The apocalyptic soul of Septim slowly opened his eyes. He was floating in a wonderful realm of nothingness, surrounded by darkness, and the sound of gurgling water could be heard in the darkness.

The spirit body does not need to breathe, and has no complex emotions and desires of the body. This is a very comfortable state for an old man. He has lost a lot of senses, no taste, smell, and vision has become narrow, with no color, only the lines of the body.

The silhouette, the blue Yingying spirit body, should be tactile. Septin said that he touched himself gently, and there was a solid feeling.

He slowly recalled here that he had glimpsed Long Po in the Elder Scroll, so his soul was shattered by the excessive amount of information. Logically speaking, it was basically the same as death. So what happens now? He was resurrected.

Already?

Septim silently removed his head and held it in his hand. His thoughts were too complicated and he had to sort them out.

Holding the Tianling Cap with his left hand, his right hand reached in from his neck, and his fingers were immersed in a pool of thick, ice-cold slurry. There were many large pieces of ice slag in it. Septin silently collected them bit by bit and held them in his hand.

With your palms, knead into a ball.

The thing in his head began to glow, turquoise, with a light blue halo at the end of the light. It was extremely beautiful. Septin silently put his glowing head back on his shoulders.

My thinking is much clearer...

He continued to think here, in the absolute balance of time and space, and he realized that he was at the intersection of Ouroboros, the lever of Dragon and Snake.

So the premise for his existence to be meaningful is that he must be sure that he really exists.

Septim tacitly laughed at himself for having such an arrogant idea: Only existences like the great gods Anu and Padome need to observe themselves. He is a small mortal and it is enough to be able to think. If it is said that I think, therefore I am, then he also

There is no need to go through the trouble of splitting a new personality.

After confirming that he really existed, Septim said that the light group in his skull suddenly converged and turned into a small rectangular cyan crystal block, floating in and out of his mind.

Septim silently saw a long river emerging from the darkness in front of him. It was the glorious history of Nirn, recorded in the Elder Scrolls. He was now a living scroll: he could not be said to be a human being in any case.

In his eyes, the world is like a waterfall, flowing down from the top of the melting glacier, then freezing again at the foot of the mountain, and the cycle continues.

It is said that the world is like a tide. Septim said that he had lived a lonely life and still did not understand life until he was riding a small boat in the far north of the sky and looked at the deep ice on the sea level in the distance, like an iron wall.

, the bottom is washed and sunken by the waves, and the top will collapse suddenly, causing continuous leakage and splashing water all over the sky.

The wise man rejoices in the water. Septim silently looked at the long river of history in front of him and couldn't help but feel filled with joy. The time and space around here is his realm of annihilation. Although he is not a Yuanling, he is a true observer and recorder.

All the countless cycles in this universe from the initial reincarnation to the end are recorded by the Ancient Scrolls, and he is the memory of the wise man who controls the Ancient Scrolls.

As long as time and space exist, there will be history, but the union of gods and the destruction of dragons are beyond the reach of Septim. He does not dare to expect to know the reincarnation of Anu and Padome. He just wants to explore this time

Big events at the end of the universe.

Of course it was Lu Zhengkang who caused the dragon break.

Septim implicitly knows what an ideal cosmic cycle would look like.

The dragon god Akka and the snake god Lockhan fight each other to determine the main body of time and space in the next cosmic era. Either Akka took out Lockhan's heart, or Lockhan took out Akka's heart. They are old enemies.

. For example, in this era, the dragon is victorious. The ideal situation

The state should be: the first time it exists linearly, that is, the adamantine tower is settled, the Akar at this time is Auri-El, and then there is a long and stable transition period of the body, and the Akar at this stage is Akatosh.

Finally, the tail time ends, and Akka transforms into Alduin.

Just like the three Norn goddesses in Nordic mythology, they are the three daughters of the wise giant Mimir. Some say they are the daughters of the giant Norvi (time). The eldest daughter Urd (urd) is in charge of the "past".

The second daughter Verthandi is in charge of the "present", and the youngest daughter Skuld is in charge of the "future". Aka's relationship with Auri-El, Akatosh, and Alduin can also be done

To approximate and understand.

The trinity of Godhead, Divinity, and Kingdom of God creates a complete higher existence.

Anu is the godhead of fate, Padome is the godhead of fate, Akka is the godhead of time, and Lorkhan is the godhead of space, which is the human entity of objective concepts.

Dragon Breaking is a violent way to reach the sky. It transcends the mortal world by breaking time. The chaotic time and space will expose the second layer. Those with strong minds can realize the profound truth of the universe. It can be said to be a feast.

But it can also be said to be a bug, a mistake in the world, which is equivalent to digging out the game code. It is like the game characters have a console and can modify the data on their own, which is very unreasonable.

When Dragon Break appears, the cycle of the universe is not perfect, and those things that cause Dragon Break destroy the balance.

Especially Namidian, the Brass God, this is the most unreasonable and most harmful dragon source.

Septim said that he now has a thorough understanding and is keenly aware of the root cause of Namidian's appearance.

As a philosophical paradox, the Brass God represents neither the flow of conditions nor the existence of conditions, but the opposite of upper conditions, which is also a paradox, bad karma.

The upper karma is the collection of all concepts, and a comprehensive collective cannot be without errors. The bad karma is the fallacy of the upper karma.

Xiangshu is the bad fate in the scroll of Taiwu, and Namidian is the bad fate in the ancient scroll.

Xiangshu is the god of war who was corrupted by visitors from another world. His mission has changed from the guardian of the picture scroll world to the devourer. His love and hatred for the human world are blended, and his godhead is distorted.

Namidian is a collection of good and bad, a contradiction between logic and illogicality.

The strong rationality of Dwemer philosophy denies all vague, irrational, and romanticized logic. Their race is arrogant, denies other races, uses various judgments to prove their superiority, and has an almost pathological group pursuit of self-worth. They

Dislikes Mortal Mundas and considers it to be a prison for the soul.

Namidian is the product of the absolute logic of Dwemer. It is hard, cold, and cut off from all "love" and "beauty". It was originally used to break the world, but in fact it is the first materialist to deny the world to the idealist world.

Disdainful of ridicule.

The Dwemer themselves exist in an idealistic world, but the things they produce are materialistic, which is also the source of their self-destruction.
Chapter completed!