Font
Large
Medium
Small
Night
Prev Index    Favorite Next

Chapter 63 Primordial Spirit Gu Dao

Miss Lin showed disappointment and said, "If she contacts you, you must tell her that I hope to talk to her."

After talking for a while, Miss Lin left. When she left, she still said: If Zhao Yu contacted you, you must tell her that I want to talk to her.

Looking at Miss Lin's haggard back, his voice echoed in her ears. She had no idea of ​​the spirit she had when she first met her, and her eyes were no longer as full of heroic spirit.

From the time she killed Lingling who grew up with her, she seemed to have killed herself with her own hands. After returning to the Governor's Mansion, she knew that her husband's life was on the front line. What contained in her youthful and beautiful body was no longer full of energy, but worry and fear.

Yi Yan was a little moved when she turned around. He wanted to tell her that Zhao Yu had contacted him last night. But he just moved and didn't say it until Miss Lin disappeared into his eyes.

He stroked the book with his hand and looked down, only to see a vast white area.

His eyes could no longer see things clearly, and he could only see the light. Only by relying on the dimness of the light could he know that there was a person standing in front of him.

This book of spiritual search was something Yi Yan dreamed of. But when he actually reached his hands, he found that he was not as happy as he imagined.

He opened it and touched the words inside with his hands, smooth and quiet. He could not know what was written in the book through this kind of touch. He returned to the house, put the book down and then picked it up, picked it up and then put it down, and finally placed the book on the head of the bed.

He took off his shoes and sat cross-legged on the bed.

Zhao Yu taught him a method of practice last night, and his only requirement was not to tell anyone. At that time, Yi Yan thought about it vigilantly and agreed.

The sudden arrival of Miss Lin's words made Yi Yan feel a little upset.

After sitting on the bed for a while, he calmed down and meditated on the "The Tao of Yuanshen Gu" taught by Zhao Yu.

The primordial spirit is only seen by those who have achieved great success in their practice. For a long time, in the minds of practitioners, the manifestation of the primordial spirit is a sign of entering the path of immortality. It is recorded in books from all sects that the manifestation of the primordial spirit can be abandoned and travel to the vast void.

Yi Yan didn't know this. He meditated on the big text that existed in his thoughts, the most important of which was to talk about how to choose Gu to raise Gu and refine Gu.

"All spirits in the world can be called Gu. Gu has the nature of mutual restraint and innate advantages and disadvantages. When choosing Gu, you must be careful and serious... I use Gu to merge with the difficult-to-create Yuanshen to form Yuanshen Gu."

Yi Yan had read it several times last night, but he was still watching it carefully today. He didn't really believe that Zhao Yu would teach him so kindly, and thought in his heart that she might have an ulterior motive. He just looked back and forth several times, but he didn't find anything, because he didn't understand the method of raising and refining Gu.

After reading it again, he couldn't help but want to practice.

There is no distinction between good and bad in the Gu. If you choose poison to become a Gu, you can kill people invisibly when you refine them. If you choose harmless chickens, ducks, birds, etc., it will not be of much use even if it is refine them. It cannot hurt people or defend against enemies. However, such Gu has innate restraint against insects and insects.

Therefore, many people who raise or refine Gu choose poisons and refine them. The more poisonous the substance, the greater the innate advantage. There is also a type of Gu transformed by creatures, which will be controlled by the environment. For example, Gu refined by fish can be invincible in water, but it will be difficult to act in places without water.

However, the Gu, which is limited by innate conditions, is still in the early stage, but it is not the case in the late stage.

Yi Yan can see from the words sent by Zhao Yu that her confidence in "The Soul Gu Dao" is not different from the advantages and disadvantages of Gu in the late stage of Gu insects, but if the innate advantages are greater, it will naturally be much better.

And these are not the characteristics of Zhao Yu's Yuanshen Gu Dao. Her Yuanshen Gu Dao can allow the Gu to replace the real Yuanshen. This is a way of skill, but there is no certain number of practice. How can there be advantages and disadvantages between cleverness and clumsiness?

When Yi Yan decided to practice the "The Tao of Yuanshen Gu", the first thing he had to do was to choose a living creature to cultivate it into Gu.

Suddenly, someone shouted outside the house, it was Liuzi's voice.

Yi Yan went out and talked to Liuzi for a while, and returned to the room again, but there was a jar on his hand, and there was a turtle in the jar.

Yi Yan was stunned when he took the jar and the turtle. He asked Liuzi how to give this to himself. Liuzi said: You are always alone here, so it will be quite boring. I will give you a turtle. In the future, when I am not around, it will be able to talk to you.

This made Yi Yan a little amused. Perhaps Liu Zi felt that it would be uncomfortable to have no one to speak according to what he thought in his heart. But for Yi Yan, loneliness without anyone to speak for a long time is nothing. Perhaps because he was thinking too much in his heart and pretending too much, he seemed heavy.

In Liuzi's eyes, it looked different.

When Liuzi left, he said, "The turtle is easy to feed, but it can last for thousands of years. Since you want to practice, you should be like it, right?" Yi Yan didn't expect Liuzi to say such a thing.

Then Liuzi quickly became timid again. Seeing Yi Yan not answering, he said, "Well, I read less, but I think that turtles can live long and endure loneliness. It should be a good success for you practitioners.

"I like it very much, thank you." This is Yi Yan's last one.

