There are many fewer people in the Xuanwu Gate Cave Heaven Realm. In addition to the many disciples killed, many others have gone to the Nether Cave Heaven Realm, which makes the Xuanwu Gate seem a little deserted. If the Xuanwu Gate is a little deserted, then the Qisha Peak is lonely. There are only five people in the Qisha Peak in total, but Ling Tian and others are still in the Nether Cave Heaven Realm. Yuan Wu takes over Zhou Yi and is in charge. Now it can be said that Zhou Yi dominates the Qisha Peak alone.

Regarding the place where Qisha Peak practice was practiced, Zhou Yi did not start building immediately. Xuanwu Gate was different from other places. This was his sect. He was desperate back then. If Xuanwu Gate had not taken him in, his path of practice would have definitely not been so smooth.

Although there were some disappointments, here, whether it was feelings or cause and effect, they were different from other places. Moreover, in the past few years since leaving Xuanwu Gate, Zhou Yi felt that Xuanwu Gate was good. No matter where he was, as long as Xuanwu Gate was still there, Zhou Yi felt that he still had a home.

Zhou Yi also understood very well that his strength and progress speed may really rarely return to Xuanwu Sect in the future. It’s not that Zhou Yi doesn’t want to stay at Xuanwu Sect anymore. This is a matter of pattern. The strongest Miaoyuan in Xuanwu Sect is just a late-stage Jindan cultivator. In terms of combat power, it may not be possible to beat Zhou Yi.

Zhou Yi took the most difficult path, the Golden Pill Avenue. If you continue to stay in Xuanwu Gate, you have to rely on him to encounter anything. Miao Yuan and others cannot provide any help, and there are also problems with resources. To be honest, even if Xuanwu Gate monopolizes the cultivation world of the Great Zhou Dynasty, it will be somewhat unable to bear the resources consumed to support his development.

For public and private purposes, Zhou Yi would not stay at Xuanwu Gate for a long time to practice, and might not be able to come back once in a few years. Thinking of the future, Zhou Yi could not just build a place for Xuanwu Gate to practice.

After thinking about it for a day, Zhou Yi decided to work hard to build the best place for Xuanwu Gate and the most suitable place for Xuanwu Gate to practice.

Although Zhou Yi is a disciple of the Xuanwu Sect, it is very different from the mainstream practice methods of Xuanwu Sect now. The inheritance of the Qisha Peak is the niche inheritance in the Xuanwu Sect. In order to build a place of cultivation, Zhou Yi also worked hard this time and studied the current mainstream inheritance of the Xuanwu Sect.

After research, Zhou Yi found that the current mainstream practice methods of Xuanwu Sect are actually very good. They should be derived from the Taoist tradition of Taiqing Shangsect and combined with their own former practice methods, the current practice methods of Xuanwu Sect formed.

Xuanwu Gate believes that Taoism is born in heaven and earth, containing the mechanism of yin and yang movement and stillness, and has the mystery of creation. It is the root of Wuji and Taiji, which is the root of all things, the origin and the ruler of all things. The current Xuanwu Gate emphasizes internal alchemy and elixir, abandons the former physical and physical methods, advocates the dual cultivation of nature and life, emphasizes the need to cultivate the way of immortality, first the way of humanity, and advocates the great way to cultivate the mind and nature as the first, and believes that "never refine the elixir to return the elixir before refining the elixir, cultivate the mind before practicing the great medicine, cultivate the mind, and cultivate the natural elixir, and clear the nature and natural medicinal materials are born." It also emphasizes that "medicine" is divided into internal and external, and believes that "internal medicine is essence, external medicine is Qi, internal medicine is nourishing the nature, and external medicine is nourishing the life". Then refine essence into qi, refine qi into spirit, refine spirit into emptiness, and finally return to emptiness and merge with the way of immortality.

After carefully understanding the current mainstream Taoist sect of Xuanwu Sect, Zhou Yi also began to design the most suitable place for Xuanwu Sect to practice.

It is also because of these days that Zhou Yi knew about Xuanwu Sect, and Miao Yuan and others also knew that Zhou Yi put a lot of effort into building a place of cultivation this time, and Xuanwu Sect supported Zhou Yi's practices 100%.

Finally, based on the experiences over the years, Zhou Yi designed a place for the most suitable place for Xuanwu Sect to cultivate disciples in the formation inheritance that the Sanqing Sect learned, and combined with the actual situation of Xuanwu Sect.

This place of practice is very different from the place of practice built before Zhou Yi. Starting from the foundation construction, Zhou Yi asked to use Xuanwu Stone to build it. Xuanwu Stone is a material for refining magic tools. Although it has no other special effects, it is extremely strong.

In order to refine the Xuanwu stones, all the Xuanwu Gate, from Miaoyuan to Foundation-building disciples participated, and the Xuanwu Gate even took a lot of spiritual stones to get enough Xuanwu stones.

When all the black womb stones were refined, almost every black womb stone was a magic weapon. If these black womb stones were laid as foundations, the strength of Zhou Yi could only leave some traces. Zhou Yi estimated that the construction of the place of cultivation was completed and the Jindan monks fought here, so don’t worry about destruction.

The foundation is nothing. What is important is the formations in the place of cultivation. More than ten types of formations are all very powerful formations among the auxiliary formations. Moreover, Zhou Yi has undergone a second transformation of each formation, which has improved these formations.

Even if the modified formations are arranged just much stronger than the original ones, the effect can be called explosive.

Of course, integration is extremely difficult. In order to deduce the most suitable arrangement method, Zhou Yi even consumed a top-quality spirit stone.

This place of practice that lasted for several months is very powerful, but it also has a disadvantage. In order to support the operation of these formations, it consumes a lot of spirit stones. If the place of practice is fully opened, a top-grade spirit stone may be needed every day to be enough.

This is a bit more costly. In order to solve this problem, Zhou Yi simply arranged a large spiritual gathering array under the foundation of the practice place, but there is also a problem with the large spiritual gathering array. The spiritual energy it gathers is to grab the spiritual energy from other places. Moreover, when Zhou Yi arranged the spiritual gathering array, he arranged but enhanced version of the spiritual gathering array, and even caused the concentration of spiritual energy in other places to be reduced.

Zhou Yi could only use the earth book to sort out the earth veins near the Qisha Peak of the Blood Evil Sect. According to the acquired blessing land spirit gathering array that he learned in the Northern Region, he was very fast, and connected the earth veins to the spirit gathering array and used the earth veins to gather and absorb them. Only then did the spiritual energy outside the cave world solve the problem of spiritual energy, reducing the daily consumption of the place of cultivation to 100 medium-grade spirit stones per day.

There are 100 medium-grade spirit stones a day, 1 top-grade spirit stones a day, and only 40 yuan a year. This consumption can be fully afforded by Xuanwu Gate.

It is also because of the spirit gathering array that the spiritual density of the back mountain of Qisha Peak and the place where the cultivation is even greater than that of Taiyue Peak Yousheng Temple, and even several times that of other places.

This also led to the tendency of the spiritual energy concentration of Qisha Peak to exceed the main peak, Taiyue Peak. This situation was a bit overwhelming. Zhou Yi finally built a barrier on the back mountain, covering all the areas of the back mountain and the place of practice. On the one hand, it restricted the spread of external spiritual energy gathered by the spirit gathering array, and on the other hand, it also facilitates the sect to manage the place of practice.
Chapter completed!