The Lord of Okuninism is the descendant of Izumo who was left on earth by Susanoo.

Susanoo was demoted from Takamagahara and walked on the land of Izumo, leaving behind heroic myths such as killing the Yamata no Orochi.

He rescued Hime Inada who was about to be sacrificed from the mouth of Yamata no Orochi and married her.

Later, he married a daughter of Oyama Tsumi Kami, who was born in Oichi.

Therefore, during his time in Izumo, Susanoo left a certain number of heirs.

After traveling in Izumo for a long enough time, Susano'o went to the land of the underworld and sought refuge with his mother Izanami, whom he missed so much.

He himself was demoted, and in the later period, he directly took refuge in Huangquan. Naturally, those descendants who stayed in Izumo would not be recognized by Takamagahara.

Even if his descendants become the "Third Noble Son" and have outstanding abilities and divine power, they can only be the Earthly God of Kunjin at most.

The Lord God of the Great Country was born from the inheritance of such a divine lineage.

According to different mythological records, some say that he is the sixth-generation grandson of Susano-o, while others say that he is the seventh-generation grandson.

When the lord of the land was first born, the Izumo realm was still divided by many kokujin gods, and a unified divine kingdom on earth had not yet been formed. The kingdom of gods had not yet been formed, and the lord of the land at that time had not yet taken over the power of civilization and enlightenment, so

Naturally, there is no name for the "Lord God of the Great Country", but the name is "The God of Great Ru".

It is said that the great king had eighty brothers.

As the youngest brother, Okuninushi is extremely handsome and charming, but he is extremely unpopular with his brothers.

These eighty brothers and gods all admired Inaba's goddess "Yachang Yuan", and one day they went to Inaba to propose marriage to Ya Shangyuan.

At the same time, they ordered their younger brother Da Guozhu to accompany them as a handyman.

The development of the story is as expected——

Ya Shangyuan didn't like any of the eighty brothers and gods, but she only liked the great king who came to do some chores.

Seeing that the coveted goddess was in love with the most disliked younger brother in the ordinary clan, the eighty brothers and gods were naturally extremely jealous. The angry brothers intensified their persecution of the great king, harming him several times and nearly killing him many times.

kill.

The lord of the country who was lucky enough to survive knew that he would surely die at the hands of his brothers if he continued to stay in Izumo, so he had no choice but to flee to Root Country to seek the blessing of his ancestor Susano'o.

It is indeed easy for a handsome and powerful king to win the favor of the goddesses.

Not long after he arrived in the Root Country, he captured the heart of Susanoo's daughter "Sushi Riki", who was born after Susanoo left for the underworld.

The ethical affinity between the two is indeed somewhat difficult to clarify.

Anyway, the passionate prodigal king of the country fell in love with Susurihime.

Susano'o was also a stranger, so naturally he soon noticed that his daughter was secretly in love with a wild boy from outside. Susano'o was not optimistic about this relationship, and began to make things difficult for the great king, and arranged for the great king to sleep in a snake house, full of emotions.

Trials such as centipede and bee rooms, setting fire to the grassland, etc.

And with the secret help of Susorihime, the great king was able to pass all the way.

In the end, Susorihime helped her lover steal three of her father's treasures and eloped with the lord of the country.

These three treasures are:

The sword was born, the bow and arrow were born, and the Tianzhao harp was born.

When the old father Susano-o saw his daughter's elbow turned to such an extent, he knew that he could not keep his daughter. He caught up with the young couple who had escaped at Hirazaka, but stopped making trouble for the great lord of the country.

He just said: "Use my tachi and bow to defeat your half-brothers! You will become the 'Great Lord God' who rules Izumo, but after everything is over, you must take my daughter as your main wife."

.”

Susano'o was probably able to see the incomparable talent in the great king, and at the same time he was able to see through the passionate nature of this wild boy.

Therefore, the final condition was that the great king should marry Susorihime as his official wife.

Following the instructions of his father-in-law, the lord of the country returned to Izumo with his beloved wife and three treasures, and successfully subdued eighty brothers. Later, he gradually unified the separatist Izumo area and established the unity of the Kunitsu God.

Kingdom of God on earth.

At this point, the main god of Okunin has officially become the god in charge of civilization and enlightenment, and has become the incarnation of the godhead of Izumo Kingdom.