Liuzi left happily, and he felt that he had helped Yi Yan.

Yi Yan tried hard to look at the turtle in the jar, but he could not see anything in the room. He could only try hard to sense it, and faintly, as if he saw the turtle sinking at the bottom of the water. He reached out to touch it, and it turned out to be sinking in the water.

He sighed in his heart, lacking eyes, he could do nothing.

After a while, he went to supper and returned to the house and sat cross-legged on the bed.

After a while, Zhao Yu's voice came from the Gu in his mind: Boy, have you figured out what to use to refine Gu?

"No."

"Oh, why, don't you want to learn anymore?"

"My eyes are gone."

"Invisible? Injured?"

"Please God."

"Please be a god, you are quite brave. You didn't die directly, you just blinded your eyes. It's great."

Yi Yan was silent for a while, and Zhao Yu said again: "It's nothing if you are blind. If you are blind, you are better for you to cultivate the Yuanshen Gu. You will always use divine thoughts to watch the Gu. This is a kind of communication. You will also use divine thoughts to replace your eyes. One day you will find that if you are blind, you can see the entire world."

Then, Zhao Yu taught Yi Yan's method of practicing the mind.

Everyone has the power of mind, but it is just a distinction between strength and weakness. Generally, people with firm will have stronger ideas. After practice, the invisible and intangible consciousness in the body can be transformed into the power of mind, which can be clearly understood and applied by people.

Yi Yan blocked his ears from the next day, and his world became silent for a moment.

He began to try to get rid of his eyes and ears to understand the world. In Zhao Yu's words, eyes and ears are the biggest obstacles to the transformation of consciousness into divine thoughts.

Perception is something that is indescribable and vague, but it exists.

Yi Yan stood quietly under the tree, trying hard to sense everything around him. For him, it was not difficult to perceive everything around him with his thoughts. When he was hit by Mu Yun's magic technique and almost died in bed, his perception changed sharply. At that time, he could hear very subtle sounds outside the house.

But that is the ability of the mind to extend through the ears, and it is still unable to escape the limitations of hearing.

Later, his perception became more and more acute, but it was mostly displayed through eyesight, which restricted the growth of mind power and restricted the mind power.

He actually had the power of mind for a long time, but he was still scattered and could not be restrained.

When his eyes were out of sight, his ears were blocked, as if he had lost that perception.

Standing quietly for a whole morning, from the quiet world at the beginning, slowly, he could hear the sound of the wind. It was not what he heard with his ears, but what he heard with his heart, and it came from the perception of his thoughts.

Close your eyes and the world is dark, but occasionally when fallen leaves fall from your side, he seems to see it. The kind of sight just flashes away, like a fish at the bottom of the water suddenly appears on the water and dives down.

When it was afternoon, Yi Yan finally felt tired, not physically tired, but because he was trying hard to perceive everything around him all morning, and his divine thoughts were consumed too much.

This is a way to cultivate spiritual thoughts. Zhao Yu calls it scattering, scattering into nothingness and perceiving everything around him. What Yi Yan wants to practice in the afternoon is collecting, which is to enter the deepest part of his heart, without thoughts or thoughts.

Concentrating one's mind to nourish the spirit, without thoughts or thoughts, is the most common way to enter into concentration and nourish the spirit. When Zhao Yu said to restrain his own consciousness, he immediately thought of the method of restraining the spirit that Wang Su taught him.

The perception that was scattered outside the body was collected and gathered deep into his mind. Finally, a white dot the size of a rice grain appeared in his mind. Apart from that, the other places were dark. The white dot was the Niwan Palace. Where the gods were hidden, the soul was transformed.

Zhao Yu said that when he restrained his perception to the extreme, he could break open the Niwan Palace. However, she didn't know that Wang Su once cut Yi Yan's Niwan Palace out with one knife.

This time he sat for an afternoon, but he did not keep entering a state of meditation, but would wake up every time. It was not that he wanted to wake up, but naturally woke up suddenly. It was like he suddenly woke up when he was sleeping well.

Despite this, the feeling of fatigue in his heart had disappeared. When he sensed everything around him again, he heard the sound of ants crawling in the corner of the wall, the sound of someone walking outside the house, and the sound of turtles paddling in the jar. At this time, his ears were still tightly blocked.

Even, vaguely, it seemed like he had seen the decorations of tables and chairs in the room. He was not sure of this because he was too familiar with the room. Perhaps he did not see it through divine thoughts, but only imagined it.

What this kind of forging and perceiving divine thoughts is the most feared of being possessed by demons. Many people think that they already have divine thoughts and can sense everything around them. In fact, they are just illusions, and those are just things that his own consciousness fantasizes.

What a person fears most when practicing in peace is this kind of illusion derived from oneself, which practitioners call it a demonic obstacle.

Naturally, in order to prevent such demonic obstacles, the best and most direct way is to sense living things. Many people go to the streets to sense the crowds of people on the streets, which can not only prevent themselves from falling into demonic obstacles, but also relieve the loneliness brought about by practicing alone.

Yi Yan feeds the turtle, not using simple food, but using his own blood, which drips into the water, and the water turns into a light blue color.

His blood is no longer red, but a kind of dark blue. This is the reason why the Yinsha spiritual power is completely integrated with the inner body.
Chapter completed!
Prev Index    Favorite Next