The fourth purity of Pangu... The news that Taoist Xuanqing wants to preach spread widely across the three realms. With the help of the scope and speed of the spread of the heavenly way, the great masters who can connect the main body of the heavenly way in the prehistoric origin world that are almost synchronized and the many worlds of the prehistoric world group know it.

Almost all monks who can connect with the main body of the heavenly way of the prehistoric origin world are from the prehistoric origin world, and their cultivation is the lowest, so they are also the ancestor Daluo, so they naturally know the origin of the Three Pure Ones of Pangu.

The three pure purities of Pangu are the three parts of the soul of the original Pangu god when he opened the heaven and earth. They combine the three initial clear energy that evolved under the three axes that Pangu god began to open up chaos, and the innate god transformed by the spirit of Pangu god.

The status of the prehistoric origin world is the ancestor of the Qingqi, which is the rumored Taoist ancestor who transformed from the Hunyuan Qi. Although the yin and yang gather together, the clear and turbid coexist together is a little higher than the Qingqi, it can be called the source of all qi.

However, in the status of the prehistoric origin world, if this person who had not been in harmony with the way of heaven and was blessed by the way of heaven and became the true "Dao Ancestor", his actual status would be no match for the descendant of the Creator God, Pangu Sanqing.

No matter how many cycles of birth and existence, destruction and emptiness have passed through, or how many Pangu eras have passed through, as long as the supreme existence of the prehistoric origin world is opened up as "Pangu", the status of Pangu's Three Pure Ones will not be shaken.

What's more, after his own struggle and the "legacy" left by the original Pangu God, the Three Pure Immortal Ancestor has now established the first cultivation system of the prehistoric world - the Immortal Dao, and based on this as the foundation, a huge system of Immortal Dao has been established. There are disciples of Hunyuan level, disciples of Pangu level, and those who join the great supernatural powers, the system is huge and the fortune is huge.

In this era when luck is used as currency, the wealth of the Sanqing Tianzun possesses is naturally incredible. These points alone are enough to make people respect these three Pangu Sanqing.

Not to mention, the cultivation of these three immortal masters has reached the peak known in the heavens and all realms, and has become a saint. Even if the three of them have lost the identity of Pangu’s Three Pure Ones, they are enough to be rampant in the heavens and all realms.

However, time is divided into the past, present and future, space is divided into heaven, earth and human world, Buddhism has the three treasures of Buddhism, Buddhism, Buddhism and monks, Taoism's three treasures of compassion, thrift and mercy, the three talents of heaven, earth and man, the sky has three lights, sun, moon and stars, and people have the essence of the Three Treasures.

As the saying goes, Tao produces one, one and two, two and three, and three produces all things. Whether in the original world of the prehistoric world or any world group of the prehistoric world, "three" is an extremely special number.

It is the continuation of the upcoming evolution of all things, and it also represents the overlapping effect of time and space. The birth of the world is the intersection of life and death, forming changes and variables, allowing all static operations to begin.

Therefore, Pangu gave birth to the Three Pure Ones, Pangu could only give birth to the Three Pure Ones, because in the world of the prehistoric origin, only three persons were given to replace Pangu, the creation god, who evolved all things under the highest heavenly way.

Yuqing Yuanshi Tianzun is the origin of all things, the origin of heaven and earth, and the root of everything, so he is in charge of the past and is the foundation of the past. Therefore, no matter which Pangu era begins, the inheritance of the immortal Tao system - the method of qi training begins with Yuanshi Tianzun preaching from Yuxu Palace in Kunlun Mountain.

Taiqing Daode Tianzun is the foundation of all things, the stable state of heaven and earth, the rule of balance of all things, and the foundation of everything. Therefore, after the past, it should be the present, after the Yuanshi Tianzun, it should be the Moral Tianzun, and Yuanshi Tianzun will always be passed down in myths, and the Moral Tianzun is the most frequently born existence.

The Shangqing Lingbao Heavenly Lord is the development of all things, all matter, time and space, and even the future of concepts, whether good or bad, all futures are under the control of the Shangqing Lingbao Heavenly Lord.

Therefore, the Heavenly Lord of Shangqing Lingbao did not pass on a clear practice system. Even the only Nascent Soul, Incarnation, Distraction, Combination, Tribulation, and Mahayana Earth Immortal System were jointly promoted by him and Zhenyuan Daxian.

Because for him, no matter whether it is the ultimate three flowers and five qi training, the ultimate nine-turn spiritual pill of the golden elixir, the ultimate Nascent Soul Transformation of the Earth Immortal System, or the ultimate Yin God and Yang in the Ghost Immortal System, no matter which system it is, it is under His control.

He does not specify the direction of the future, because He is human for the future development, and only the infinite future can produce countless possibilities, so there are all things that have been born.

