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143. Removal of Armor

Previously, Chu He spent 80% of his strength, so he could not exhaust all his internal strength. He had to keep some self-defense. The golden bell cover could only work with the blessing of internal strength, so he did not continue to train the Qianshan Armor to inject internal strength.

Now, 30% of the internal strength is infused into the Qianshan Armor, a faint white light flashes, the heavy mountain curse appears, and the Qianshan Armor instantly becomes more than 400 pounds.

Lu Hong didn't know what was going on, so he took off Chu He's robe and the Qianshan armor inside completely exposed Chu He, and the runes connected by white light were even more obvious.

Zhu Sheng's face became gloomy and he suddenly snorted coldly: "Lu Hong, go back!"

Lu Hong looked puzzled and held Chu He's robe, but didn't know what to do. Chu He smiled and took back the robe. Lu Hong retreated to Zhu Shengxing.

Zhu Sheng gave Chu He a cold look.

He also had some vision and knew what this white light represented.

The Chongshan Mantra is not a rare Xuanmen talisman. In fact, Xuanmen alchemists can also be summarized within the scope of literary and Taoism.

Zhu Sheng really had no choice but to deal with Chu He. People stood up honestly and asked Lu Hong to take off his armor. He could not drive Chu He away for no reason.

The problem is that he knew that no one in this junior literary school had the strength to take off Chu He's armor except him. Could it be that he, the master, would he do it himself?

He was silent for a moment, and finally stroked his beard and said, "Actually, I was just considering you before. If I had not cultivated my character, it would be in vain to learn about my literary skills."

"Since it is the request of the Chief Qin Mansion, the teacher's order must not be violated. I will allow you to wear armor and listen. Come in and find a desk to sit down."

Chu He knew that he had made a warning to Zhu Sheng when he entered the door, so he didn't dare to say anything more. Zhu Sheng said this and everyone had a step to go down, so he went into the school honestly, found an inconspicuous desk, and sat down cross-legged like other students.

Zhu Shengyan glanced at everyone with a majestic gaze, and then his eyes fell on Chu He: "Chu He, you are here to listen to the lecture for the first time. I will consider you and teach you according to your aptitude."

Chu He had no choice but to stand up again: "Students should listen to the Master's teachings."

Zhu Sheng nodded: "Since you are interested in practicing literary Taoism, then Master asked you, have you practiced writing before, and can you know the source of the power of literary Taoism?"

Chu He thought for a moment: "Students have learned some words by themselves, but they can only be said to be rough. Students know that the source of the power of literary and Taoism is the true saint's words."

Zhu Sheng asked again: "Where does the true text and holy words come from? Why does the true text and holy words have infinite power."

Chu He said honestly: "This student doesn't know."

Zhu Sheng nodded: "The true text and holy words are derived from the ancient divine texts above the Zhongzhou divine stone."

"The sages of Confucius and Mencius, ancient sages, and various schools of thought, have some insights from the inscriptions of divine stones, but ordinary students cannot understand the mystery of the ancient divine texts. Therefore, the sages and sages have used their own understanding to create true saints, so that we can better understand the power of divine texts."

"The true text of the holy words are contained in the classics of the sages. Only by focusing on seeking the Tao and understanding the mystery can we master the power of the true text of the holy words. The Master asked you, the Four Confucian Books and Six Classics, and the Double Books and Double Books of the Xuanmen, what exactly are they?"

Chu He was stunned for a moment. The statements of these four books seemed to be proposed in the Song Dynasty. Why are there any statements of the Four Books now? And Confucianism seems to have only the Five Classics, so how did it become the Six Classics in Zhu Sheng's mouth?

What is the double book and double scriptures of Xuanmen?

He didn't know whether these Four Books and Six Classics are the same as those of the Four Books and Five Classics on Earth, so he was not easy to talk about them. He knew about the Four Books and Five Classics, but he only knew the names, and he knew nothing about the specific content.

Chu He had no choice but to shake his head and said, "Reply to Master, the students don't know."

Zhu Sheng's face darkened and he turned to Lu Hong: "Lu Hong, please answer."

