"Thank you, boss." Chen Zhuer was full of excitement. He was just a sergeant commander. He was said to be a sergeant commander, but there were three cavalrymen in one sergeant, and there was only three people in one sergeant. In fact, one sergeant commander was in charge of one sergeant. But if he could enter the martial arts lecture hall for training, even if he was just the lowest-level sergeant commander pre-order training group, he would at least be promoted to a sergeant commander after he came out.

Next, Zhao Heibei and his subordinates made a night of battle arrangements and pre-war mobilization. However, they were just a small group, and the battle arrangements were just a name. All they needed was to follow the arrangements above and follow the battles. After this meeting, everyone would rest freely, chat and sleep, as long as they didn't leave the camp, no one would care.

Guo Xiaoke and Huang Dexing, the former Dutch team, stood behind a tree behind the tent of Zhao Heibo, and quietly listened to the regular meeting of this group from beginning to end. After listening, he was very satisfied with the group and nodded to Huang Dexing. In the end, he did not show up, but took out his own notebook and recorded the three names of the front team of the Former Du Left Team, Zhao Heibo, Liu Laosan and Chen Zhuer. After recording the names, he patrols down. In front was a small camp separated from the cavalry of the 18th Regiment, which was the captive camp.

The prisoner camp was guarding the cavalry and built several greenhouses with branches. The prisoners disrupted the detention inside, and there was another wooden shed. The regiment Yuhou led his military police squad to interrogate the prisoners. The guards on duty saw Guo Xiaoke passing by and hurried forward to salute.

Guo Xiaoke nodded and went straight into the wooden house where the interrogation was interrogated. Wang Yue, the man in the group, stood up and saluted, "The group seat, the matter is done. The situation in the Weihe people's camp has been cleared, and these prisoners are willing to cooperate with the group seat's plan."

"That's good. I originally planned to kill a few chickens to scare the monkey, but Brother Wang has already solved it."

"A group of auxiliary soldiers looking for Caogu, except for a few old cunning points, the rest were settled without any effort. But I dare not take credit. The monk and the old Taoist are still powerful. They convinced the old Hei and the old one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one-eyed one

"That's thank you for your hard work, the two of them." Guo Xiaoke also smiled. Unexpectedly, these two people still have the ability. It turned out that they underestimated the two of them.

Speaking of these two people, it is also very interesting. They were not soldiers of Huaihuang, but monks and Taoists following the army. Yi Feng established Huaihuang border city. Huaihuang opened up Huaihuang. With the rise and prosperity of Huaihuang, many monks and Taoists began to come, wanting to open mountains and sects here to establish mountain gates, attract believers, and spread incense. Yi Feng was also welcomed by these people. However, he did not believe in Buddhism and Taoism as the current emperors and Yang Guang and others. To put it bluntly, Yi Feng, who came from later generations, was an atheist and had no religious beliefs. Therefore, even in this era, he had a completely different understanding and view of Buddhism and Taoism as well as this time. But he was not as good as Emperor Wu of Zhou, so he wanted to destroy Buddha or something. Although he did not believe in Buddhism and Taoism, he also knew that Buddhism and Taoism actually had a positive side, and the key was to look at how to use it.

Yi Feng believed that Buddhism and Taoism could become a means to help him control Huaihuang. Therefore, he was also very concerned about these people.

He agreed that monks and Taoists should establish temples and Taoist temples in Huaihuang, establish sects, spread doctrines, and absorb incense. But he also had many conditions. For example, if they wanted to establish a mountain gate, they had to register at Yifeng first and then pass the review before allowing the temple to be built. In addition, there were restrictions on monks and Taoists. The monks and Taoists who became monks and women in these temples and Taoists must have a divine disk. The divine certificate was something that had appeared in the Southern and Northern Dynasties, and was a certificate issued by each dynasty to monks and nuns in order to prevent privately saving monks and nuns and effectively control the number of monks and nuns. The above records in detail the origin, common name, age, temple, name of orphans, and the official yamen of monks and nuns. The monks and nuns who hold divine disks not only had a clear identity, but also could be protected by the government and obtained the privilege of exempting from rent, tax, corvee service.

This system was also found in the Sui Dynasty, but Yi Feng had stricter requirements in Huaihuang. At that time, Huaihuang was a kingdom-like existence. Therefore, Yi Feng had higher requirements for the monks and Taoists who came to Huaihuang to settle down in An’s house. Regardless of whether they had formal diary in the Sui Dynasty, if they wanted to build a temple in Huaihuang, they had to apply for a new diary in Huaihuang. Not only monks and nuns had to apply for a diary, but also a Taoist lady crown was also required. There was also a prerequisite that to apply for a diary, there must be a temple built in Huaihuang. Each diary also had to pay a high diary fee, one hundred stake per diary, without discount. At the same time, it was also stipulated that the monks and Taoists in each diary had a quantity control, and there were no too many monks and Taoists. There was also strict quantitative control for those unordained shady Taoists. In short, Yi Feng was

We must control the number of monks and Taoists, so that these extraterrestrial forces will not be too strong, and become a powerful man who is stronger than local families like Shaolin Temple in the Central Plains. He even made early precautions, and only a few temples can have within the specific scope of each place. At the same time, the land that the temples can own is strictly controlled. Each monk holding a formal diary can have 100 acres of land, and the temple can only obtain corresponding land within this range according to the number of monks and Taoists in the temple. Those who exceed the scope will be purchased directly by the market price. No matter how strong the incense is, no matter how much donations you receive, you cannot purchase land at will, nor can you expand temples and Taoists at will, nor can you build Buddha statues at will. In short, you must apply for approval and control the scale.