Pangu's Three Pure Ones directly maintained the development of the world from the power. The rest, whether it is the Saint Wa, the Saint Houtu, or the Two Western Saints, are actually aimed at the control of all things, the cycle of vitality, the soul and mind.

This also led to the control of the past, present and future. Pangu's Three Pure Land is already the ultimate under the Heavenly Way. There is no position in Pangu's Fourth Pure Land under the Heavenly Way. Pangu's Three Pure Land is even more impossible for a fourth person to split the three of them.

Although they have transcended the heavens and all realms, this authority is not important, as long as they have taken charge of these three authority, they will have the right position in the Daluo Parliament of Zixiao Palace.

This is also why in the Daluo Parliament of Zixiao Palace, the three purgatory heavenly masters decided together, no matter which side, even the saints of the Emperor Wa, the saints of Houtu, and the two Buddhist saints of Buddhism will not object if the three purgatorys give them enough "face".

All the heavens and all realms have some understanding of the foundations of these three people, almost everyone knows that Pangu's fourth purity will no longer appear in this world. So the question is, where did the Xuanqing Taoist in front of him come from?

Just as many great masters from the origin world of the prehistoric world and the prehistoric world group were waiting for justice from heaven to send the Xuanqing Taoist back to heaven and earth, and contributed to the richness of the spiritual energy of the heaven and earth, the Xuanqing Taoist was still nothing.

No wonder Qin Xuan has just been surfing on Zhutian.com but still doesn't know at all. No one dares to post it. Everyone knows that Honghuang Network has three major operators. However, although the presidents of these three major operators have nothing to do with Sanqing, if they really have nothing to do with Sanqing, Sanqing will not advocate the Honghuang Network.

No matter which operator of the Honghuang Network is, after looking deeper, it almost vaguely has an inexplicable relationship with Sanqing. I am so scared. In fact, the other four are also on the list. Without the permission of the seven saints, the operator will probably have been injured in the operation.

As the boss behind the Honghuang Network, how could anyone dare to say these things involving saints on Honghuang Network? Who would eat saints on Honghuang Network? Is this different from slapping the saints directly in the face? Of course not!

Especially after the Taoist Xuanqing called himself for so long as Pangu's Fourth Purity, the Three Qing Heavenly Lord had no movement at all, and even the disciples of the Three Qing Sects did not make any movement at all.

If this is normal, someone would say casually: "Boxing the Taoist ancestor Sanqing, kicking Zhunti to guide the intent" would have to be taken away by a disaster from the sky. In the end, I don't know what accident he fell into. However, today this Taoist Xuanqing really touched the interests of the Sanqing.

As a result, there was not even a single person who could make the monks in the upper ebb, which made the entire prehistoric monks crazy. Could it be that what the Taoist Xuanqing said was true? He was the fourth purgatory of Pangu? He was the illegitimate son of the original Pangu god? Otherwise, why wouldn't the Sanqing disciple come out to fight against counterfeiting?

I dare to think about this. The monks who were looking at Daoguo vaguely knew the change of Pangu Era. To be honest, since the birth of the Pangu Era, I don’t know how many Pangu Era have passed.

The existence of each Pangu series in the Origin World of the Past and the World Group of the Past and the Worlds represents the birth and destruction of a Pangu era. Similarly, a Pangu series may have opened up several Pangu eras. To date, counting the existence of known Pangu series that are almost three digits, we know that the Pangu era has at least three digits of reincarnated.

Hundreds of Pangu's era changes, let alone the four pure Pangu who is just Taiyi Dao Fruit, even Pangu's great god of Taiyi Dao Fruit cannot bear it.

However, those who know that these are either Dao Fruit in sight or under the sect. There are countless golden immortals in the prehistoric world, but there are only a handful of Dao Fruit in sight, and most of the sects are inherited by saints.

This kind of matter that the Sanqing Sect does not come out to take care of, so other saints will naturally not interfere at will. Moreover, under the ambiguous attitude of Sanqing Sect, the monks who do not know the cause and effect believe it a little, while the monks who know the cause and effect are more afraid of this Taoist Xuanqing than those who do not know the cause and effect.

The fact that the Sanqing disciples did not take action means that the back of this Taoist Xuanqing was not simple, so they could only be cautious, cautious, and cautious. No matter how cautious it is, it would not be excessive. After all, this matter involves too much.

Qin Xuan fiddled with the jade talisman in his hand (Wanjie.com terminal), his face was shady and unstable. Even Ji Ning and Diancai Xianren came to him with a salute fish. He didn't care.

He casually gave the palace a favor, worshiped the master, and sent the two of them to the 27th realm of Fuju. Looking at Qin Xuan, who seemed to be busy with something, Ji Ning and the Immortal of the Palace looked at each other, and finally looked at the same confused look on the other party, and finally greeted the five savage Taoists and went to the fuju Realm.

Qin Xuan accepted the news from Siming Heavenly Lord, and finally couldn't help but press down on an existence in the large group of Heavenly Court - the East Prince.

