Xia Shan'er has handed over the golden thunder wood to herself. As long as she refines it, it is not a problem to master the Gengjin Tribulation Thunder.

At the same time, Shen Lang has the "Red Lotus Karma Fire", one of the ten major fire sources, which meets the premise of cultivating Bing Fire Yang Lei.

In short, it is not difficult to practice these two five thunder methods based on Shen Lang's advantage of the origin of thunder.

He did it right away, Shen Lang took out the golden raywood from the storage ring.

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The golden thunderwood is like a piece of golden wood branch. The surface of the wood branch is filled with dense golden arcs, containing the powerful power of thunder.

Shen Lang must first absorb the thunder power in the golden thunder wood, and then merge this part of the thunder power with his soul to achieve the premise of cultivating Gengjin Tribulation Thunder.

Because of his experience in practicing Wuzu Ming Lei, Shen Lang was familiar with it. He only took several months to absorb all the energy of the Golden Thunder Wood and merge it into his soul.

After meeting this condition, Shen Lang practiced according to the magic tricks of Gengjin Tribulation Thunder, and he practiced Gengjin Tribulation Thunder with almost no effort.

The same is true for Binghuo Yang Lei. Shen Lang mastered the two five thunder methods of Gengjin Tribulation Thunder and Binghuo Yang Lei in just half a year.

Now, Shen Lang has mastered four five thunder methods in total, and only one "Yi Wood Zheng Lei" method is left, and the Five Thunder Method is perfect.

Unfortunately, there is no method of Yi Wood and Thunder in the Seven Saints Palace. Shen Lang looked up many classics and found that the thunder strike technique of "Yi Wood and Thunder" is the most difficult to practice among the Five Thunders, because practicing this method requires cultivators to refine extremely rare materials such as "Baohuang Immortal Wood".

As the name suggests, "Preachless Fairy Tree" is a spiritual wood left over from the ancient times. This kind of immortal wood requires a large amount of chaotic spiritual energy and "pureless water" to nourish and survive, otherwise it will not last for three days.

Since the Battle of Destruction, the chaotic spiritual energy of the True Immortal Realm has become increasingly thin, and the immortal trees in the prehistoric world have completely become extinct. Shen Lang wants to find this material, and the difficulty can be imagined.

Without a Yi Wood Prison Thunder, Shen Lang could not practice the "Five Thunder Prison Thunder Prison" of the Heavenly Immortal Art.

But he did not abandon this part of his mind, and instead began to study the method of "mastering the five thunders" in the thirty-six transformations of Tiangang, and studied the method of fusion of lightning and lightning with five five elements attributes.

Understanding the method of controlling the five thunders is not a matter of a day or a night. Shen Lang can do this part of the work first. As for the immortal trees in the wilderness, you can ask the ancestor Tianying. If the ancestor Tianying is knowledgeable, he may be able to provide some clues.

In this way, Shen Lang kept locking himself in Guangtian Palace, while stabilizing his cultivation, he practiced various magical powers.

It is worth mentioning that now that I have broken through the late stage of Human Immortality, the seventh-level earth immortal art "Golden Thread Jade Clothes" in the Nine Transformation Taoist Sutra can be successfully used, exerting incredible defense.

However, using this technique with Shen Lang's cultivation level will consume the energy of all the Nine-Turn Magic Seals in the body in one breath, and can only last for a very short time. It is not so much a defensive magical power as a life-saving magical power.

In his spare time, Shen Lang will also practice the Nine-Turn Taoist Sutra to strengthen the Nine-Turn Dharma Seal in his body.

After breaking through the late stage of the Human Immortality, Shen Lang's physical limit was also raised. Before practicing the golden body and jade body, Shen Lang's physical body still has a lot of room for improvement.

Before he knew it, Shen Lang had been in seclusion in Guangtian Palace for a year.

But it only took more than a month for the outside world.

...

