttled through at high speed that was hard to tell the naked eye, heading towards the direction that attracted oneself.

The wonderful and heart-wrenching attraction was in a certain direction, and Yuan Zheng ran with all his might.

Tai Shuhuan chased after him, the domineeringness of the demon body and the strength of the demon king Yuanling were still more than Yuan Zheng. The person was the revival of the natal Yuanling, and Yuan Zheng was a fusion with others Yuanling, and there was a considerable gap here.

Yuan Zheng wanted to reach the level of Tai Shuhuan's control of the magic body. He was afraid that he would have to completely merge with the Yuan Ling of the King of Spurs Buddha. Now he has only completed the initial fusion, but for him, this is already a great fortune.

In the ancient holy world, the King of Spurses is definitely a peak-level existence that can be compared with the eternal demon king. They are both giants of the holy world, as well as the demon king Yuanyang.

The three representative examples of Buddha, demon and demon have appeared.

So, is Huang considered a representative of the "Tao" system?

The thirty-sixth heavens of the Dao Sect. It seems unlikely that Huang thought that the full authority would represent the representative. His father, "Taixie Master", was just the master of Taixie Sect, one of the twelve territories of Taiqing Huangjitian. In terms of identity and influence, he could not compare with the "Thirty-six Heavenly Dao Sect".

The Taoist system has thirty-six heavenly "Dao Zun".

There are thirty-three days of "Buddha King".

The King of Spurs of the Buddha is just one of the thirty-three Buddha kings in the Buddhist world.

Thinking of this, Yuan suddenly felt that "Huang" had been quite low-key recently, unlike his usual positive personality, such as "Huang" in the Death Abyss to seize treasures, is Huang secretly engaged in some conspiracy?

His thought was passed on to Luo Dongyue.

Luo Dongyue responded to the love lover as soon as possible.

"Huang is well versed in the art of calculating. He has many secret matters. It is as natural as breathing for him. This person can also endure his character. The lurking for two thousand years shows that his patience is something that ordinary people cannot compare to."

"Dongyue, I feel something is wrong. Huang must be plaguing something secretly, but we haven't figured out the key yet."

If you say that Luo Dongyue also obtained the inheritance of Taiyin Sect, one of the twelve territories of Taihuang Zun, which is no worse than the inheritance of Huang Taixie Sect. The power of the "Dao" system has not yet appeared. In terms of power, "Dao" is also second to none. The Buddha, demon and demon are not as powerful as "Dao". In addition, a "Taiqing Huangjitian" eliminated the advantages of the Buddha, demon and demon and demon systems. Think about it, the Dao system has thirty-six days, and the Taiqing Huangjitian is just one of them.

The thirty-three days of Buddhism exist only in legends, and there are few branches that truly appear in the world. Two of them are the "King of Pure Land of Bliss" represented by King Chuangsheng Buddha, and the "Realm of Life and Creation" represented by the five great venerables, including Bensheng.

However, the "Taiqing Huangjitian" is one of the "Four Holy Heavens" in the thirty-six Heavens of the Taoist system.

In addition to the Four Holy Heavens, the strength level or scale of the other thirty-two days is slightly inferior.

"I also feel this way, but I can't understand it like you. After all, we are later generations, unlike Huang and Tai Shuhuan, Yuanyang and Yuanling awakening or reincarnation. They all have memories of their previous lives. We are too far behind in terms of experience."

They both seemed like little kids who were ignorant of the world in front of these giants.

Many secrets and strange stories in Taishuhuan, Demon King, and "Huang" know each other, but Yuan Zheng and Luo Dongyue are not so clear about it.

However, Yuan Zheng won because he had enough luck and was no worse than them.

"Master Buddha, the wonderful servant has something to say."

After the python demon Miao Tiange surrendered, she transformed into a human being. In her mind, Yuan Zheng was the "Buddha Lord", which was also a respectful title for him. She called herself "Miao Shi" and understood what her identity and situation she was now.

Inspired by the Yuanling of the Spur Buddha King Yuanling, the python demon Miaotiange possessed Buddha nature, and the python body was also planted with the seeds of the "Eight Heavenly Dragons". In the future, only diligent cultivation would be necessary to transform into a dragon.

Yuan Zheng also has a special opinion on this python demon. Before he traveled through time, he had read "The Legend of the White Snake". He was inspired by the amazing achievements made by Brother Xu Xian. There is also a saying about Xu Xian circulating among the people: Poke the Mang (python);

It is a rash person who acts very reckless and boldly, does not follow the rules, does not abide by etiquette, and acts recklessly.

The story of Xu Xian is used to describe the reckless behavior because Xu Xian, a weak scholar, actually killed the giant python, and Xu Xian's "bird" is used to poke the python.

Ordinary people go to "poke" and try it? I guess they are scared to death. It is strange that they can stand up.

Yuan Zheng thought of all this in one thought and even smiled. Do I want to poke the python?

Miaotiange is the "Shi" designated by King Zhunsheng Buddha for the "Buddha Body", which is the cauldron that accompanies her and practices. Calling her "Shizun" is also a special identity recognition. Not everyone can become the "Shizun" of the secret servant of the Buddha King. The word "Shizun" is a respectful title in the Buddhist system, enjoying a certain status and body rank. The secret cultivation of King Tian of the Pure Land is a pleasure to enjoy, and the "Shizun" is also a hidden and nice name. If it is not nice, it is called "Meat Cauldron".

However, the secret practice of King Tian of the Pure Land is both beneficial, not a single supplement that harms others and benefits oneself. Therefore, the "meat cauldron" will also benefit, rather than pure dedication.

Think about it, what an amazing Yin Pill does a python spirit that has been practicing Taoism for three thousand years?

Yuan Zheng was about to drool. When he looked at Miao Tiange's graceful and devilish body, his heart felt even more comfortable. This python was about to poke, and he had to poke hard.

"What are you going to say?"
To be continued...