The entire Beifeng Conference began with a vigorous start when the two bigwigs broke through the Great Dao Realm, and ended with the enthusiasm of the disciples. No ordinary disciples who wanted to challenge the ten true disciples failed.

Originally, under Sima Changbai's instructions, the Sima family prepared five "genius" boys to consume Lu Yuan's physical strength for his grandson Sima Hao. As a result, after Li Yuanbai achieved the Great Dao Realm, the plan was directly put on hold.

Originally, some disciples who wanted to compete for the true teaching position wanted to pinch Lu Yuan at the end of the ranking as a soft persimmon, but behind Lu Yuan, the soft persimmon, suddenly stood behind Li Yuanbai, a person who was enough to call the wind and rain on the North Peak, the plan disappeared in an instant.

Especially among the two new Dao Realm powerhouses, they are from Li Yuanbai's sect. It is no secret that Qin Xuan's appearance in the entire Yuntai Peak. He went directly into Li Yuanbai's Changchun residence as an inner disciple and received private guidance from an elder in the immortal period. These ordinary disciples without backgrounds were almost jealous and their eyes were about to turn red.

Therefore, Qin Xuan's identity is not a secret. On the contrary, Qin Xuan became famous in a different way on the entire Yuntai Peak. Although it was not a good reputation, at the moment when Qin Xuan appeared again in the Great Dao Realm, all doubts disappeared.

No one is willing to offend a monk in the Great Dao Realm, especially this monk has been practicing for incredible time, and is an extraordinary future that is almost visible to the naked eye. Not to mention that he can dominate the entire Great Jin Kingdom, there is no problem in playing a mighty and blessing in the entire Yuntai Peak.

To be honest, Qin Xuan stepped out of Changchunju in the air and said, "I don't know what advice Elder Sima has." I guess he could have attracted a large number of fans for Qin Xuan, and he still had to be those kind of brainless fans. After all, Qin Xuan's appearance... Although it has changed a little after the influence of his soul, some of the blessings of the great Dao really look nothing to say.

After all, where is Qin Xuan’s foundation? As Qin Yu’s twin brothers, the appearance of the two brothers is naturally not much different. From Qin Yu’s experience, it can be seen that Qin Yu’s appearance should actually be at the peak of the pyramid of appearance.

Otherwise, how could a mere little monk in the human world attract Jiang Li, the daughter of countless god kings of beautiful men? You should know that the higher your cultivation level, the closer you will be to the great way, and everything around you will naturally be more perfect, including your appearance.

The method of authority to practice in the Lin Meng universe requires the help of understanding the rules and constantly activate the authority of the world for oneself, and naturally look more in line with the rules, that is, perfection.

The rules of cultivation are different, and their appearances will also be different, but undoubtedly their appearances are perfect. Surrounded by this handsome man, Jiang Li naturally saw countless beauty since childhood. In this case, she could still fall in love with Qin Yu, who was only equivalent to the Nascent Soul realm at that time. In addition to the effect of meteor tears, only Qin Yu grew up in Jiang Li's aesthetic view.

As for a descendant of the daughter of the God King, one of the eight top families in the God Realm, there will naturally be no problem with the aesthetics of the Jiang family, so Qin Yu's appearance is not really terrible, but not because of the handsome celestial beings.

Similarly, Qin Xuan's foundation is not bad. In addition, Qin Xuan's physical body is the main body transformed after Qin Xuan's enlightenment of Daluo. Not to mention anything else, it is definitely appropriate to the way of fate. If there is an existence above Daluo looking at Qin Xuan's incarnation, you can definitely see the way of fate from it.

And fate is the kind of person who is extremely mysterious but constantly attracts others to see. Qin Xuan, as a cultivator of the way of fate, has even transformed into a tributary of a long river of fate, and naturally inherits the characteristics of fate. Destiny is a little fairy, the more you look at it, the more you want to see it.

For Yuntai Peak, even the longevity period is less than the time of death. Now, it is a nearly fatal attraction for those who can be called extraordinary. With the addition of this terrifying effect, Qin Xuan's strong strength will naturally attract many admirers for him.

If someone dares to scold him at this time, there will probably be a brainless fan of Qin Xuan who has just joined the company and will be directly retorted: "If you have the ability to achieve the Great Dao Realm in one year, oh no, you will achieve the immortal life in one year. I guess not to mention the elders of Yuntai Peak, the sect leader of Huashan Immortal Sect will come to give you a small meal and have to support you."

Almost everyone knew this in their hearts, especially after the conference, Master Yuanyuan directly announced that Qin Xuan became the elder of Yuntai Peak, and the influence of this effect almost reached the highest level.