Lu Hong quickly stood up and said with a solemn expression: "The Four Confucian books are the Analects of Confucius, Mencius, the Great Learning and the Doctrine of the Mean; the Six Classics are the Book of Songs, the Book of Books, the Book of Rites, the Book of Rites, the Book of Changes, and the Spring and Autumn Annals, which are referred to as poetry, calligraphy, rituals, Yi, Music, and Spring and Autumn Annals."

"The double scripts of Xuanmen are the Tao Te Ching, Huangting Neijing Sutra, Taiping Qingling Book, Dunjia Tian Shu."

Zhu Sheng nodded: "Not bad! These four Confucian books and six classics are the main source of our literary masters. The double books and double classics of Xuanmen are the great way of practice for Xuanmen alchemists."

"In ancient times, literature and Taoism were prosperous, and various schools of thought contend. However, the tyranny of Qin was in power and burning books and burying Confucianism, which caused Confucianism to be severely damaged. Many classics of various schools of thought were lost, especially the Confucian music scriptures and the Tao Te Ching of Xuanmen, which are now unknown, which is the most heartbreaking."

Chu He was shocked. These Four Books and Five Classics are the same as those on the earth. The Music Sutra seems to have been lost, but the Tao Te Ching has not been lost. He knew the full text of the Tao Te Ching.

When Chu He practiced the Golden Bell Cover, he knew the existence of ancient martial arts, so he was quite curious about those martial arts novels and doubted whether there was really a method of cultivating the truth. He found a lot of related books to read.

The Tao Te Ching is definitely the most common classic in novels. Chu He can be said to memorize it like a stream, but unfortunately there is no effect. In the end, he still practiced the golden bell cover honestly.

Zhu Shengke did not know Chu He's psychological activities, and then said: "In ancient times, all schools of thought resonated with each other. However, in the Han Dynasty, Dong Zhongshu's ancestors carried forward Confucianism, while the rest of the schools of thought declined. Legalists, Taoists, military strategists, doctors, etc. are now called Xuanmen alchemists. Now we practice literature and Taoism, all of which are mainly Confucianism and Taoism."

"Although Confucianism, Taoism, Xuanmen and Martial Arts can complement each other, people's energy is limited and they cannot take it all into consideration. Even a talented person like Zhuge Wenxiang can only focus on Confucianism and Taoism, and also cultivate the Mohist formation mechanism of the Yin-Yang family, the astronomy and geography of the military and medical schools."

"I'm a teacher who warns you not to be distracted from practicing. If you should practice Confucianism and Taoism, you should practice Confucianism and Taoism. If you should practice martial arts, you should practice martial arts, so as not to get the first to be a martial arts or not, and you will be laughed at by others."

Chu He was helpless, Zhu Sheng was clearly coming for him.

He was either sitting or standing. Zhu Sheng was also angry at himself. He said immediately: "Chu He dared to ask Master how to be both civil and military? Isn't it said that the literary and military strategy complement each other? If you practice one alone, wouldn't it leave any flaws?"

Zhu Sheng smiled coldly: "Just like literature and Taoism alone, there are many classics and thousands of divine literature, and it is difficult to explore the mystery even if you spend your entire life. Have you ever heard that the unparalleled national warrior and that Haotian god general are both civil and military cultivators?"

Chu He was speechless. He paused for a moment before saying, "Since the power of literary and Taoism comes from the true text and holy words, and the true text and holy words come from the classics of sages, can you get the supreme power of literary and Taoism by reading the classics?"

But his words were not directed at Zhu Sheng.

You should know that he can memorize the Tao Te Ching. If the Four Books and Six Classics are the same as the Four Books and Five Classics on Earth, the Tao Te Ching should also be the case. Maybe he memorizes it several times and copy it in the font of this world, and you can understand the power of the Tao Te Ching.

Zhu Sheng's face turned gloomy and bowed his hand to the sky and said, "These classic works are actually the whole picture of ordinary people. The words that are leaked out are enough to make the writers enjoy endless benefits."

"As long as you master these true saints and understand one or two famous sages of ancestors, you can be promoted to the fourth-rank student!"

He paused for a moment and said in a deep voice: "Just like the Master, if you only practice three words in your life, you will achieve the essence of storage!"
Chapter completed!
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