After Ji Dexin came out of Jiang Huacuorang's room, he was going to walk around. He also needed to check out the scripture debate venue tomorrow.

When he turned around a house, he saw people from the Nyingma sect being entertained there. When he was about to pass through, he saw an acquaintance.

This acquaintance was Ding Mo. Ji Dexin was curious as to why Ding Mo was in the Nyingma sect. Ding Mo also saw Ji Dexin at this time, so he stepped forward to say hello.

Ding Mo and he come from the same place, it can be said that they meet fellow villagers in a foreign country.

Ding Mo was accompanied by a middle-aged man, about thirty years old, wearing Tibetan clothes and looking quite handsome.

Ding Mo stepped forward and introduced: "This is my friend Jigme Gyatso from the Nyingma sect." He also introduced Ji Dexin.

So they went to Ding Mo's room together, and Ding Mo told him about his situation in Nepal. In Nepal, he met Jigme Gyatso, who went to pay homage to Guru Rinpoche's cave together. Jigme Gyatso introduced him to the Nyingma sect.

Relevant circumstances.

The Nyingma sect is a sect handed down by Guru Rinpoche in Tibet. Many people in the sect practice Puba Vajra Pout, and he happened to be able to go there and study hard, so he went to the Nyingma sect.

Ji Dexin also took a look at Jigme Gyatso. Jigme Gyatso and Qiuji Gadan should belong to the same type of people. They are both pure-hearted and hospitable.

Ji Dexin downplayed the fact that he had escaped from the four major families, and also said that he was now in the Kagyu Sect, and introduced his relevant situation in the Kagyu Sect.

At this moment, Ding Mo has reached the eighth level of Qi training. Ji Dexin is also shocked. Ding Mo has almost arrived in Tibet with him. In the past, Ding Mo was one level lower than him, but now Ding Mo is indeed one level higher than him. Ningma

The pie is indeed extraordinary.

Ji Dexin also learned about the relationship between the Ding family and his mother from Ding Mo. When he heard about the Ding family, he was worried that the Ding family would work with the Qiu family to deal with him. Unexpectedly, the Ding family was related to him.

In one sense, Mo can be regarded as his cousin.

Ding Mo briefly introduced the Nyingma sect, which generally practices the Great Illusion Network, Dzogchen and the Integrated Secret Mind Tantra, as well as other Puba Vajra Prongs, etc.

They discussed Buddhism and exercises together, and Ji Dexin learned from the discussion that the exercises of the Nyingma sect are also extraordinary, and that the insights into Dzogchen and the secrets of practice are indeed profound.

Ding Mo's Yin Ming debate was just average, and Ji Dexin didn't understand why he would come to participate in the debate.

Ding Mo said: "I came here with Jigme Gyatso to see the excitement. I have no intention of practicing Yamantaka of the Gelug sect, so I have no intention of participating in this debate. The debate competition has always been valued by all sects.

In addition to being able to enter the Gelug Sect and learn great virtues, the most important thing is that debate masters from all sects will gather together, and you can learn a lot from the debates."

"You Kagyu and Jonang sects focus on practical cultivation and rarely participate in debates, so you only participate in debates if you want to enter the Gelug sect. You would rather explore in practice."

"Another point is that you study with the master, and you practice how the master teaches. Theory plays a big role in the early entry, but the role of subsequent theory is not obvious. Our Nyingma sect, Gelug sect, and Sakya sect

Different, although we pay attention to practical practice, we also emphasize theory, using theory to guide practical practice, and practice according to the route planned by theory, so every time there is a debate meeting, our sect will ask disciples to come over voluntarily to watch the debate process."

"Despite this, there are some people in our sect who pay attention to practical cultivation, but they are very few in comparison. Only then did Ji Dexin understand why he rarely heard of disciples in the sect coming to watch the scripture debate conference."

Ding Mo came a day earlier and also participated in last year's Bible Debate Conference. He introduced the situation in previous years to Ji Dexin. The format of the Bible Debate Conference will be different every year. Sometimes the participants debate each other's scriptures and the final decision is made; sometimes

It is the Gelugpa who comes up with the topic, makes an argument based on the topic, and explains his own point of view, and other opponents refute your argument. In the end, the one who makes a rigorous argument without any logical deviation is the final winner.

Then they took a look at tomorrow's Bible debate venue in advance. There were debaters from various sects in the venue, and there was a sea of ​​people.

Many Zang people came to watch the excitement. They would sell some pearls, agate, etc., as well as other precious items from Tibet and Han on both sides of the street.

While Ji Dexin was browsing, he saw a Book of Mountains and Seas. He flipped through it and found that the records inside were miraculous. Nuwa mended the sky, Houyi shot the sun, Kuafu chased the sun, etc. Their magical powers sounded incredible, but Ji Dexin did not

He believed that he had been to Nepal and found that the four major families’ practices had survived for five to six thousand years. At that time, the land of Tibet had not yet appeared.

I roughly calculated that the geographical figures recorded in the Classic of Mountains and Seas should have been six or seven thousand years ago. The earth should have been very big at that time, but I don't know what happened later, and many places have been hidden.

To get out of this world of the earth, we must start from the Classic of Mountains and Seas and explore more hidden secrets leading to the outside world.

The geographical location in Shan Hai Jing is very vast, maybe

Including the outside world, he should study it carefully in the future. He flipped through and found a biography of immortals. He became even more curious about the mystery of the Han Dynasty. The Han Dynasty actually introduced the immortal world in such detail. The Queen Mother of the West, the Supreme Lord,

Lu Dongbin, is it possible that he will encounter these characters when he ascends to the immortal world in the future?

Soon it was approaching evening, and Ji Dexin returned to his residence with Ding Mo. He also had to prepare for tomorrow's Bible debate. After Ji De believed in the Manjushri prayers and hymns, he lay down and fell asleep.

In the dream, he arrived at a place inexplicably. He didn't know where he was. He walked and came to a prairie.

Many people on the prairie are flying towards a place where everyone can fly freely, and many demonic animals can also fly. Ji Dexin is very strange, what kind of place is this, the people and animals here are so powerful, is it possible?

Each of them has supernatural powers.

Then he saw people and animals arriving in a large pasture. There was a high throne with a yogi sitting on it, and a beautiful dakini beside him.

He was about to go in, but was blocked by the guard at the gate of the ranch. He didn't understand why everyone else could go in but he couldn't.

The guard said: "They are all locals and can enter freely. You are a foreigner and cannot enter without permission."

He asked: "Why did these people and animals go in?"

The guard said: "Venerable Reluo will be here later to teach the practice of the Yamantaka Dharma. If you want to go in, I need to ask Venerable Reluo for permission. Only after he gives permission can I let you in."

Ji Dexin immediately said: "Please ask Venerable Reluo for instructions. Ji Dexin is here to listen to the Dharma. Please allow me to come in."

After the guard went in, he came out after a while. The venerable said that you came to listen to the Dharma without bringing any offerings and were not sincere, so he would not let you in.

Ji Dexin was still thinking that they didn't have any offerings, so how could they ask for my offerings?

He searched for his belongings and found a mountain ax and an ice and snow sword. This ax belonged to Tucker. After Jiang Huacuo killed Tucker, he gave him the mountain ax. He was the one who killed the ice and snow sword.

Obtained by the elders of Bon religion.

The most precious thing to me is the small world of Sumeru given by Guru Rinpoche, and I definitely cannot give it to him. These two weapons were captured, and they are also treasures.

"These two weapons are my offerings, please give them to the venerable one."
Chapter completed!