This is the so-called enthusiasm and excitement. Some two elders at the Dao Realm are now supporting Lu Yuan behind him. Even fools know what to do. They didn’t see that Sima Hao, who had been unfair to Lu Yuan, had changed the challenge candidate and went straight to Ye Yuan to the second to last.

It’s not because Sima Hao’s grandfather Sima Changbai dared not take the attention of two bigwigs in the Great Dao realm. Now he has finally cut so much meat before he can comfort the two powder kegs. If it’s because he’s blown up again, it’s time for Sima Changbai, the elder of Yuntai Peak.

However, Ye Yuan is not easy to mess with. Although his sword skills are not strong, it is extremely slippery, as if a water flow that can be cut, it is round and smooth. Sima Hao and Ye Yuan fought for half an hour. In the end, Ye Yuan, a little fat man who looks weak, has nothing to do, but Sima Hao, who looks strong and always has the upper hand, had to admit defeat.

Ye Rongyang, who was in the stands, didn't care about Sima Changbai and black, who was about to lose his cinder. He actually broke down his character of maintaining his smooth character for many years and did not cause trouble. He laughed apart, making Elder Sima Changbai very angry.

Therefore, Sima Hao lost the opportunity to become a true disciple. He could not beat Ye Yuan, the weakest, and Ye Fang was even more unthinking. As for the other ones, they were older and had a higher cultivation level than these ones, and he could not fight. In the end, he could only end up with hatred and wait for the next year.

Sima Hao, the most promising Sima Hao, was not over, so it was naturally impossible for the others to replace him. In the end, the number of challengers was insufficient. When the conference was about to end, Master Yuanyuan had no choice but to re-rank the top ten true masters competitions, which was also a chance to show his face to the disciples who did not appear.

As a result, in the end, the competition between the top ten true disciples was over. After all, it was not good to win the first place. The few people finally went on the court and then stopped after a fight or two. The final ranking did not change at all, which was also an explanation for the peak master.

"Oh..." Qin Xuan held a piece of paper in his hand on the side of Changchunju, looking at the messy lines on the paper and sighed. It was extremely difficult for him to create a sword formation talisman.

In other words, it is not difficult to create a sword formation, so it is very difficult to make the sword formation truly exert the power of the innate spiritual treasure. However, simple energy guidance cannot allow this sword-like innate spiritual treasure to exert its due power.

The innate spiritual treasure corresponds to the Daluo Dao Fruit. This is the only weapon that can improve the combat power of the existence above the Daluo, besides the ultimate treasure of enlightenment, the treasure of the Daluo, and the natal spiritual treasure.

However, innate spiritual treasures, whether it is the true "innate" spiritual treasures passed down from the original Pangu era, the innate spiritual treasures transformed by the Great Luo of the Heavens, or the innate spiritual treasures blessed by the innate immortal spiritual light and Hongmeng purple qi, it is easy to refine, but it is very difficult to set up the formation.

After all, the great supernatural powers use their own magic power to refine spiritual treasures. The great supernatural powers know how much power they should use and how these powers should be operated.

On the other hand, using the formation to activate the innate spiritual treasure is mechanically transforming the spiritual energy of the heaven and earth into the energy needed for the spiritual treasure. This energy is rigidly infused into the spiritual treasure, and amplifying the ability of the spiritual treasure. One disadvantage is that it is overload operation.

Although the innate spiritual treasure has the characteristics of immortality, overloading the innate spiritual treasure will also bring uncomfortable feelings to the innate spiritual treasure, which will lead to the innate spiritual treasure psychological repulsion of the formation spiritual energy.

Don’t think that innate spiritual treasures really have no will. If these innate spiritual treasures really have no will, then the spiritual treasure Heavenly Lord would not have instigated the Cave Yin Emperor and the Medicine Master Liuli Light Tathagata Buddha to open a spiritual treasure sanatorium.

After all, the innate spiritual treasure is an existence at the same level as the Daluo Dao Fruit, but it is different from the active consciousness of Daluo. The innate spiritual treasure is different depending on the type, so there are different ways to find its consciousness.

For example, the innate spiritual treasures formed by Daluo Dao Fruit naturally need to be awakened. After all, they were once Daluo, but they were just tired of living, so they transformed into spiritual treasures.

The innate spiritual treasures left by the Pangu era and the innate spiritual treasures refined by many supreme beings have to wait for the birth of consciousness. For example, the Qingxu Heavenly Lord under the Sect of Lingbao Heavenly Lord and the Shengxiao Heavenly Lord are both innate spiritual treasures born in parallel time and space in a certain era in the prehistoric world. Finally, they transcend the long river of time and space to achieve the Daluo Dao Fruit.