[Si Ming Tianjun Qin Xuan]: Senior brother, what's going on with that person?

In the Penglai Purple Palace, the King of Dong was sitting cross-legged on the ground, his hands were twitching and pinching, as if he was calculating something, and suddenly he saw the jade bracelet tied to his wrist flashing.

The King of Dong pondered for a moment, and then summoned a transparent blue light screen with a strong technological style. Then he saw that the top news said Qin Xuan’s question.

As the main incarnation of True Man Chunyang, the Dongwang Gong naturally knew Qin Xuan's identity, the original body of True Man E in the past, the personal disciple who had not entered the moral heavenly master, and his future personal junior brother.

When he saw the person Qin Xuan asked about this question, the King of the East naturally knew who Qin Xuan was talking about. With the cultivation of Qin Xuan Daluo, he could only vaguely mention existence, except for the Taoist Xuanqing who did not do it.

[Dongwanggong]: I don’t know either. I used innate arithmetic to deduce the secrets of heaven. There was a chaos in the secrets of heaven, as if someone was covering the secrets of heaven for him.

Then I used the person of the male immortal to deduce his origin, but I only got four words: "Buddha is the Tao."

The junior brother came just in time. The junior brother was in charge of the way of fate and was also in charge of the Heavenly Court's Heavenly King. The Taoist himself was just Taiyi Dao Fruit and had never escaped the long river of fate. I would like to ask the junior brother to calculate it.

[Si Ming Tianjun Qin Xuan]: This is true, "Buddha is originally Tao"? This... the senior brother's cultivation level at the Hunyuan level cannot be calculated. The junior brother's level is probably difficult, but I'll try it out.

Qin Xuan in the hall communicated with the incarnation of Siming Heavenly King in the Siming Heavenly Palace. The gods sitting in the Siming Heavenly Palace opened their eyes, and the fate wheel behind them was circulating rapidly, and the starlights were collected by the fate wheel.

Then the long river of fate flowed out of the void, and appeared under the feet of the Heavenly Lord of Siming. In an instant, Siming Heavenly Lord appeared above the long river of fate, "Daoist Xuanqing~~~"

With the call of Siming Heavenly Lord, the destiny line formed by the power of destiny appeared beside Siming Heavenly Lord, and the destiny wheel rushed directly into the destiny line, constantly screening the destiny line that conforms to Qin Xuan's description.

In Xuanqing Mountain, Taoist Xuanqing, who was sitting upright on the platform, was unaware of it, but in his hand was a gray bead that was rising and falling, and a vast world appeared faintly among the beads.

There is a desolate place in the vast world, only a huge corpse fell on the land of the vast world. Looking closely, the huge corpse seemed to be a human figure, but it still had thin scales on its body, shining with a metallic luster.

However, the giant's head is a combination of deer antlers, cow's heads, and long beards, like a dragon's head and five fingers. It should not be called a dragon's claw. It holds a giant axe on the dragon's claws, but next to the two lower limbs is a dragon's tail.

It was like a human-shaped dragon, the giant's body was lying on the land, slightly corroded by inexplicable power, and slowly integrated into the most rooted power with the vast world.

This scene will make people inexplicably call four big words - transform into all things. Since the original Pangu God transformed into all things, unless the existence of the later Pangu era can be created with the power of chaos, most of the remaining ones will be directly absorbed and transformed into energy by using the template of the fragments left by the previous Pangu era.

Don’t even think about the things that are transformed into all things. In addition to being the best at the way of creation and not taking incarnation seriously, the saint Wah, who pursues perfection and perfection, will integrate an incarnation into the world every time he opens the world.

Even the Moral Heavenly Lord opens the world and transforms a few spiritual pills and immortal pills according to their quality. This practice of transforming into all things has long been no longer recommended.

Suddenly, it seemed that he was being stimulated by some kind of stimulation. The body of the corpse that was transforming into all things moved slightly, and a stream of light flew out from the axe blade of the magic axe in his hand and shot into the void.

Above the long river of fate, Siming Tianjun, who was screening the intention of fate to inquire about the origin of Taoist Xuanqing, suddenly felt a crisis coming. He left his body with the Divine Sword in his hand and swung a sword intent towards the unknown place. The sword intent collided with the axe light that was unknown.

Finally, the Siming Heavenly Lord turned around again. The Fate Star Wheel, which was originally searching for the line of fate, had stopped working. For nothing else, the Fate Line was missing!

Afterwards, no matter how Siming Heavenly Lord called, no line of fate appeared. This... Siming Heavenly Lord could only return to Siming Heavenly Palace and gave the news to Qin Xuan.

After receiving the news from Siming Tianjun, Qin Xuan seemed to be in silence. He sent a message to the Dong Prince and put away the jade talisman. The line of fate could not disappear and could only be suppressed.

The existence that can suppress the line of destiny...
Chapter completed!