Eight hundred and seventieth chapters advance to the fairyland
After all Ji Dexin's avenues were cut off, he had an unprecedented understanding of the Yin-Yang Avenue and the Heart Path, and he had a clearer understanding of the connection between the two avenues.
It is true that nothing can be broken and cannot be established. He also understands why many of his questions have not been answered before. It is because his previous understanding of the great road has restricted and restricted his thinking.
All things arise from the heart and cease from the heart.
He decides his own way, and the evolution of all ways is born and destroyed according to his heart.
The path of yin and yang should belong to the way of the heart. If there is yin and yang in the heart, then yin and yang are born. If there is no yin and yang in the heart, then yin and yang are not there.
The foundation of his Dao is mainly the Tao of the Heart, and everything is built on the basis of the Tao of the Heart. When the heart moves, Yin and Yang open up, and Yin and Yang begin to evolve.
Yin and Yang are contradictory entities, but there is no absolute Yin and Yang. Yin can transform into Yang, and Yang can transform into Yin. Yin and Yang are in a state of mutual generation and mutual restraint. Without Yin, Yang cannot exist, and without Yang, Yin cannot exist.
Therefore, his yin and yang are relative, not absolute. Precisely because they are relative, they can always be changing.
Yin and Yang give rise to the Four Symbols, and the Four Symbols give rise to the Bagua. A Tai Chi ball appears in front of Ji Dexin, and Ji Dexin re-derives the way of Yin and Yang.
The timing of the four o'clock, the positioning of Bagua, and the time and space of the Tai Chi ball are all determined. However, this time and space is also relative time and space. There is no absolute time and space in Ji Dexin's place. They are all relatively established.
Then yin and yang evolved into the Five Elements Dao, and the rhythm of the Five Elements Dao filled the air around the Tai Chi ball. The changes of the five elements were in relative changes. There is no absolute birth and restraint among the five elements. It is precisely because there is no absolute birth and restraint that the operation of the Five Elements Dao
It is all Ji Dexin who has the final say, and the operation of the avenue changes according to Ji Dexin's wishes.
Ji Dexin also said that the avenue of life and the avenue of death also belong to yin and yang, life belongs to yang, and death belongs to yin. However, life can also contain death, and death can also contain life, because life and death are also relatively changing.
The path of six desires and the path of darkness and light. Ji Dexin also belongs to the path of yin and yang.
Changes in the six desires can be said to be changes in the emotional mind, and changes in the emotional mind can also be divided into yin and yang.
Then Ji Dexin thought of his previous space insights. The Five Elements Avenue can be transformed into each other in the Space Avenue. How can this Space Avenue be transformed into the Yin and Yang Way?
There is no yin or yang in space. When the mind arises, space is born. Ji Dexin figured out that space changes with the birth and death of all things. It can also be said that it naturally arises with the change of yin and yang. If there is yin and yang, there will be space.
When it was born, the space without yin and yang also disappeared.
It's just that he hasn't been able to divide Ji Dexin's space-devouring way, so Ji Dexin regards it as another avenue system besides the inner way.
Now his Dao system has changed from the original three systems to two systems, and the Yin and Yang Dao system and the Heart Dao system have been merged.
When Ji Dexin's Dao system was clarified, Ji Dexin found that he had unknowingly entered the Immortal Realm, and his small world of the Witch Clan had changed as a result. The evolution of the Dao in the small world was completely based on his inner Dao system.
.
He believes that if someone enters his small world of the Wu Clan, no one can get out without his permission, because the rules of the avenue in his small world belong entirely to him and are not governed by the rules of heaven and earth. They are all decided by him.
, follow his will.
He understands that this kind of avenue is what he hopes for most. In his avenue system and world, everything is decided by himself.
After Ji Dexin's avenue was perfected, a voice sounded.
"Hahaha, I'm finally back!"
Ji Dexin saw a figure walking out of the Blood Moon Knife. Who was this person? Ji Dexin soon thought of Old Man Blood Moon. He had always wondered why the Blood Moon Knife absorbed the opponent's blood after killing it. Now he knew this.
It's the soul in the Blood Moon Sword that keeps sucking blood to restore itself.
Ji Dexin had already guessed the identity of this person, that was Old Man Blood Moon. He did not expect that Old Man Blood Moon was not dead, but he hid in the Blood Moon Knife and waited for the opportunity to recover.
"Are you Old Man Xue Yue?" Ji Dexin asked.
"You guessed it right, everyone calls me Old Man Blood Moon. Thank you for letting me come back and letting me advance to the Immortal Realm. But I want to kill you!" Old Man Blood Moon laughed.
Ji Dexin snorted coldly, "I have seen shameless people, but I have never seen anyone as shameless as you. Without me, you would not have been able to regain your strength, but you never thought that after you regained your strength, you would kill your benefactor."
The old man of the Blood Moon chuckled and said: "If you hadn't killed so many strong men with the Blood Moon Sword and fed me with the blood of so many strong men, my Blood Moon Avenue would not have been perfect and I would not have been able to advance to the Immortal Realm.
