When the Han Dynasty had already made a decision to give Kushan a ruthless time, the high castes in southern Kushan truly completed the gathering of troops and were preparing to dispatch troops to the eastern border of their homes.

As for the northern nobles, they are now watching the lively mode. They tease the southern croaker every day when they have something to do and say that they will lose this battle. However, it is not a big deal that the northern nobles look down on the high castes in the south. There is no way, the army of the high castes in the south is too embarrassing.

When the confrontation was held along the Indus River, the northern nobles brought five super elites of double talents. In fact, there were only two super elite legions of the southern high caste, and a Kshatriya warrior legion that was in the market. If the Military Soul Legion had not stood decisively in the south, the fight would have really started.

However, while the Kushan Empire's subordinate imperial guards were standing in the south at that time, the northern nobles were still discussing whether to take down the bastards in the south in one fell swoop, which shows what the difference between the two sides in land warfare.

However, the army of the high caste in the south is weak, but their shipping and navy are still very reliable, at least eight streets away from the northern nobles. After all, the group of people in the northern Kushan cannot board the ship, which seems to be the reason why the royal family wants to preserve the high caste in the south.

Just based on the current situation, for Vesutva I, the southern high caste attacking the southwest of the Han Dynasty was actually a decent step. No matter whether the people in the south could win or not, it was not important to him. What he needed was an opportunity for integration between the north and the south.

In the eyes of Vessutva I, it was the opportunity now. Although the archbishop of the Zoroastrian sect did not speak much, he was always incisive and could grasp the situation. Whether this battle was a victory in the south or a defeat in the south, it was an opportunity in the eyes of Vessutva I.

Of course, in this regard, Bishop Asha was Xiaoxiao. If Vesutva I could use this to integrate the southern and northern Kushan areas, he would give the heads to the other party.

The power of the southern high caste is based on the navy. It is not unacceptable for them to lose the army. As long as the navy is maintained, their overall strength can basically be balanced with the northern nobles. In this case, Vesutva I thought that this was an opportunity for integration. Ashacheng could only say one thing, Your Majesty, you are indeed impatient to live.

If the southern high castes attack the Han Dynasty, knowing that the result must be a great defeat in the south, Ashacheng's plan is essentially to intensify the conflict. Do you think this is an opportunity, hey, the southern high castes will bow their heads? Since the southern high castes do not bow their heads, then it was agreed to take a step back at that time, and the northern nobles gave them a step. If this wave of rebellion is not turned against me, I will not have to be Chen.

Aristocratic families, not to mention other aspects, are good at playing with people's hearts. Chen Xunsi***, as the Yuan family said, these three families are not good things. Looking forward, there are more black materials than the Yuan family. Of course, the Yuan family is not a good thing, but the Yuan family itself admits it.

After all, they are all seeking profits, being a little bit stingy, and having the opportunity to do things, causing two tigers to fight each other, sitting in the mountains and watching the tiger fight, waiting for free to get a bargain, I really think they are all little white flowers! When the family and other surname were first on the road to power struggle, they did not crawl out of blood.

However, after reaching a certain level, we stopped bloody accumulation and began to accumulate with more gentler and more regular means.

His image has long been described. The family is essentially a charming flower blooming on the land of sin. This is a class that can only be maintained by eating people. No matter how well it is decorated, it should not be able to eat people. The difference is nothing more than eating one's own people or eating outsiders.

In the current situation, the road to eating one's own people has been blocked, and the aristocratic families can only eat others. Anyway, no one is eating, it tastes good with nutrition, and the Kushan tastes good. It tastes good and feels comfortable to eat, but it is a bit big and a bit overwhelming.

Chen Xunsi*** has this feeling now. It is a skill for the three of them to join forces to eat one-tenth of the Han Dynasty before they fight. I really hope to wait for 50 to 100 years. The three of them thought they could make the Kushans blow into three pieces, and then the whole family would take one piece and leave. The Central Plains didn’t have to go back and establish the country on the spot.

However, the situation is like this, Chen Xunsi*** has no good way. To be precise, he can take the lead because the three families are close to each other, and there is a big boss behind them to support them, taking the lead as a test sample.

Otherwise, look at the land reclamation in China and look forward to the other families who are joining together in the future, and you will know how good the current situation is. As long as you take one step ahead, it is impossible for latecomers to pursue three or five times the wisdom and strength without spending three or five times.

Even Chen Xi is inevitably flirting with others. Otherwise, why has Chen Xunsi *** now inserted his hand into the Kushan chassis and began to absorb nutrients and strengthen himself? Indeed, these three families are very strong, but the Central Plains are not without their families that are comparable to theirs.

