The Vinaya School was very satisfied with the place of practice, but the Vinaya School was poor, but it was far from being generous than the Tiantai School. It gave Zhou Yi more than half of the things. Zhou Yi was so tired. In his opinion, the Vinaya School gave a lot of things, but the Vinaya School did not want to owe Zhou Yi favors, and he really wanted to establish a good relationship with Zhou Yi, so he took the initiative to help Zhou Yi sacrifice and refine the Linglong Pagoda.

The Linglong Pagoda Zhouyi has been used several times. Many people in the world of cultivation know that Zhouyi has a Buddhist weapon in his hand, but most people do not know where Zhouyi’s Linglong Pagoda comes from.

But the Literature Sect knew that the two monks who were looking for desert ruins in the Zijin Desert back then were a sect under the Literature Sect. Generally speaking, the Buddhist practitioner who fell in the Zijin Desert back then was also considered a disciple of the Literature Sect.

The Literature School is very clear about where the Linglong Pagoda came from and is also very familiar with the Linglong Pagoda.

The Linglong Pagoda is a powerful Buddhist artifact, with records from the Vinaya School. There was once a Linglong Pagoda at the level of spiritual treasure in the history of the Vinaya School. The Vinaya School was very suspicious that the Linglong Pagoda in Zhou Yi's hand may be the spiritual treasure recorded by the Vinaya School.

Only a few thousand years later, with the passing of the previous generation of masters, the spirit treasure weapon has also fallen, and the spirit treasure has degenerated into a spiritual weapon.

Zhou Yi has always wanted to restore the original power of Linglong Pagoda, but re-evolving the spirit of the weapon is not a simple matter. Even if Zhou Yi studied the essence of Buddhism, Linglong Pagoda is still just a spiritual weapon that is infinitely close to the best.

At first, when he heard the Literature Sect talk about the Linglong Pagoda, Zhou Yi was still worried about whether the Literature Sect would ask for the Linglong Pagoda. However, the Literature Sect only introduced the Linglong Pagoda and offered to help Zhou Yi sacrifice and refine it, which showed that the Literature Sect had no intention of retaking the Linglong Pagoda, which made Zhou Yi feel relieved.

"Senior, I have already sacrificed the Linglong Pagoda. Do I need to sacrifice it again?"

"Amitabha, this sacrifice is not the same sacrifice. The treasures of Linglong Pagoda are covered with dust and have lost their spirits. Even at the current level, only the top-grade spiritual weapons reach the level. Through sacrifices and refining and blessings of Buddhism, some of the power can be restored. Although it is not said that the level of spiritual treasures is restored, there should be no problem to restore to the top-grade spiritual weapons!"

When Zhou Yi heard this, his eyes lit up, "Thank you, thank you, thank you!"

"You're welcome, nephew, we should thank you!"

In order to help Zhou Yi, the Vinaya Sect also invested a lot of money. The five Vinaya Sects practiced the Nascent Souls, and in one go, they helped Zhou Yi sacrifice and refine the Linglong Pagoda.

The so-called blessing of Buddhism is actually these big men around the Linglong Pagoda to tell Buddhism, and rely on the blessings of Linglong Pagoda. Zhou Yi also listened to a lot of Buddhism and provided him with a lot of ideas.

A few days later, a golden light flashed across the Linglong Pagoda, becoming a top-quality spiritual weapon.

Zhou Yi was very happy. Zhou Yi was very good at using the spiritual weapon of Linglong Pagoda. It was not only a powerful magic weapon, but also a magic weapon that protected the soul.

But the abbot of the Li Zong sighed and said, "The Linglong Pagoda is still degraded too seriously. If it was a top-grade weapon before, after this sacrifice and refining, it would be directly consecrated, and the power of the spiritual treasure might be restored."

"Consecrated?"

Consecration originally meant that it was mostly used on statues of gods or special magical instruments. It was a method of using spiritual power to enter the statues of gods or magical instruments through religious rituals. It was a way for Buddhists to refine special magical instruments.

"Although it was unable to restore the power of the original spiritual treasure, after being promoted to the top-grade weapon, the power is already very good. As long as the master continues to study Buddhism and sacrifices the Linglong Pagoda, one day, the Linglong Pagoda will restore its former power. At that time, the master only needs to find a Buddhist master to consecrate him and restore the level of the spiritual treasure!"

Although the practice of the Vinaya Sect is far less than that of the Tiantai Sect, the harvest is also very huge. In Zhou Yi's view, it even surpasses the harvest of Fahua Temple. Not to mention the Linglong Pagoda, which has become the best spiritual weapon, the Vinaya Sect's great practice, the hidden abyss and shrinking ground of Zhou Yi's body training, and the methods of practicing the body, Zhou Yi's harvest is very huge.

After staying in the Vinaya School for about a month and a half, Zhou Yi left the Vinaya School. Originally, Vinaya School planned to notify the Faxiang School to take it away, but Zhou Yi refused. He planned to learn the great practice of the Vinaya School and hike to the Faxiang School by himself. Although this method would waste some time, it would very well train his magical powers of the hidden abyss and shrinking the earth.

After leaving the Vinaya Sect, Zhou Yi changed his outfit. After all, in the Western Regions, no one led him and wore a Taoist robe, which was still very alternative. Of course, Zhou Yi did not wear a monk's robe, but just wore an ordinary outfit.

Learning from the Vinaya School to the Ascetic Monk, Zhou Yi went to the Dharma Xiang School step by step. This was the first time Zhou Yi practiced the magical power of "Qianyuan Shrinking Earth" in this way. The Vinaya School did have unique features from the way of practicing. Zhou Yi found that this method not only allowed his Hinaya Shrinking Earth to improve rapidly, but also made considerable progress in the physical realm.

Many days later, Zhou Yi met the elders of the Faxiang Sect. The eight Buddhist sects knew that Zhou Yi had entered the Western Regions. After Zhou Yi left the Vinaya Sect, the Vinaya immediately notified the Dharmaxiang Sect. Although Zhou Yi was on the way alone, he knew exactly where he went and what he did. If Zhou Yi had not asked for a hike to practice, it would have been estimated that the elders of the Faxiang Sect would have met him by chance as soon as he left the Vinaya Sect!

Zhou Yi also knew very well that Buddhism must know his whereabouts, and this is why he dared to make a living alone. Otherwise, if he was unfamiliar with the place, Zhou Yi would not dare to wander around on other people's Buddhist territory.

After meeting the elder of the Faxiang Sect, Zhou Yi put down his cultivation in the Qianyuan Shrinkland and began to discuss the inheritance of the Faxiang Sect with the elder of the Faxiang Sect.

The Faxiang School is located in the central part of the Western Regions, with its ancestral temple in Dacien Temple. It was recognized by analyzing the relative truth and absolute truth of all things. It also emphasized that there is no place where the mind is independent, and it is also called the Yogacara school.

The Dharma-Eye School focuses on Buddhism and is a Buddhist sect that studies and practices Buddhism. The so-called Dharma-Eye refers to the form and method of accepting all forms and methods. In theory, it refers to the purpose, core essence, origin, school, change of Dharma, etc. The "Dharma" of Dharma-Eye School, in a narrow sense, refers to the "Dharma" of Buddhism, and "Buddhist" is also called the "Dharma". The "Dharma" of Dharma-Eye School refers to the form of Dharma, the source and flow of Dharma, as well as the procedures, structure, system of Dharma, etc. The entire word "Dharma" is a high degree of unity of content and form, and is the dialectical unity of Dharma and form. On the factual level, Dharma-Eye refers to the Dharma-Eye of Buddha.
Chapter completed!