"Everything is dead, all dead"

Meng Qi and others were planning to peek at what happened in Lingshan Mountain in the past through the obsession of Dangshan Jun and the white-haired monster. As a result, two completely different monsters actually made such self-condemnations at the same time. You know, one of them is the corpse of a monk from Lingshan Mountain, covered with white hair, and the other is a monster that is about to condense the true body of the Heavenly Snake. Different perspectives, different camps, and different identities left a similar obsession, and they made similar confusion and terror, which made people not creepy, and why weren't they afraid of what changes had happened in Lingshan Mountain at the beginning.

It was the two sides who killed each other, and the Buddhas and Bodhisattvas Nirvana, and the great sages of demons fell. The legendary and even higher realms of death swept across Lingshan, which permanently changed the laws of heaven and earth, causing the Dangshan Lord and Lingshan monks to encounter an unforgettable impact before their death. There were still unexpected changes, which caused them to be greatly shocked. They could not believe it until they died and could not let it go, so they had to remain obsessed for countless years.

Meng Qi held the scabbard in his left hand, and a ray of light flashed through his eyes like a dead volcano. The two remaining obsessions of Dangshan Jun and Lingshan monks suddenly exploded, like fireworks blooming, illuminating the air, condensed into blurry pictures.

Their souls dissipated early, and the sea of ​​their minds dried up. They could not awaken the memories of the reincarnation of their past lives or the little things they experienced in this life like a living dead, thereby restoring the truth of the battle of Lingshan. They could only see the pictures that were most impressed by them through obsession.

The water curtain is hazy and the light is lingering. There are only two pictures condensed by the monks in Lingshan: one is the overwhelming demon clan rushing into Lingshan, and his eyes are focused on a golden giant monkey wearing a golden chain mail, stepping on a lotus silk, and wearing a purple gold crown of phoenix wings and purple gold crowns. He carried the golden cudgel on his shoulders, looking at him with power and being arrogant; the other is what he saw before his death, and endless darkness spreads, and dark figures squirm and struggle.

Dangshan Jun's obsession only formed a picture, which was broken like a glass in the void, shattered layer by layer. The darkness mixed with terrifying and strange black shadows seemed to flood it like a tide.

The "fireworks" have been extinguished, and the glitz sways and falls. The obsession between the Dangshan Lord and the monks of Lingshan completely dissipated.

The scene I saw was beyond the expectations of Meng Qi and others. It was not the passing of thousands of Buddhas or the fall of monsters, but the scene of the coming of the Nine Nethers and the reappearance of hell

"In the Battle of Lingshan in the past, there were third forces to be the profitable fisherman." Jiang Zhi browed slightly but did not look weak, and expressed her doubts and speculations.

Meng Qi stood quietly for two breaths and spoke slowly: "The Demon Saint led the people to attack Lingshan because it was after the Heavenly Court fell. Before that, the Demon Lord had already fallen. The remaining evil gods and demons such as the Taoist Taoist in the Nine Netherworld were not the other side, so it is unlikely that the Demon Saint could not protect some important allies and subordinates."

Taking a step back, the Taoist Suan Tiansha made a breakthrough. According to records, he was also beaten back to Jiuyou by the Demon Saint without Demon Sage. The strength of the two sides was quite different.

"Anyway, this is a possibility that cannot be ruled out. Let's take a look." Zhao Heng said.

After the obsession subsided, Dangshan Jun's body quickly turned into sludge and pus. In this strange Lingshan, the powerful body that should not have been rotten appeared.

Meng Qi's expression was unpredictable, and the long sword in his left hand was still hidden in the sheath, like dusty years. He took steps and continued to move forward. Jiang Zhiwei walked side by side with him, and Zhao Heng and Ruan Yushu were slightly behind.

The further you go, the cracks that tear all things apart. The void that swallows the Vajra are getting denser and denser, and the roads that can be passed are getting narrower and narrower.

The wind that blows by time melts the flesh and bones, and leaves the soul. Zhao Heng's imperial robe and flys out a little bit of mysterious yellow light. It turns into a real dragon coiling. Ruan Yushu and Jiang Zhiwei's immortal robe and heavenly clothes also have strange phenomena, scattering into the sky, and the rays of the roaring of this almost Samadhi divine wind.

