The orange red in the distance could not completely dispel the darkness of the night, and Shangguan Heng's back gradually disappeared into the darkness.

Meng Qi stood there, first he didn't understand why, and then he felt happy. Was Shangguan Heng impressed by his invisible temperament? He had lost his desire to win or lose before he had fought?

Sure enough, it is always admirable to understand the world and think about such a high-level thing in your own path.

He thought purely as he relieved his mood, rubbed his chin with a slight pride, and suddenly touched his hard beard.

Huh... Meng Qi's heart moved, and his hands were touching his face and head. How could he have so many beards? How could he have kneaded hair and look like a savage?

My image was destroyed in Northern Zhou, and I was so obsessed with it... Meng Qi thought "sadly" and suddenly fell off his beard, one after another, one after another, and the cut was flat, as if it was scraped off by an invisible knife. In just a moment, his face turned into a peeled egg again.

This is not as natural as Gao Lan. There is indeed a knife, a knife without form!

During these three months, Meng Qi spent most of his attention on comprehending the first form of Tathagata's magic palm, "I am the only one". With the help of Bodhizi and his own state of mind, he realized two sets of exercises. As expected, they were a set of sword techniques and a set of sword techniques, both of which were external scenes and had a complete external scene technique with an enlightenment part!

The sword technique has no specific moves, similar to the Shaolin Wuxiangjie. It is like the arrival of the Void Calamity, which hurts people without realization, but the level is low. It cannot be like the Wuxiangjiejiejie to the extreme, "the true emptiness produces wonderful existence, invisible and formless", which is considered to be a standard external sword technique that is better than the Vajra Seal. Meng Qi himself named it "Wuxiang Zen Knife".

Perhaps it is because the flowing fire contains a trace of the relationship between the eight heavenly dragon fires. Meng Qi's sword technique is related to this. The sword forms eight styles, the three styles of Tian, ​​Dragon and Yasha are the outer scenes, which are slightly more obvious than the appearance of the Zen sword. The other five styles are the open-minded scenes.

Therefore, Meng Qi was lazy and named the "Eight Heavenly Dragon Sword".

Of course, Meng Qi's greatest gain is not the two martial arts and the sympathy of heaven and man. These are all expected things and should have come. The real important gain is to build one's own path initially. The Immortal Seal Technique, Dugu Tiandao and others, with the help of the "Yi Jin Jing" and their own understanding, are getting closer and closer to the external level. As for the third, it is the improvement of Meng Qi's ability to imitate martial arts.

After shaving his beard, combed his hair, and washing up. After changing into a blue shirt, Meng Qi found a hidden place to meditate cross-leggedly to stabilize his state.

The sympathy between heaven and man is a sign that the inner world and the outer world are becoming closer and closer and can cause partial resonance. Normally, it may not cause strange phenomena. However, the qi can pull it, and after all efforts, corresponding signs will appear. Therefore, stabilizing the sympathy between heaven and man is to stabilize the inner world.

The essence and energy are restrained, and Meng Qi examines himself internally.

The void is dark, deep and endless, and the soul crosses its legs and is in the middle of the void. It is neither forward nor backward, not present, imitates "Yuanshi".

Under the primordial spirit, the nine orifices of nature and their corresponding internal organs, such as heart, liver, spleen, lungs, and kidneys, are derived from heaven. There is a place for living beings to return and a beginning of vitality, and they look down at the acupoints and blood veins and bones in various places.

The acupoints around the body and blood vessels form the same realm. There are stars or Kunlun inside, which evolve into different universes and worlds.

This is the mystery of the body, which contains the world. Except for a very few powerful people, such as Yuanshi Tianzun, Meng Qi dares to say that his current body is different from those of the past!

At the last moment, he firmly grasped his own will, the will from his knowledge and nature in his previous life, and chose the path of "accepting change and becoming immortal."

But he interpreted according to his initial understanding, and the soul is at its highest level, similar to the original stage and Bodhi, and even more like a singularity. It is a hidden difference from the path of the immortal Taoist body, and is slightly closer to the Bodhi golden body.

Such inner world is still very rough, with only generalization, without detailed content. For example, each acupoint has to evolve into a realm, and it is still vague and chaotic. Of course, most of this is practiced after the outdoor scene. Meng Qi is currently mainly adjusting them slowly to find the "state" that resonates with the outer world.

If it is a normal road, Meng Qizi can adjust it according to the content of Xuan Gong, which was described by his predecessors, but now, his road is a bit unreachable on both sides. Although there are reference points, he still needs to explore it slowly and not rush it.

