Among the six Confucian arts, Yu originally refers to riding skills, but after so many years of exhibitions, it has long been developed into the art of controlling beasts. Many great scholars actually have their own mounts, and they are all very powerful mounts.

In addition to the great Confucian Confucianism preached, Jixia Academy invited powerful people from various sects to explain some inheritances of other sects to help Confucian disciples increase their knowledge. Among them, Buddhist preaches is the monk Guangphala. The old monk's Buddhist teachings are also very special, which are some inheritances of Hinayana Buddhism, Chengshi Sect, and Abhidharma-Shaha Sect.

The eight sects of the Western Regions are all inherited from Mahayana Buddhism. In the world of practice, Hinayana Buddhism is actually a very niche inheritance of Buddhism. The Thousand Buddha Temple actually has Hinayana Buddhism. It has to be said that this Thousand Buddha Temple is not simple either.

There are other Taoist powerful Taoist masters in the Taoist sect, but there was no Xuanwu Sect in the original situation. After all, Xuanwu Sect does not have the powerful Nascent Soul power, and preaching is basically all powerful Nascent Soul power. However, what surprised Xuanwu Sect was that the Jixia Academy actually wanted to force Zhou Yi to explain the inheritance of the God-protecting teachings!

After the ancient times was broken, Confucianism did not form its own lineage of protecting the Dharma God during the exhibition process. However, the other major Taoist traditions have almost all been cut off due to the development of the cultivation world. Now there are only a few people in the Qisha Peak of Xuanwu Gate left.

Confucianism is very unfamiliar with the lineage of protecting the Dharma and the Gods. Knowing that Zhou Yi is currently the most orthodox descendant of the lineage of protecting the Dharma and the Gods, he naturally would not miss this opportunity. He invited Zhou Yi to explain the lineage of protecting the Dharma and the Gods.

After having the experience of preaching, it is not too difficult for Zhou Yi to preach again. However, preaching in Confucianism is different from preaching in Taoism. I won’t talk about it in depth. Confucian disciples can understand many things that involve inside Taoism. In Confucianism, Zhou Yi has been preparing for a long time and decided to only preach and not preach.

What Zhou Yi did not expect was that he was quite popular, probably the last one among the non-Confucian scholars and preachers. In addition to those Confucian disciples, other disciples of various sects also came to listen to Zhou Yi's preaching, and even Zhou Yi saw Shi Xin and others.

"In ancient times, hundreds of races were standing in front of the world. In order to compete for the protagonists of heaven and earth, hundreds of races were fighting for the fierce battle. The major sects also bet on various races in order to compete for the fortune of heaven and earth, and the Taoist sects were fiercely competed. The lineage of the Dharma Protective God was born at this time. The lineage of the Dharma Protective God has taken into consideration both physical and physical skills, and its combat power was extremely strong. In ancient times, the lineage of the Dharma Protective God even had the strength to challenge more than level. However, the lineage of the Dharma Protective God was difficult to practice and consumed extremely practical resources. As the world was broken, the resources of the Dharma Protective God became scarce, and the transformation of the Dharma Protective God gradually declined..."

After preaching for a few hours, Zhou Yi started from the origin of the lineage of the Dharma Protector and kept talking about the decline of the Dharma Protector and God. Everyone listened with relish, and interspersed with questions from disciples of various sects, and Zhou Yi also answered them one by one.

This time, Zhou Yi talked about the lineage of protecting the Dharma and the Gods, and did not involve any specific cultivation methods, but also allowed the disciples below to have a basic understanding of the lineage of protecting the Dharma and the Gods.

After the preaching, Ling Tian and others couldn't help but say to Zhou Yi: "Junior brother, I didn't expect that our lineage of protecting the Dharma was once so awesome! Unfortunately... it's a pity that he could not escape the desolate fate in the end!"

"Yes, the head has been thinking about reviving our Qisha Peak lineage, but after hearing what you said, I feel that the head's expectations will eventually fail. This lineage of the God of Protecting the Teachings is much more difficult than what we think!"

Zhou Yi smiled and said, "It would be good to pass on it. Don't think about revival!" The center said, "This is where I went. I haven't told you yet, the most orthodox Golden Elixir Dao is the most orthodox Golden Elixir Dao!" Zhou Yi estimated that if he really talked about the difficulties of the Golden Elixir Dao to Ling Tian and others, the few of them might not even bother to think about the protection of the Teaching and God Dao.

However, the authentic lineage of the Gods that have been inherited from Qisha Peak is different, at least they have given up the Golden Pill Avenue!

The preaching activity continued. Every day, a powerful monk and various mainstream Taoist priests in the world of cultivation took turns to fight. Not only Confucian disciples, but also Zhou Yi was very eye-opening. Even a great scholar's mount and a monster in the late stage of the demon pill, he also went on stage to talk about the way of the demon clan.

However, Zhou Yi also found that Confucianism seems not very good at technology such as formations, alchemy, etc., especially Confucian disciples do not know talisman at all. They all buy talismans in their hands, and they buy them all into the hands of Taoist sect.

However, Confucian disciples will have a unique Confucian method, and poetry express their aspirations. When Zhou Yi was watching a Confucian disciple with the peak strength in the late Jindan period, he watched with his own eyes that a disciple who was about to lose suddenly came to the scene, "The world has righteousness, and it is mixed with manifolds. The lower part is the river and the upper part is the sun and the upper part is the sun and the others are called Haoran, and the vastness is the cliff." As a result, the combat power suddenly increased.

At first, Zhou Yi thought that it was like Ling Tian’s Qiankun’s method to force his strength to improve his strength, but later it appeared, there was no side effect, and he thought that it was like his “Holding Mountains and Seas”, which was a similar magical power. Finally, it was revealed that this was a special method of Confucianism, mobilizing Haoran’s righteousness and using poetry to express one’s ambitions to enhance one’s own certain aspects. Moreover, there is no time limit for this enhancement. As long as Haoran’s righteousness can persist until it is held, there is no problem to maintain it for a long time.

Although he can't draw talismans, his special method is not much worse than talismans.

To be honest, Zhou Yi really wants to understand poetry to express his aspirations. If he can learn this method, his strength will definitely surge for him. But after understanding it, he will realize that it is not unreasonable to be called Confucian means. Anyone can express his aspirations by poetry, but if he wants to have an enhancement effect, he must have a righteous spirit in his heart!

Haoran righteous energy is a very special force. It is different from the true essence and will not even condense with the Dantian. It is like the blood and energy power of physical cultivation, hidden all over the body, but it is also very different from the blood and energy power. The blood and energy power acts on the body, while Haoran righteous energy is hidden in the body but exists independently.

This is also why Haoran is so upright and powerful, but Confucian disciples do not cultivate immortality.
Chapter completed!