Does it look good?

After seeing the two monks who were brought back by Master Jijia, he immediately recalled Tang Ning and Sang Yang who had met once.

The moment the faces of the two girls appeared in their minds, the desire in their eyes suddenly surged like waves.

"One looks good, the other..."

"How is it? How is it?"

Seeing that the person who said this was stopped in half, it was obviously awesome, and the rest of the people hurriedly urged him.

"How is the other one looking? Tell me quickly!"

"That's right, it's right. You have to give it a number, right?"

Unable to resist the urging of everyone, the monk spoke quickly.

"Will you think another girl look ugly if you can bring it back by Master Jiga himself?"

beautiful.

Thinking of Tang Ning's bright and beautiful face, the monk's Adam's apple rolled up and down, and he kept swallowing.

To be honest, there are so many concubines in the temple, whether they are still alive or dead.

The one he brought back to Master Jijia was really the one he had ever seen, the most beautiful person ever!

The girl is not similar to the quiet and graceful Buddha lotus, but instead...

What do you look like?

Think about it, what does that girl look like?

peony!

Much like a peony!

The red peony is gorgeous and noble!

But after thinking about it carefully, I felt that something was almost there, as if peony was not enough to describe her mystery.

“Really beautiful?”

The monk's behavior of swallowing his saliva hooked up all the lust in the hearts of several monks.

His eyes were obscure, as if he was lingering in the tramp of the market.

"Actually, it is not the point of being beautiful. If that girl was just good-looking, do you think Master Jiga would personally leave the temple to pick up people?"

Will it be?

Won't.

Apart from the two Dharma kings, whether they are ordinary monks or masters, the monks in the temple cannot practice without the Ming Concubine.

Although everyone hopes that the Ming concubine whom they practice with them will have the best face and look good.

But compared with their faces, they hope to have excellent Buddha nature and wisdom roots with the Ming concubine they practiced with.

Because this can help them practice faster and increase their cultivation.

Ordinary monks cannot choose the Ming concubine who helps them practice, and even the Ming concubine who helps them practice.

After all, it is impossible for a monk to be equipped with a concubine in the temple.

The monks rarely have the opportunity to ask the Ming concubine to help them practice, but this is not the case with the thirty-six masters in the temple.

Since his status is higher than that of ordinary monks, the treatment he enjoys is naturally more favorable than that of ordinary monks.

Ordinary monks may not have helped their practice once a year, but they...

But each of the thirty-six masters has several Buddha mothers in his hands, and they help them practice together.

What is Buddha Mother?

The Ming Concubine helped monks to practice, and not only the monks benefited from it, but also the benefit of themselves.

Of course, how much benefit can be obtained from this practice depends on Mingfei’s own talent, that is, to make Buddha nature and wisdom root.

The higher the talent, the greater the benefit of Mingfei, and the higher the cultivation level.

On the contrary, the lower the talent, the less you benefit, and the growth of cultivation will be very slow.

When the Ming Concubine's cultivation level reaches a certain level, she will become a Buddha mother.

Mingfei needs to follow the rules and help monks who contribute to the temple practice.

But Buddha Mother...

The Buddha mothers will only help the master to practice, and will no longer help the monks to practice.

but……

However, if the master whom the Buddha's mother was affiliated with asked her to help a monk's disciple practice, she would not refuse.

As far as the monks know, none of the Ming concubines in the hands of the masters are not good-looking.

Therefore, Master Jijia left the temple and brought the person back personally, it was impossible for him to be beautiful and beautiful.

After making a quick analysis, the monks had an answer in their minds.

Buddha nature!

Wisdom root!

The fact that Master Jijia was able to leave the temple and bring the person back personally shows that the woman's Buddha nature and wisdom must be very excellent!

"Gudu!"

"Gudu!"

The sound of swallowing saliva was heard one after another in the mouths of these monks.

"Do you think we have a chance to ask the Ming Concubine to help her practice?"

Is there any?

"Are you thinking too much?"

"Where are you dreaming?"

"Do you think it will be our turn for such a good thing?"

Just think about this kind of thing, it is completely impossible to achieve it.

For the Ming Concubine who has excellent Buddha nature and wisdom, the identity of the Ming Concubine is just a formality for them.

Such wise concubines often do not need to help ordinary monks practice. As long as they have good Buddha nature and wisdom, they will be taken away by the master they like and become Buddha mothers directly.

"Why am I thinking too much?"

If he doesn't accept it, he won't accept what these people say.

"It has happened that the master in the temple shared the Buddha's mother with the optimistic monk. He asked her to help practice together."

Sharing the Buddha Mother with the master happens in the temple every day.

"What if I make a contribution one day and do something, maybe I will really fall into the eyes of a certain master and be able to share with him with the Buddha Mother?"

Is this possible?

It is naturally possible.

If you meet a master, let alone make meritorious contributions, you may share the Buddha Mother with him and ask the Buddha Mother to help you practice.

In short, it’s just a sentence. Whether the Buddha Mother can help her practice depends entirely on the mood of the masters.

"According to what you said, Master Jiga should have made that Ming Concubine become his Buddha Mother, right?"

It is unlikely that the people you brought back in person will be given to another master, right?

"Is this necessary to say? If it weren't for the Ming Concubine I like, Master Jiga would have brought the person back in person?"

It was the first time they saw the master personally bringing back the Ming concubine for so long.

"only……"

"Just what?"

"I think Master Jijia might not have included her in his name so smoothly."

The thirty-six masters in the temple looked very harmonious, but in fact they almost all had shameful conflicts before.

If the temple rules hadn't allowed them to kill each other, they would have been looking for an opportunity to kill the unhappy ones!

But under the restrictions of all rules and regulations, the Thirty-six Masters suppressed the tone in their hearts according to the rules.

However, the rules only limit them not to kill each other, but they do not limit their fighting for cultivation resources and intrigue.

And this is why Master Jiga hurriedly turned around and left after sending Tang Ning and Sangyang to his residence.

Because he wanted to make Tang Ning his own Buddha Mother, he needed to make a series of arrangements.
Chapter completed!