Moreover, you also killed some powerful men in the Dao Immortal Realm, which made my blood contain the power of rules and gave me a clear direction for my cultivation in the Dao Immortal Realm. But I later learned that your blood is the
The most precious thing is that your body contains the twelve bloodline avenues of the ancestral witches of the Wu Clan, and is the perfect body of the World Immortal and the Dao Immortal. Only by absorbing your blood can I become the strongest Dao Immortal Realm expert."
"You have such good blood, how can I let you go? Your blood can make my Blood Moon Avenue reach its most perfect state, so I won't let you go."
With a thought in Old Man Blood Moon's mind, the Blood Moon Knife appeared in Old Man Blood Moon's hand. He pointed at Ji Dexin and said: "Boy, let me kill you and achieve my Blood Moon Avenue! When I set foot on the peak of Taoist Immortal
, when I become the strongest person in Tusita, I will not forget you."
"You have used the Blood Moon Sword before, but you don't know the true power of the Blood Moon Sword. I will let you see it before you die. It is not in vain that you have used the Blood Moon Sword for so long."
After the old man of the Blood Moon finished speaking, he swung the Blood Moon Sword and struck at Ji Dexin.
As the Blood Moon Knife swung, Ji Dexin felt as if a world was enveloping him.
The old man of the Blood Moon laughed and said: "This is the last move of the Blood Moon Sword, World in Blood. Have you felt the power of this move?"
In Old Man Blood Moon's Dao concept, blood contains everything, and everything can be born from blood. He can condense the essence of blood into a world, and the Dao rules in this world add power and power to the world.
vitality.
Moreover, he has absorbed the blood of so many powerful people in the Immortal Realm, and the world he condensed originally contains the power of many regular Dao.
He believed that Ji Dexin would never be able to escape under the crushing force of a world. He spotted this opportunity. On the one hand, his Blood Moon Avenue had been perfected. He had already stabilized his realm in the realm of the world, and Ji Dexin had just been promoted to the realm of the world.
Fairyland is still a little weak, and the avenue is not particularly perfect yet.
Generally, monks who have just been promoted to the Immortal Realm are the weakest, because advancing to the Immortal Realm requires condensing their own world of rules, and condensing the world of rules will cause a large loss of their immortal energy, so they must not take action at this time.
But what Old Man Xueyue didn't know was that Ji Dexin's world was not condensed now. Ji Dexin, the small world of the Witch Clan, had already been condensed, so the weakness of the fairyland in the promoted world simply did not exist for him.
Ji Dexin's Tao of Yin and Yang turned into a Tai Chi ring to wrap Old Man Blood Moon's Blood Moon Sword, and then his Tao of Space was born, turning into a relative space realm.
Now that his mind has been perfected, he has the final say in his realm. As long as he doesn't let go, the Blood Moon Sword will not move.
After the blood moon sword was swung out, although its power was extremely huge, it did not move at all as it touched Ji Dexin.
The old man of the Blood Moon was extremely surprised. This move was his most powerful move, so it was extremely destructive. However, Ji Dexin held his knife firmly, making it impossible for him to move the Blood Moon Knife. Ji Dexin was
How?
The Blood Moon Knife escaped from the hands of Old Man Blood Moon and came into Ji Dexin's hands.
Ji Dexin sneered, "You only have so much ability and you still want to kill me. How about I let you try the power of the Blood Moon Sword and see if the Blood Moon Sword is more powerful in your hand or not?"
Powerful!"
Ji Dexin swung the blood-moon sword, and the old man of the blood-moon also felt the arrival of a world. He found that he had no power to fight back in front of this world.
He quickly begged for mercy, "I was wrong. For the sake of the Blood Moon Sword Technique I left to you, please spare my life."
Ji Dexin would not spare such a scumbag. When the Blood Moon Knife fell, Old Blood Moon was directly crushed to death, leaving nothing behind. Even Old Man Blood Moon's world was chopped into pieces.
Ji Dexin put away the Blood Moon Sword and prepared to leave the Dao Zhan Pavilion, but he looked at the Dao Zhan sword hanging in the Zhan Dao Pavilion, pondered for a while, and did not move the Dao Zhan sword.
If it weren't for Zhan Dao Pavilion, he would not have gone to Zhan Dao Pavilion, nor would he have perfected his own Dao. For this place, Ji Dexin was very grateful, so he would not have used the Zhan Dao Sword. In this Zhan Dao Pavilion,
He won't move anything.
Ji Dexin walked out of Zhandao Pavilion and continued walking along the corridor. After a dozen breaths, he saw another hall in front of him, with the words "True Illusion Hall" written on it.
This reminded Ji Dexin of the third test when he entered the True Source Realm. If it hadn't been for the Manjusri Wisdom Sword, he would have had a hard time getting out of the third test. Could it be that there is the True Source Dao Lord's technique on the true and illusory way here?
Ji Dexin stepped into the Hall of True Illusion, and then various pictures appeared in his mind. However, after Ji Dexin's experience, he did not pay attention to these pictures and did not fall into the illusion because of them.
When he walked to the front of Zhenhuan Tangde Hall, there was a table with a jade slip placed on it. Ji Dexin's spiritual thoughts entered it, and a consciousness entered his sea of consciousness. He knew that this was
This is Zhenyuan Daojun’s technique on the true and illusory way.
Chapter completed!