Meng Qi's blue shirt was shaking, his hair was floating. His face was as heavy as water, his eyes were as quiet as the night, without showing light, and without radiance. It seemed that this was a common wind to go forward so ordinary.

The winding and long road was long, and the four of them had walked for no time and how high they had climbed. They were surrounded by the zombie-turned Bodhisattva Arhats and the great demons and gods.

As we walked, a Buddha land suddenly appeared in front of us. When everything we saw along the way collapsed, it was basically preserved intact. Tiles, glazed bricks, gold, reflected lightning, beautiful, like an immortal palace.

And at the entrance of the Buddha's temple, a huge dark golden figure sat cross-legged.

Meng Qi and Jiang Zhiwei almost stopped while discovering this figure. With a clanging sound, Jiang Zhiwei's long sword emitted a dragon roar and stood in front of him.

This figure is like an old man, with dark gold all over, long eyebrows extending out of his face. He wears a golden robe, holds his fists with his hands, and a faint smile on the corner of his mouth, which seems to contain the ultimate truth of the world and all kinds of impermanence, which makes people feel inexplicably experiencing the true meaning of Buddha Zen.

There are no cracks around the Buddha land. The Bharat flowers bloom and fall behind the dark gold figure. When the flowers bloom, each flower has a pure land. A universe can see the smile full of Zen. When the flowers fall, all things will be silent.

The dark gold figure is there, as if sitting in the center of countless universes and Pure Land.

Flowers bloom and fall at their own times.

No other thoughts are needed, just a preliminary induction. Meng Qi can be sure that this is a legendary magical deity. The dark gold figure in front of him is either a Buddha or a great Bodhisattva or a great Arhat.

Only when you perform "Only My Only One" can you manifest the illusory golden Buddha shadow, and now you have truly come to reality.

Jiang Zhiwei, Ruan Yushu and Zhao Heng had just had similar thoughts, and when he heard Meng Qi's voice transmission:

"It's Venerable Kashyapa"

Yes, this is Mahakayya, the head of the ten major disciples of the Buddha.

He is a great Arhat, known together with Ananda in the Pure Land of Saha, and is one of the two most likely candidates to inherit the Taoist tradition after the Buddha entered the extinction. The allusion of "The Buddha picked a flower and Kasyapa smiled" is famous in all worlds. It is the ancestor of Zen Buddhism and the root of the nominal inheritance of Shaolin Temple. The Dharma body realized by the flower picked a flower finger is Kasyapa Dharma body.

The candidates standing on both sides of the Buddha statue are not Manjushri Bodhisattva and Samantabhadra Bodhisattva, but Kashyapa and Ananda. It shows that their status in the Pure Land of Saha is better than that of many Buddhas, such as Guanyin in the Pure Land of Ultimate Bliss, Sunlight in the Pure Land of Mahasthamaprapta, Moonlight Bodhisattva, etc.

According to previous inferences, Meng Qi suspected that Kashyapa, like Ananda, entered the last sea of ​​suffering, and became a fortune, but did not realize the Buddha's fruit.

The difference between the various types of golden body and Taoist bodies realized by the Dharma body mainly refers to the possible limits in the future, such as the golden body of the Tathagata, the true body of the Yuanshi, and the true body of the Yuanshi point directly to the other side. There is even the Hope Dao Fruit, Amitabha Dharma Body, Bodhi Golden Body, Spirit Treasure Dao Body, Tai Chi Moral Body, and Tai Chi Moral Body seem to be different from them, Kashyapa Dharma Body, the Golden Body of the Great Compassionate Avalokitesvara Bodhisattva, etc., directly to the legend, and perhaps even higher. Ordinary Bodhisattvas can at most step into celestial immortals, while the golden body of the Arhats has the most earthly immortals. If you want to make more breakthroughs, you need to find it difficult to enlighten the Dharma and sublimate the golden body. Or you can accumulate small vows step by step into great vows and improve them with great vows.

Of course, when the Tathagata's golden body and the Arhat golden body are in the human fairyland, there will be a huge gap in magic power, magical powers, martial arts, etc., which is a quality advantage.