To put it, there is still a long sigh of time for such a good situation. I can only say that these three families are indeed inadequate in their hearts, but that's right. It's impossible to grow to this extent without ambition.

"Master, the Brahmin nobles invite you to preach again." A novice monk said to Sima Zhang with great admiration.

Sima Zhang, who was nearly fifty years old, nodded kindly and stood up slowly. The Sima family boss was too lazy to change his name, and no one knew the elder's name, but his thoughts and philosophy were recognized by everyone.

Sima Liang's son, Sima Ye's younger brother, and one of the most senior direct descendants of the Sima family. Sima Yi met a man who needed to call the second grandfather. This time, in order to give Sima family a 500-year prosperity, this old guy personally traveled west as the leader of the Sima family.

Over the past forty years, he has carefully studied the selection of literary works of various scholars and speculated famous scholars, and has received the blessing of later generations' dialectical thoughts. He only talks about philosophy, and this guy is almost an expert at the level of no solution.

After all, it is difficult to defeat your opponent during the debate, and it is even more difficult to deal with a big shot like Sima Zhang who is good at absorbing external thinking.

In addition, the Kushan place itself is big enough, just like the Central Plains. You don’t know which corner is inside. Some people think and study it for decades, and then they become enlightened and emerge from the world.

The same is true for Kushan. Even the Buddhist monks who have inherited the identity of Buddha's disciples cannot guarantee that their supernatural powers and wisdom are the strongest among monks.

Especially wisdom and supernatural powers cannot be guaranteed. After all, they can inherit the predecessors. However, wisdom, once you become enlightened, an ordinary person may become a great wise man.

After all, there is a saying that the worldly things are all knowledge, and these are wisdom. The more ordinary it is, the closer it is to wisdom. The so-called man and heaven, who can know that ordinary people after enlightenment have wisdom that is not as good as the so-called enlightened person, Bodhi.

Therefore, Sima Zhang simply integrated into the circle of monks. After all, this circle itself is a very loose organization, without introductions or guides. It is difficult for ordinary people to move forward, but for Sima Zhang, who has already understood the human hearts, it is very simple.

Nothing can touch people's hearts more than wisdom, and Sima Zhang's wisdom in thinking and philosophy is enough to make too many people feel the glory of wisdom, so Sima Zhang soon gathered a group of novice monks who respect him as his teacher.

[This speed is still slow, the progress of the Chen family and Xun family is too fast.] Sima Zhang sat calmly on the white elephant with a gentle smile and slowly marched towards Baiwasha.

In fact, the Sima family's progress is already very fast, and it is enough to ride a white elephant now to illustrate the problem, but compared with the completely illegal progress of the Xun family and the Chen family, it is really not worth mentioning.

[It seems that I can only choose to join the Brahmins. Those two families are too slutty and take advantage of our Sima family.] When Sima Zhang remembered the situation when the three families chose the lottery, he felt heartbroken. Why did the Sima family draw this lottery?

Sima Zhang told the Buddhist scriptures he understood with peace and nature. The high castes of Kushan nodded repeatedly and once again felt that this nameless master was really extraordinary.

There were even several Brahmin nobles who had the idea of ​​inviting Sima Zhang to visit, but Sima Zhang used to refuse these invitations indifferently, so the invitations of these people were a bit reserved.

However, now that he is willing to join the Brahmins, Sima Zhang rarely agreed to the invitation of the Shukla family. Looking at the slightly moved expressions of the others, Sima Zhang knew clearly that his previous wisdom and philosophy had already moved these nobles.

The Shukla family also gave Sima Zhang a great face, and put out the family's welcome guests and welcomed Sima Zhang sang and danced to get started. Of course, Sima Zhang did not choose this family because of these things.

Unlike other Brahmin families, this family has a good relationship with many Kshatriya who hold military power.

What Sima Zhang wants is the information of these Kshatriya family. It is too conspicuous to move into Kshatriya directly. The advantage of staying in the Shukla family is that on the one hand, you can get in touch with Kshatriya, but on the other hand, you will not be suspected.

The master of the monk and the wise man of philosophy gave the Kshatriya who came to visit in the Brahmin's home. This is fate, and it is so wonderful.

Sima Zhang lived in Shurak's house like this, using his own eyes to see the high castes who were coming and going, using his own ears to listen to the secrets they said, and using his own heart to splice the relationship between the nobles in Baiwasha, and strive to form a network of relationships.
Chapter completed!