When Ji Dexin understood the great ways of the Nine Saints, Nascent Soul became more and more perfect.

Half a year later, when he completely perfected the Nascent Soul of the Nine Saints, he entered the third level of the Nascent Soul. All the high-grade spiritual veins under his body had been consumed, and only half of the top-grade spiritual stones were left. He knew that his cultivation resources were depleted quickly.

, I didn’t expect it to be consumed so quickly.

The perfection of the Nascent Soul of the Nine Saints means that he can mobilize the corresponding rules of heaven and earth in the nine avenues. Because Buddhist practice emphasizes that rules arise from the heart and die from the heart, he no longer needs to understand the rules of heaven and earth alone.

At this time, he felt that he would not suffer a loss when facing Jiuying again. Jiuying was a fifth-level ferocious beast and possessed the peak strength of a god. Jiuying could mobilize the rules of water and fire in battle, but he could not. He could only rely on simple

Use combat skills to fight against the enemy.

Jiu Ying's Nascent Soul has spiritual thoughts, and he can quickly mobilize the power of the rules of heaven and earth through his Nascent Soul to suppress him. If he hadn't cultivated Yuan Shen, his spiritual thoughts were so powerful that he could reach the Condensed Realm, and he would not have been able to escape from Jiu Ying.

Since I have not advanced to become a god, my Yuanying has no spiritual thoughts, so it is difficult for me to defeat Jiuying in the Yuanying realm. However, if I enter the spirit transformation realm, I can definitely crush Jiuying easily.

At this time, Ji Dexin thought that his Nascent Soul had no spiritual will and could not mobilize the rules of heaven and earth. However, his spiritual will was powerful, so could he rely on combat skills to mobilize the rules of heaven and earth? If this method does not work for others, it does not mean that he cannot do it for himself.

Because his technique itself is that rules arise from the heart and disappear from the heart. If there are rules in the heart, the rules from outside will naturally come.

So how can we add rules to combat skills? Ji Dexin thought over and over again and finally came up with a method.

I must thoroughly understand the combat skills of Yamantaka, otherwise I will not be able to do it. For example, his sword technique has mountains and earth shattering. The moves of the sword technique originally contain the rules of heaven and earth, but I have always relied on myself.

The mind first conceives the rules of the artistic conception, and then performs the combat skill. There is a lack of bridge between one's own mind and the own rules of heaven and earth. The root of this bridge is that one does not understand that the combat skill itself is the evolution of the rules.

Combat skills are shapes. Only by giving meaning and soul to the form can the combat skills truly and slowly evolve into the rules of heaven and earth.

Ji Dexin continued to study the sword and ax skills of Yamantaka. After three days, he found that he still could not understand the meaning of these combat skills.

At this time, he thought of his Eight Great Dharma Practices. He had meditated on the true meaning of the Eight Great Dharma Practices once before, but later he was busy refining elixirs and did not continue practicing. His understanding of the artistic conception of the Yamantaka Sword Technique was also due to his enlightenment.

Only the true meaning of the deity is perfect.

Ji Dexin began to understand and practice the true meaning of the deity. One month later, the true meaning practice entered the golden elixir stage.

A year later, his True Intent Technique has entered the Golden Elixir Perfection. By meditating on the True Intention Technique, he knew that he had made a mistake before. By practicing the True Intention Technique, he could quickly understand the laws of all things in the world. The True Intention Technique

The explanation of all methods is closer to the origin. If his true intention method first enters the Nascent Soul realm, it will not be so difficult for him to comprehend the Great Way system of Yamantaka.

It can be said that the eight major Dharma practices are very powerful in themselves, and more importantly, they can well assist in the practice of other practices. The first five practices, Manjushri body, lotus language, true meaning, nectar merit, and career, deal with them from five aspects.

The Buddha's body, speech, mind, merit, and career are explained in the most essential way, and Buddhist exercises are basically based on these five aspects of practice, so these five exercises have an immeasurable effect on the practice of other exercises.

He knew that he had to adjust the order of practice, practice these five techniques first, and then use these five techniques as the basis, and then comprehend the Yamantaka Kung Fu. In this way, practicing Yamantaka will not only get twice the result with half the effort, but also have great mighty virtues.

The power of King Kong will also be greatly enhanced.

Three years passed quickly, and he practiced all five techniques to the perfection of the golden elixir. During this period, he carefully studied the Dao system of the five techniques. It can be said that with these five techniques, he can now directly transcend tribulations and enter the Yuan Dynasty.

In the infant state, Manjushri's body possesses the source of all body shapes, and he uses the angry deity of Manjushri among the eight major Dharma practices as the object to practice the stage of rebirth. The lotus language has the sum of all grammars, the true meaning has the sum of all meanings, and the merits of nectar have the sum of all merits.

The set, the prong cause is the total set of all the causes, and each one is based on the practice of its own deity to achieve perfection.

This valley is relatively secretive. He planned to survive the tribulation here, and he changed the formation outside to an eighth-level formation.

After swallowing the special Ying Yuan Dan, thunder will soon

When the calamity comes, with the experience of overcoming the calamity twice, coupled with the improvement of his combat power, there is no difficulty in overcoming the calamity one after another with the five major skills to form the Nascent Soul.

At this time, there are seven Nascent Souls in his Dantian, among which is the Yamantaka Nascent Soul in the middle, surrounded by the five great exercises and the Nascent Soul of Kundalini Fire.

At this time, he began to understand the rules of Yamantaka's sword and ax combat techniques. With the help of the true meaning of the deity, he quickly understood the rules of these combat techniques.

Form is the transformation of meaning, and meaning is the transformation of Tao. All things have form, and the root of form is the body of consciousness. How your consciousness is, what the shape will become. Meaning is the transformation of Tao, and the formation of consciousness is entirely the Tao in the heart.

transformed.

If you have a fixed avenue in your heart, your consciousness will naturally think in this direction. Buddhism teaches that all things have no inherent nature, which means that all things are possible. If you have a fixed avenue in your heart, then all your exercises will

The moves are all centered around this avenue. If you don't have a fixed avenue in your heart, you can evolve the corresponding avenue anytime and anywhere. That is to say, the Tao follows nature. This kind of Tao is not fixed but formed naturally according to changes. In this way, you can

You can integrate all the avenues, and you can also evolve all the avenues.

At this time, Ji Dexin finally understood the evolution of the rules of combat skills. First, he had no constraints on the Tao in his mind, and then combined his own combat skills with the corresponding Tao evolution. Others used the external Tao and the rules of heaven and earth. But his combat skills were

Build your own road, build your own rules.

He continued to study his combat skill evolution system. After three days, all the combat skills were finally evolved. At this time, he was convinced that he could definitely defeat the Nine Infants.

At this time, he was heading to the main road of Qing'an World. When he passed the Kuiyuan Secret Realm, Baojinhu was about to enter the Kuiyuan Secret Realm.

Baojinhu saw Ji Dexin at a glance. He did not expect that Ji Dexin could escape from Huo Yunlong, and he was extremely afraid of Ji Dexin.

Baojinhu had no choice but to step forward to greet Ji Dexin and introduced the secret realm of Kuiyuan to Ji Dexin in detail.
Chapter completed!