"Venice Kashyapa" Jiang Zhiwei, Ruan Yushu and Zhao Heng left in a sensation, and their mood was a little shaken. This is Venice Kashyapa.

Mahakaya

Illusory characters who had only existed in myths, legends or ancient Buddhist scriptures appeared before, and they were truly in front of me and others.

Although I had known that going deep into Lingshan would have similar encounters, when I actually encountered it, I still felt like a dream and dreamy feeling, and I suddenly returned to the mythical era from the moment.

They did not doubt Meng Qi's statement, not only because the flowers bloom and fall communicated with different universes and Pure Lands, but also because the characteristics of Venerable Kashyapa were very obvious. He clasped his fists with his hands, not with ten.

It is said that the past body of the Venerable Kashyapa was of great merit to worship the Buddha, and this body had great light, which could easily affect other people's sight and response. Therefore, he clasped his fists to cover up the light, which was to pity others and not compete with the Buddha for brilliance. It also contained the meaning of Zen Buddhism, "the heart and heart are in harmony, the heart and mind are passed on, and the words are not established, and the teachings are different."

The myth of the past appeared in front of him, Jiang Zhiwei and others all felt a little awe, only Meng Qi's face was quiet, his eyes were deep, and his emotions were still hidden.

"I didn't expect that Venerable Kashyapa also passed away in Lingshan. I'm afraid that only the demon saint and Ananda escaped," Zhao Heng sighed in anger.

What happened then

Moreover, the golden body of Venerable Kashyapa is the only body that has not been entangled by death and has appeared corrupted.

Suddenly, Jiang Zhi exclaimed slightly: "His back"

Meng Qi looked up and looked with a heavy look, no special look, but naturally "saw" Mokkaya's back, where there was a huge palm print pressed in the center, embedded in dark gold, full of the impermanence of all things, spreading into the golden body, eliminating all vitality.

This is the fatal injury of Kashyapa's transformation

Who gave him a fatal pal

At this moment, two tears suddenly fell in Kashyapa's eyes, which were smiling.

They are crystal clear as glass, without any dust, and are not like the blood and tears on the faces of the Arhat Bodhisattva zombies. They are like tears that have not shed forever before. Now they are impacted by external aura and finally flow out.

Is it flowing for the demise of the Pure Land, the passing of all Buddhas, or for oneself

Tears slid across the dark golden face, crossed the huge golden body, and fell into the dust. The surrounding Brahma flowers were completely extinguished and no longer bloomed.

Meng Qi suddenly felt the extreme danger. Just as he was about to speak, he heard the sound of Jiang Zhiwei's sword singing, and saw the hands of the Venerable Kashyapa clasping his fists suddenly opened.

Great merit, great light, and sunshine shine here, like a tide that flooded Meng Qi and others, making Meng Qi unable to sense other things and no longer see anything outside himself.

He held the hilt of the knife in his right hand, as if he wanted to pull it out, but finally he held it back.

The light dissipated, Meng Qi had changed his position, and it was not the Buddha's land in front of him, but a cliff. Jiang Zhiwei, Ruan Yushu and Zhao Heng were all gone.

Separated by the remaining power of the legend

Meng Qi's heart moved, turned around, stepped into the air step by step, and quickly walked through the terrifying and dangerous dark cracks, looking for Jiang Zhiwei and others while moving towards the depths.

A golden body of an arhat suddenly turned out, clenched his fist and hit Meng Qi. The void shook, and the strong wind whistled, condensed into bondage, like a star truly shaking.

The strong wind curled Meng Qi, but it seemed like it was wrapped in a bubble, unable to entangle or bind him, and his fist always had an unrestricted distance.

Meng Qi walked forward quickly, avoiding the emergence of zombie arhats, zombie Bodhisattvas and zombie demon kings and demon gods. Their surprise attacks are always a little short of each other, or they are destined to be defeated.

After running for a while, Meng Qi suddenly stopped, because there was a huge dark gold figure blocking the way ahead, with a faint smile on his lips, and there was a Bharat flower under his feet, without any spiritual light or spirit in his eyes. It was the golden body of the Great Arhat of Venerable Kashyapa.

Legend even the golden body of the powerful creation

In response to this, Meng Qi suddenly sighed.
Chapter completed!