After being worried from Wandu Sect, Zhou Yi went to the Huajian Sect again. There was no danger in getting to the Huajian Sect, but Zhou Yi was also very uncomfortable. The Huajian Sect is a Kun Xiu Sect. He thought it would be like the Baihua Sect, but it only came out. He didn't want the Kun Xiu of the Huajian Sect to be as reserved as the Huajian Sect.

I have long known that the Huajian Sect is a group of feminist Kun Xiu, but in the Huajian Sect, Zhou Yi showed feminism, and it was a group of female hooligans.

Feminist rights are not a derogatory term. Zhou Yi is very sure that the Huajian Sect was established from the beginning and must have been a group of very excellent strong women. In order to pursue the right to equal cultivation in the cultivation world, it was established. However, after thousands of years of inheritance, the Huajian Sect has long deviated from its former pursuit. The current Huajian Sect Kun Sect is a group of monks who pursue the power of Kun Sect. Their ultimate goal is to restore the structure of the matriarchal society when humans were born.

The monks of the Huajian Sect felt from the bottom of their heart that Kun Xiu was better than Gan Xiu. In the entire Huajian Sect, they were completely a feminist society, and they had too little contact and could not see anything else. However, in terms of Taoist couples, they were more extreme than the Rakshasa Sect. Each Huajian Sect disciple raised several Taoist couples, and these Taoist couples had extremely underground status. They came and sang them as soon as they were summoned. Compared with the mortal world, the female slaves from the rich family were not as good as those in the rich family.

In Zhou Yi's opinion, there is nothing wrong with pursuing equality. In the world of cultivation, Kun Cultivation does suffer a lot than pursuing extreme equality, but there is no need to pursue extreme equality. There is a difference between men and women. Men have the advantages of men, and women have the same kind of women. The Huajian School can no longer be said to pursue extreme equality. They pursue women's power, so they think that Kun Cultivation should rule pursuing pursuing.

Zhou Yi is very masculine in the "Thirty-Six Methods of Tiangang". He is not very handsome, but in the eyes of those disciples of the Huajian Sect, he is indeed very manly. In such a deformed feminist society, you can imagine what Zhou Yi has encountered.

As soon as they entered the Huajian Sect, the Kun Xiu disciples kept harassing Zhou Yi. Zhou Yi went to find the Nascent Soul boss of the Huajian Sect, wanting them to take charge of the disciples below, but they didn't expect that the big bosses actually wanted to support him, and the bid was not low.

Zhou Yi was so angry that he almost agreed.

Zhou Yi endured the harassment of those female gangsters and spent less than a month helping the Huajian Sect build a place of cultivation, and did not even spend time studying the inheritance of the Huajian Sect.

But then again, there is really nothing to study about the inheritance of the Huajian Sect. The Huajian Sect is very different from other sects. Other sects are inheritances left by major cultivators. The Huajian Sect is somewhat similar to the Alliance of Scattered Cultivators. A few years ago, a group of Kun Cultivators jointly established. Other sects, Buddhist sects, Taoist sects offering gods, Confucian sects respect for saints, but the Huajian Sect never worships any immortals.

The inheritance of the Huajian School is very chaotic. They are not a sect maintained by inheritance, but a sect maintained by the pursuit of feminism. They are also inherited by Kun Xiu. For Zhou Yi, research value is not great.

Huajian gave Zhou Yi some rewards. Of course, Zhou Yi thought it was a reward, but the monks of the Huajian Sect said that this was their reward. Zhou Yi was too lazy to argue with these brain-related psychiatrists. After taking the things, he immediately left the Huajian Sect.

The five top sects of Zuodao have already completed their journey, and their pace is much faster than those of Buddhists in the Western Regions. In the past six months, the Left sect in the Southern Region is far less than Zhou Yi’s gains in the Western Regions. There are so many strange things about Zuodao, and it is indeed not very suitable for Zhou Yi.

Of course, I received a lot of rewards, but to be honest, when Zhou Yi saw those rewards, he could not cause any trouble in his heart. There were too many cultivation materials in Zhou Yi's hands, and the Xuanwu Sect might not be able to compare with them. Even if Zhou Yi's main practice of the Golden Pill Avenue, these materials would support him in his practice for decades, and there would be no problem.

Zhou Yi suddenly understood why the land of wealthy couple is called the four elements of practice. The land of wealthy couple is actually the main reason that affects practice. On the other hand, these are also the factors that tempt the monks the most and affect their mood. If the land of wealthy couple is gathered together, to be honest, there is nothing that can tempt the monks on the road of practice.

Zhou Yi can now be called a gathering of the wealthy partner Dharma land. Needless to mention the aspects of wealth, the cultivation materials in his hands are more than enough to support an ordinary sect. Not to mention the aspects of the partner, from the powerful Nascent Soul Xiao Meier to the foundation-building cultivator Xue Yuexin, and Zhou Yi's lustful person, it is not a false reputation.

To be honest, Zhou Yi is almost unable to practice magical arts, especially this trip, the various inheritances of Confucianism, Buddhism, Taoism, and the left three religions and nine genres are placed in front of Zhou Yi, and Zhou Yi is too lazy to take a look.

As for the land, the permanent residence of Taiqing Shangsect, he had transformed the cave that had arranged the top formations he mastered. There were not many people in the world of cultivation who could compare with his cave.

After the wealthy couple gathered together, Zhou Yi suddenly appeared. There was nothing wrong with the factors that could affect his state of mind in the world of cultivation, which made Zhou Yi's state of mind closer to the state of mind as if the mind was still.

After leaving the Huajian Sect, Zhou Yi went to another two other left-class sects. Although these two sects are not top sects, they are definitely large sects. The strength of this sect is second only to the top five top sects of Left-class sects. It can be said that these two sects are only the Nascent Soul power that is not as good as the five top sects. The others are not weak at all, and are even stronger than the Rakshasa Sect.

These two sects are also the most polite left-Dao sects to Zhou Yi, and even have the powerful Nascent Soul power to Zhou Yi as a fellow Taoist.

These two sects must have paid a huge price to get a place for a place of practice, but they have to get a place for a place of a place of practice. The goal of these two sects has always been to become top sects at the left path. They are already a little different from top sects. If this time the construction of the practice place and the top sects have a place of practice, but they do not, then the gap between them and top sects will not only not be able to be narrowed, but may also be farther and farther.

For the future of the sect, they gritted their teeth and had to get the quota for the construction of the place of cultivation. They were of course very polite to Zhou Yi, the people who built the place of cultivation.
Chapter completed!