One of the methods is to fight life and death with someone who is evenly matched or even better than others. Under the guidance of the energy, the mind will be improved, and the inner world will naturally adjust and get closer to the outer world.

Looking inside, Meng Qi was in an empty and dark state, slowly adjusting the inner world, light gold naturally emerged around his body, and light shone out from the acupoints everywhere.

At this moment, Meng Qi's mind suddenly fluctuated and felt a sensation. It was not an internal cause, but an external cause.

He stopped practicing, opened his eyes and saw people coming and going around, bustling and lively, some selling calligraphy and paintings, some playing monkeys, and all kinds of food. All kinds of food were all in one go.

In front of it there is a temple with yellow walls and black tiles, with towering trees inside, revealing a bit of purity.

And where I was just now was the wilderness on the border of the grassland!

Why did the time and space suddenly change?

Or a illusion?

Meng Qiwei frowned. When he remembered something, after truly practicing the ancestral orifice between the eyebrows, he had to be wary of the invasion of external demons. This was the backlash of nature of the world.

The external demon may be the transformation of the free demon clan, or it may be accidental, such as family trivial matters, love entanglements, lingering in the heart, irritable and difficult to get rid of, in short, it will affect the mind and lead to detour, which is a difficulty that every martial arts practitioner must face.

"Is it a illusion created by invading the external demons?" Meng Qi stood among the surging crowds, beware of the external demons being lurking inside and causing an emergency.

The crowds around were rushing away like water, but Meng Qi stood still and seemed out of place. Many people looked at the handsome and gentle man in blue shirt.

While looking around, Meng Qi saw the name of the temple:

"Yuanjue Temple."

The temple fair at Yuanjue Temple... looks familiar... Meng Qi pursed his lips, recalled the past, and listened to the conversations of people nearby.

Not far away, a storyteller slapped the shocked wood and said loudly: "I talked about the battle between the demon queen and the right prime minister yesterday. It was really windy and clouds, lightning and thunder, like a god and a Buddha. On the other side, Xiao Meng, the "Shocking Sword", entered the prince's mansion and killed the prince among thousands of troops!"

The Demon Queen? The Sword of the God of Shocking? Yuanjue Temple! Meng Qi narrowed his eyes and finally remembered where this was. This is the Yuanjue Temple where the Demon Lord sat, leaving behind the four words "So that's it" and the Demon Lord with the outer demon skin!

He carefully took out the outer demon skin from the mustard seed ring.

As soon as I saw the wind, the skin of the external demon, which had not changed no matter how he was used, suddenly burned, and turned into ashes with lightning speed and fell to the ground.

"So it was 'you' that led me..." Meng Qi smiled at the corner of his mouth, "Where is my 'outer demon'?"

With his current realm, he could not detect any signs of illusion, so he initially judged that it was true. It was the world of the Demon Queen Sword Emperor, and the world of Xiao Meng, the "Shocking Sword" of Xiao Meng. If he wanted to escape, he would probably have to find the "external demon" and kill it!

Meng Qi didn't think about why the Demon Lord's external demon could allow him to transfer time and space. You should know that the Demon Lord himself is very far away from this realm because it involves "so that's it."

He looked up and looked around, carrying his hands on his back, walked leisurely towards Yuanjue Temple, like an ordinary person who came to burn incense and worship Buddha.

After entering the temple and passing through two main halls, Meng Qi suddenly felt something, smiled slightly, and turned to the side hall next to him.

The side hall is not as lively as elsewhere, and it is full of desertedness. There are only a few people, but they are all guarding the door, and their true energy is swelling, and they are masters at first sight.

Seeing Meng Qi, who was in a green shirt, walking slowly, carrying his hands on his back, like a noble young man wandering around casually, the few people immediately wanted to step forward to stop him.

Suddenly, their bodies shook, their faces changed, and they slowed down. They allowed Meng Qi to pass over them and enter the side hall, and their eyes were full of astonishment.

In the side hall, a woman in white gauze was sitting on a cushion, facing the Buddha statue. Just looking at her back, she felt infinitely beautiful.

Meng Qi walked slowly, walked to the woman's side, looked at the Buddha statue, and smiled and said, "The Demon Lord saw through the world and became a monk. Should the Demon Queen also cut her hair into a nun?"

The woman in white veil also looked at the Buddha statue, her voice hoarse and charming:

"I haven't seen you for a few years, and you have reached this level."

"Is it because I'm here to send the sword emperor to the end?" (To be continued...)

ps: Something delayed, the number of words is slightly smaller, I will add it in the next chapter.

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Chapter completed!