Even the original treasure-hunting Taoist, the Buddha Tathagata who can be called a big shot in the entire prehistoric world, is nothing more than an innate spiritual treasure in the Pangu era in the first Pangu era.

Because the original Taoist ancestor used his own great way to replenish the Taoist rhyme of the heavenly way and was able to transform successfully because of the little Buddha nature transcendence that the original Buddha transformed into sentient beings.

This is how the nature of Taoism and Buddha nature were achieved. In the end, I couldn't help but enter the Immortal Sect first and become a great disciple of the Lingbao Tianzun outer sect. I was in charge of countless immortals in the Jie Sect, one of the three major sects of Immortal Tao. Later, I entered Buddhism and became a Buddha in Buddhism. Now I am commanding the ten thousand Buddhas, "adding bricks and tiles" for the "expansion" of Buddhism.

Qin Xuan's innate double rituals and misfortune sword is naturally not the innate spiritual treasures left by the original Pangu era, which can be called "old antiques". The innate spiritual treasures are generally in the hands of "old antiques" among monks.

For example, the earth book of Zhenyuan Daxian, the Yuantu Abi in the hands of the ancestor of the Styx, the red lotus of the yehuo, the Luo Book of the River Tu in the hands of Emperor Fuxi, the red hydrangea in the hands of Emperor Wa, the golden lotus of merit in the hands of Amitabha Buddha, and the precious blue lotus flag in the hands of Amitabha Buddha.

Basically, the treasures used to create the world in the hands of the "unknown" "Pangu God" in the past were shattered and then flowed to the prehistoric land, and the spiritual energy of the heaven and earth, and the essence of the sun and the moon were generated by themselves.

The innate two rituals and misfortune magic sword in Qin Xuan's hand was directly refined by the Taishang Laojun based on the innate immortal spiritual light and directly in the Bagua furnace.

He had talked to Laojun about his heart, and had heard Laojun mention that the divine sword was refined before the nine-toothed rake in the hand of a certain Marshal Tianpeng, and the divine sword was refined after the innate immortal rope that could even be tied to Daluo Jinxian.

Therefore, if Qin Xuan can communicate with the innate two-character Divine Sword in his hand, the first step is to make this innate two-character Divine Sword proliferate spiritual intelligence. Not to mention that it can reach the point of turning into a human form, but no matter what, it must allow this divine sword to attack or defend independently with the blessing of spiritual energy.

As for transformation... forget it, Qin doesn't need a Taoist partner to accompany him now. Qin Xuan curled his lips, looked at the array diagram that seemed to have no effect in his hand, threw the array diagram aside, and then stretched: "It's so tired."

Although Qin Xuan had a lot of sealed things, it was enough to make him, the main body of the Daluo Golden Immortal, feel tired, which is enough to show how difficult it is to deduce a formation.

It is for this reason that Qin Xuan suddenly admired the second generation of Heavenly Emperor Di Jun and the twelve ancestor witches. After all, the second generation of Heavenly Emperor could actually deduce a "Pangu"-level formation.

Not to mention the foundation and consumption, the Zhoutian Star Dou array knows that it is still the ultimate existence among the star formations. Many formations that mainly focus on traction of the star power can almost find shadows in the Zhoutian Star Dou array.

In addition, the twelve temporarily collected twelve ancestor witches can deduce that they can combine them into one with the help of the earthly evil spirits and finally become a "Pangu". Such a exquisite method is still the mainstream of evil energy flow formations.

As for the "Zhu Xian Formation", although the sword weapon was used, no matter what, theZhu Xian Formation set a precedent for using the catastrophe energy to set up the formation. With the help of the heaven and earth tribulations to complete its own formation, this is the great power of the Lingbao Tianzun, the ancestor of the prehistoric formation.

Wait, Qin Xuan suddenly slapped his head when he thought of this: "Heaven? Earth? Human? Why did I forget this!" The sword of the Divine Sword of the Congenital Two-Yi Yu Duhe is called the Congenital Two-Yi Yu, but in fact, the Dehu is his real function.

The most basic function of tragic disaster is to change bad luck. What is intertwined with fate is not only cause and effect, but also the legendary "Yi" that can calculate everything in the past, present and future.

The most fundamental part of the "Yi" is the Eight Trigrams. There are three parts of the Eight Trigrams: the upper one is the heaven, the lower one is the earth, and the middle one is the man. The continuous horizontal lines represent infinite changes, the changes of the sky, and the impact of the changes of the earth on people.

If the "Yi" can be used as the foundation in his sword formation, does he have a sword that can cut through the power of the past, present and future?
Chapter completed!