Yi Feng's most stringent conditions are not these, but all monks, Taoists, nuns and girls who have obtained the certificate of tribute have to receive a one-year study in the Li Monastery in Huaihuang. The content of the study is some monks and Taoists' management regulations and constraints that have been discussed by Yi Feng and some eminent monks and Taoists. Of course, after completing this year's study period, after one year of training and indoctrination, Yi Feng still has a strict requirement for these people. They have to go to the army to become monks and Taoists with a period of two years. Only after being a monk and Taoist who have been in charge of two years can they truly get the certificate and become formal and legal monks. But then they are only exempted from their corvee service, and the land they have allocated to them will still be paid for rent.

The monks and Taoists accompany the army must receive certain military training, but they do not belong to the combat personnel. Their responsibilities are similar to those of the Western military priests, and some political commissars. They are not responsible for fighting or fighting, but they are responsible for pacifying the morale of the soldiers, alleviating the pressure of the soldiers, and doing similar tasks in their hearts. In addition, there is an important task, that is, when the soldiers are injured, they must also help with the military doctors to treat the wounded. If the soldiers die in battle, they must also be responsible for cremating the bodies that are inconvenient to bring back after death, and perform a simple ritual to save the souls of the soldiers who died in battle. Although Yi Feng does not believe in these, he knew that many soldiers still have faith, and even worship gods and Buddhas. In the army, such monks and Taoists accompanying the army can undoubtedly give the soldiers a lot of comfort and relieve a lot of pressure.

Among Guo Xiaoke's Eighteenth Regiment, there were two monks and Taoists who followed the army, one monk and Taoists. Because they had already obtained a formal certificate of tribute in the Sui Dynasty, Yi Feng gave them some convenience to the first monks and Taoists who entered Huaihuang. After paying the certificate of quotation, the one-year study period took half a year, and then they entered the army. The two of the 18th Regiment's followers were Bu Zhen, a monk who had become a monk in Wutai, and the other was Yu Hui, Taoist priest of Louguan. Both of them were in their fifties. Although they had some opinions on Yi Feng's strict requirements, they finally accepted Yi Feng's conditions in order to spread the teachings in the emerging place of Huaihuang.

Although the old one-eyed and the old Heihan surrendered, they were unwilling to accept the plan of the Han people asking them to cooperate and lead the way to break the camp at night. Wuyue was originally planning to kill one, but Yu Hui and Bu Zhen, who were comforting the prisoners in the prison camp, found out, they offered to help persuade them. As a result, one monk and one persuaded one. In a short while, the old one-eyed and the old Heihan were completely persuaded.

"The two masters are indeed masters, amazing, amazing." Guo Xiaoke personally met the old one-eyed and the old black man, and after confirming that they had indeed agreed to cooperate with the plan, he was very happy, and even admired the monk and Taoist.

"I would also like to be kind and do less sins of killing." Bu Zhen held his palm and politely bowed.

"Of course." Guo Xiaoke nodded with a loud laugh.

On the way back, Guo Xiaoke said to Huang Dexing: "It's okay, I always feel that it's a bit weird to accompany the army to bring two monks, but I didn't expect that these monks are really useful."

Huang Dexing nodded repeatedly, "Indeed, it is inevitable that casualties will be inevitable in marching and fighting. Especially in many cases, the bodies cannot be brought back after death. They have to be cremated on the spot, and they can only be brought back ashes. Some have no chance to cremate and can only be buried in a foreign land. Many brothers are not afraid of war or death. What is terrible is that they cannot return to their roots after death, and they die in a foreign land and become lonely ghosts in a foreign land. Now that this monk and Taoist follower can not only comfort the soldiers' moods, but the most important thing is that if they die in battle, there are also mages who can save the dead souls. There is no need to worry about being lonely ghosts. This is very important for many brothers. The group may not know that when they march, the brothers take great care of them, and even when they are in war, they will try their best to protect them."

Guo Xiaoke thought, "It seems that even the Hu people respect these monks very much. Perhaps, these monks and Taoists who followed the army were not only just to save the dead souls for the dead brothers, but perhaps they can help us persuade the enemy in the future."

ps: Please recommend some tickets! It is best to have monthly tickets. Although it has been a bad update during this period, I still shouted shamelessly, begged not to hit me, and don’t slap in the face. It’s really physical reasons, and I’m extremely insomnia and depression, and I’m insomnia and depression. (To be continued)
Chapter completed!