After being harassed by the old monk for a few days, the two entered the Western Regions. As soon as they entered the Western Regions, Zhou Yi felt the difference between the Western Regions and the Eastern Regions. The Western Regions were completely occupied by Buddhism. Whether it was monks or ordinary people in the Western Regions, they believed in Buddhism.

Among the people, the Western Regions are very similar to the Eastern Region. There are many countries, and ordinary people are ruled by countries of all sizes. However, unlike the Eastern Region, there are no other sects in the Western Regions except Buddhist sects.

People also believe in Buddhism. All countries are full of temples, worshipping various Buddhas and Bodhisattvas in Buddhism. In the Western Regions, even among the folk, Buddhists have great power, and the situation is very similar to Thailand in Zeng Yi's previous life.

Buddhism is a traditional religion that has been passed down from generation to generation in various countries and is also the focus of ordinary people's lives. Buddhists account for more than 99% of all people. There are many temples in various countries, and some can even be said to have temples where there are people.

Since kings of all countries have protected Buddhism in all dynasties, Buddhism has become the state religion of various countries, and monks are highly respected and have a great say in all social classes. Even royal ceremonies, national education and life are regulated by Buddhism, and it is stipulated that men must become monks before getting married, usually one week to one month, and go out to beg for a morning every morning and do not eat after lunch. It can be said that all kinds of Buddhism have penetrated into all aspects of food, clothing, housing and transportation for ordinary people in the Western Regions.

In the Western Regions, a man wearing Taoist costume seemed very abrupt. Zhou Yi could feel that he seemed to be out of place with anyone. Fortunately, there was a guy next to him who seemed to be a Taoist monk. Otherwise, Zhou Yi would have been struggling alone in the Western Regions.

Whether ordinary people or monks in the Western Regions, due to Buddhist relations, there are many rules and taboos. Buddha statues must be respected regardless of size and size, and do not climb. Monks should be polite, but don’t give money directly. Women cannot touch monks. If you need to give items, men should be asked to do it for you or put them directly on the table. When you go to the temple, you should dress neatly, do not wear shorts, short skirts and sleeveless tops. If you enter the main hall, you should take off your shoes.

People in the Western Regions regard the head as a sacred place, so do not touch other people's heads casually. Do not point to people with their toes, especially the soles of their feet, and do not open and close the door with their feet. Use your right hand to hand things to others, not the left hand.

These taboos involve all aspects. If you accidentally violate them, you may be misunderstood. Five small things in front of faith may even be fought against you.

A few days after entering the Western Regions, the great monk took Zhou Yi to Tiantai Sect. Tiantai Sect is located in the northeast of the Western Regions, close to the Northern Region. Tiantai Sect controls one-eighth of the territory of the Western Regions, and its status in the Western Regions is no less than that of the Three Qing Sects of the Taoist Sect.

The blessed land of cave heaven occupied by Buddhist sects is called the Buddha Kingdom by them. The Buddha Kingdom of Tiantai Sect is very large. Although it is not as large as the Taiqing Shangzong Da Cave Heaven, it is much larger than the Xuanwu Gate Cave Heaven.

It has to be said that Buddhism attaches great importance to Zhou Yi, so I won’t talk about the powerful Nascent Soul sent each other throughout the journey. When I arrived at the Buddhist Kingdom of Tiantai Sect, the abbot of the Fahua Temple of Tiantai Sect actually welcomed Zhou Yi himself, which made Zhou Yi feel very stressed.

It was originally a matter of using people to eliminate disasters for others, but in the end, Zhou Yi felt a little embarrassed.

When I entered Tiantai Sect, the Buddhist sect did not mention the place of practice. Instead, I held a banquet to entertain Zhou Yi. Although the vegetarian dishes were a little vegetarian, they used all the spiritual dishes, and the taste was still very good.

The Fahua Temple, the ancestral temple of Tiantai Sect, is very large in scale and mainly worships Nagarjuna Bodhisattva as his ancestor.

After Zhou Yi rested for one night in the Fahua Sect that day, he started working the next day. He first gave the Fahua Sect a list of materials on them, including the materials for the arrangement of formations and the foundation of the practice site. These things need to be prepared in the Fahua Temple first.

Zhou Yi began to study the inheritance of Fahua Temple in Fahua Temple.

Those materials are nothing to Fahua Temple. After learning that these materials are used to arrange formations and disciples in the place of practice, the Fahua Sect even prepared some better materials to achieve the best.

Especially the foundation materials, if you know that as long as you are hard and other materials can be used, Fahua Temple will use them directly, which is very strong enough to the material. In this way, you can save a formation to reinforce the foundation.

If Zhou Yi himself learns one of the eight Buddhist sects and inherits the inheritance, he will probably not be able to understand it for a year. However, Zhou Yi does not want to fully understand it. He only needs to understand a rough idea. In addition, Fahua Temple also sent a powerful Nascent Soul Power to accompany him and ask him at any time.

A few days later, Zhou Yi, who had a rough understanding of the inheritance of Fahua Temple, looked at the Buddhist practice who accompanied him, "Master, I already have some ideas. Now I have a question. I can build a place of practice according to the characteristics of Fahua Temple, but I use it all the Taoist formations!"

"Dao Sect? Can't we use my Buddhist formation to arrange it? Although our Buddhist sect is not as good as the Taoist sect, it is not bad. The effect that the Taoist sect can achieve should be achieved by our Buddhist formation. Amitabha!"

Zhou Yi immediately said: "Of course you can use Buddhist formations, but... I'm sorry, I'm just a little confused about Buddhist formations, and I don't know much about Buddhist formations. If you use Buddhist formations, you must provide some formations!"

Zhou Yi was paying attention at the beginning to study Buddhist formations, but the formation inheritance is also secrets of the same sect, especially Zhou Yi is a disciple of the Taoist sect. Zhou Yi was afraid that he would propose it rashly and the others disagreed, so he handed over the choice to Fahua Temple.

If Buddhism can tolerate the use of Taoist formations in the place of practice, then it is assumed that Zhou Yi did not say anything. If it cannot tolerate it, Zhou Yi must let it study the Buddhist formations.

The powerful Nascent Soul Power of Fahua Temple who accompanied Zhou Yi was unable to make a choice immediately.

"Amitabha, my nephew wait a moment, take me to report to the abbot and give me an answer tomorrow!"

"You are polite, don't worry."

The Buddhist sect was not too entangled, so the next day he took Zhou Yi to the formation area of ​​the Sutra Pavilion of Fahua Temple.

"Mr. Nephew, this is the inheritance of the formation of Fahua Temple. Although my nephew has researched it and doesn't understand anything, you can ask me. Although I am not as talented as my nephew, I still have some research on the formation of the formation." Looking at the inheritance of the formation of Fahua Temple, the old monk said to Zhou Yi.

"Thank you, Master!"
Chapter completed!