In the process of conquering Izumo, and after establishing the land divine kingdom, in addition to his first wife "Susorihime" and his first wife "Hachigami", he successively married several goddesses, including but not limited to -

"Nunagawa-hime", "Kamiya-sanhime", "Tottori-hime", and "Tashiko-hime", one of Munakata's three goddesses.

Among them, Tian Xinji was "asexually reproduced" from the broken tail feathers of the sky.

But she is still nominally Susanoo's daughter.

Therefore, she and Susorihime are considered a pair of sisters.

With such wide branches and leaves, Okuninami gave birth to a full 180 descendants, further consolidating the rule of Izumo Kingdom, but unfortunately this rule did not last forever.

The occurrence of the "Arrival of Tiansun" event caused Tianjin God to seize and occupy the land kingdom of Guojin God.

The Lord God of the Great Country also retired from the stage of mythology.

After sorting out the legendary story of Okuninushi, in fact, if you think about it carefully, there are various connections between this god and Kamiya River.

For example.

When the Lord of the Kingdom was still the "Great Ru God", he was persecuted by many brothers and almost died. It was two goddesses with the power of medicine, Clam Beibi and Clam Beibi who saved him.

The divine bones sold by Beibi are now owned by Kamiyagawa's friend, the medicine seller.

Another example is:

In the event of "The Arrival of Tengu", the Tengu ancestor god "Saruta Hiko no Mikoto" in the Kunitsu Gods betrayed Izumo and took the initiative to lead the way for the Tenjin gods.

And the divine skeleton of Sarutahiko Mikoto has now been absorbed by the Karasu Tengu.

However, the Tengu ancestor god is indeed a second generation, but this has nothing to do with the loyal and heroic Karasu Tengu.

Little Tengu just accepted the power of Saruta Hiiko's skeleton.

And there is——

Kamiyagawa's security brigade captain Crabhime, she is the descendant of Munakata of "Tashiko-hime".

From another level, they are actually the descendants left behind by the Lord God of the Great Country.

Of course, it is not surprising that there are many connections between Kamiyagawa and Okuninushi.

As the actual controller of Takamagahara, as the lord of the human world, and as the future co-master of ghosts and gods, Kamiya has gone through a lot. There are bound to be many direct or indirect connections between any famous god and him.

Old myths and ancient gods linger around him, witnessed by his own eyes, or buried with his own hands.

New myths and gods of the new era emerged with his experience, connecting the past and the future, and writing derivative works.

It is no exaggeration to say that the Kamiya River today is like a myth itself.

…

"The Great Lord..."

While recalling the legends and stories related to this god, he continued to look at the [raw bow and arrow] in his hand.

About the three treasures that the Lord of the Country stole from Susanoo.

Among them, the raw sword has certain subsequent records in legends and stories.

It is said that the Lord of the Great Kingdom reforged the Ikutachi and made it into a lock sickle full of evil spirits, named "Dark Fang Huangquanjin".

As for the remaining bows and arrows and Tianzhao Qin, there is no subsequent record in the myth.

It may have been taken back by Gao Tianyuan after "The Arrival of the Heavenly Sun", or its whereabouts may be unknown.

Of course, it is now clear that the raw bow arrow belongs to Kamiyagawa.

This slender, clear, and cold white arrow once followed the great lord in battle and established the Izumo Kingdom.

It is a legendary item, an absolute good thing.

The unparalleled extraordinary aura contained in it is enough to prove this point.

"However, "Kaitan Monogatari" did not identify the function of this thing."

Kamiya also handed raw bows and arrows to Satori for additional appraisal.

But Sister Jue didn't see any special way.

In fact, even if the raw bow arrow is used as a spirit-killing arrow, it is definitely extremely powerful.

But Kamiya himself does not use a bow and arrow.

"Yingying is very good at using a bow, but she hasn't completely mastered the [Child Sun Bow] yet."

The Kohichi Bow held by Onizuka Kirihotaru is the red bow of the marriage of the Kohatsu Lady, and it is also an out-and-out divine artifact.

After coming out of Amado Rock, I was deeply bound to her.

But Onizuka is still a mortal body and cannot bear the use of two divine artifacts.

"Furthermore, I always feel that the [raw bow and arrow] has other uses... This arrow accompanied the great king in the battle and established the Izumo Kingdom... Izumo Kingdom... In other words, the Izumo Kingdom in the myth is actually the current eternal world.

Which location?"

Is the bow arrow that played a huge role in the establishment of Izumo Country itself related to finding the location of Izumo Country?
To be continued...