At the northern end of Meishan Mountain, there is a surging river, and the turbid river water tumbling like rolling yellow sand.

This place is called Liusha River, which runs for eight million miles, also known as the "Eight Mile Liusha River". It borders Xiankong Mountain in the west and Huangfengling in the east.

The river water in the quicksand river is a "weak water" that all things do not float. It is known as "the goose feathers cannot rise, and the reed flowers sink to the bottom". The river water is highly toxic.

The environment of this Liusha River is so harsh. It should have been a Jedi, but because a fragment of "glass cup" fell from the sky in the past and fell into the Liusha River, causing the river to produce a thick chaotic spiritual power, which is not less rich than the top fairy stone mineral veins.

Since then, the eight million miles of Liusha River has become a holy place for cultivation, attracting countless true immortals and demon cultivators from the Tianmu Immortal Realm to settle here and form gangs. Over time, Liusha River has become a famous area in the Tianmu Immortal Realm.

There is also a well-known allusion about this matter.

Legend has it that the Queen Mother of the West has the habit of holding a peach banquet. Every time she sets up a peach banquet, she will invite all the immortals and gods from heaven to gather in Yaochi to enjoy the peaches, which means rewarding the subordinates of Emperor Haotian and winning people's hearts.

Pantao is divided into levels in the real immortal world. The highest-level pantao can extend the life span, temporarily suspend the "five declines of heaven and man" of the immortals on the heavenly heaven and even the Daluo Jinxian, and can help the immortals in the heavenly court to overcome the tribulation.

Only when a true immortal reaches the supreme realm of "Huanyuan Daluo Golden Immortal", can he truly be immortal. Cultivators under this realm will suffer from three damages and seven kalpas and the five declines of heaven and man. Eating peaches can delay this process, which is equivalent to prolonging life.

At a peach banquet, a "rolling curtain general" who served the Emperor Haotian carriage accidentally broke the "glazed glass cup" that Queen Mother of the West dressed in peaches.

The Queen Mother of the West was furious and destroyed the body of the rolling curtain with one palm, and ordered people to drive him out of the heavenly court, and ordered him not to step into the heavenly court before he repaired the glass cup.

This glass cup was originally a Xuan-level immortal treasure of Queen Mother of the West. Its effect is to ripen the immortal grass and the immortal fruit, and its ability is extremely terrifying! But this treasure is extremely fragile and almost irreparable once it is broken.

The roller blind general knew that he had made a big mistake and was willing to be punished. After being expelled from the Heavenly Court, he traced the traces of the glass cup, came to the Liusha River, and retrieved a fragment of the glass cup.

But he found that after the glass cup shattered, all its energy was lost, and it was impossible to repair it to its original state.

Thinking of the destruction of the supreme glory of the past, he could no longer return to the Heavenly Court as a roller blind general serving Emperor Haotian. He was heartbroken and fell into a demon. He committed evil in the Liusha River area and became a vicious person.

It was not until a Buddhist monk named "Golden Chanzi" passed on him that he left the quicksand river and wanted to escape from the sea of ​​suffering.

This roller blind brings the Buddha's name Sha Wujing. It is rumored that he finally cultivated a golden body in Lingshan, entered the realm of the Daluo Golden Immortal, and led the eighteen Arhats.

Speaking of returning to Liusha River, since Sha Wujing left, many foreign forces have come to Liusha River.

At first, these forces from the outside world wanted to compete for a piece of land in the quicksand river, and for a while there were bloody storms everywhere, fighting and fighting.

Liushamen finally laughed in the struggle between many sects and became the largest force in Liusha River.

After countless years of evolution, the chaotic spiritual energy in the quicksand river has long been less thick than before. The area that can produce chaotic spiritual energy has shrunk sharply. Until today, only a small area in the center of the river can still produce chaotic spiritual energy.

This area was controlled by the ancestors of Liushamen using powerful formations to avoid the loss of chaotic spiritual energy in the area.
Chapter completed!