Font
Large
Medium
Small
Night
Prev Index    Favorite Next

Chapter 36 Debating the Classics 2

After drinking a few bowls of ink in his stomach, Zheng Xiaoming knew it. He really argued with others... Don't joke!

Even the first sentence of Spring and Autumn Period is that the King of Spring can write a paper of hundreds of millions of words in the first month of the Spring Festival. What are you debating with others? It is undoubtedly a humiliation.

He would not be so stupid. He just smiled slightly and said, "The imperial court is authentic!"

The implication is of course that the Han Dynasty has always regarded the scriptures of the text as authentic and official scholars. Who are you, who are you, dare to say that the scriptures are false scriptures?

But speaking of this, these Tai students were studying in the Imperial College and should have learned the modern scriptures, but now they all regard the ancient scriptures as authentic...

It seems that the Han court has already lost the ideological position in the cultural field and has lost a lot! If this continues... this Han pill!

And the head of the Tai student was already angry and said, "The court was suffering from the treacherous ministers, so that the current text was orthodox!"

Zheng Xiaoming smiled and said, "Emperor Guangwu appointed modern literature as orthodox!"

The leader of the Tai student was about to speak, but Emperor Guangwu was also blinded by the treacherous ministers. However, he was pulled by the person behind him, and then he realized that he swallowed his words back.

It is useless to argue with Zheng Xiaoming, although in fact, the big man has given up treatment on this issue.

Because almost most of the three ministers and nine ministers in the court now study ancient scriptures, it is just that due to the legal system, it is difficult to abolish the modern scriptures. In fact, even the Tai students are studying ancient scriptures openly in Taixue.

The Tai student who had just pulled his clothes stood up and saluted Zheng Xiaoming, saying, "I'm asking for it, Huang Shun, the Taixue. I dare to ask if the current texts often show off the sayings of ghosts, gods, prophecies and taboos. Are these words not ridiculous enough?

It is like a single step, so-called being born and able to speak. But how can there be someone in this world who is truly born and able to speak?"

This was filled with contempt, and he almost pointed at his nose and said that Zheng Xiaoming was pretending to be a traitor!

Zheng Xiaoming was thick-skinned and didn't care. He smiled and said, "What's the ridiculous thing about ghosts and gods? Do you think there are no ghosts and gods in this world?"

Huang An's face remained unchanged: "Zi said, respect ghosts and gods and stay away from them!"

Zheng Xiaoming secretly praised in his heart.

In fact, there is still a big difference between the modern scriptures and the ancient scriptures, which is actually in terms of their attitude towards ghosts and gods.

In other words, there are too many religious theological contents in the scriptures today.

The classics of modern literature were not pure Confucianism from the beginning, and it was mixed with various knowledge such as Taoism and Yin-Yang.

Who made the Western Han Dynasty use Huang-Lao’s art as the way to govern the country at the beginning of its founding?

Therefore, it is normal to mix these things into the classical classics at the beginning of the Western Han Dynasty!

Then during the reign of Emperor Wu of Han, although Dong Zhongshu used Dong Zhongshu's strategy to abolish all schools of thought and respect Confucianism alone, Dong Zhongshu's Confucianism was mixed with many theological contents, such as the sympathy of heaven and man.

The emperor is the son of heaven. Once he does something wrong, he will be punished by heaven.

This probably also contains a restriction on imperial power, the so-called bending oneself and extending one's heaven!

Then Emperor Guangwu Liu Xiu was already magical enough to conquer the world. In the era of Wang Mang's new policy, Liu Xiu sent troops to capture the enemy. The four barbarians gathered in the dragon to fight against the wilderness, and the prophecy of fire as the main force at the time of the four seventh century came out.

Wang Mang killed three Liu Xiu in one breath, but was eventually the Emperor Guangwu Liu Xiu became the emperor.
Chapter completed!
Prev Index    Favorite Next