Kou Xian was a legendary ancient immortal. He once used fishing as his career and lived next to Sui River for more than a hundred years. Duke Jing of Song sought his skills and refused to report them, so he was killed. Decades later, Kou Xian was at the gate of Song City and left for dozens of days.

From then on, Kou Xian became a household name among the Song people and was scrambled to worship.

Among the many books of Taoist sect, Kou Xian occasionally reveals a corner, but like many ancient immortals, most of the time, the dragon sees its head but not its tail, and the five Taoist and seven temples cannot find the traces of the immortals.

Kou Xian became an immortal and then defected to Youming, and became the "King Jieyou", one of the seventy-two Youth Kings.

This is really unacceptable.

Wu Qi calmed down and thought.

The visual memory left in "Qinglong Muma" is not so clear about the relationship between the supreme man and the ghost. It seems that the immortals defect to the underworld, but it is not completely incomprehensible.

After all, what the immortals seek is to seek the way, that is, they are transcendent from the way of heaven and no longer be bound by this swaying world.

Then if you cannot become a supreme ghost, the easy-to-go ghost seems to be a shortcut.

"Kou Xian and Void Ksitigarbha Bodhisattva are both friends of Taoist kings."

Huang Tian's eyes gradually became gloomy: "Daojun was already a celestial immortal a thousand years ago, and he had the great chance to reach the top. The two of them were still unknown people. At that time, one fished in the Song Dynasty and realized the truth, but was only a real person, and had not yet ascended to the immortals; the other was practicing in the Lingshan Shenghuafuzhai Tathagata Buddha Kingdom, and was not qualified to enter the Tushita Heaven and wait for the restoration place for life, and was not yet a great Bodhisattva of Equal Enlightenment."

"The Taoist Lord gave them various enlightenment. Kouxian used the way of fishing to step into the realm of immortals. The Bodhisattva of Void Ksitigarbha finally entered the world and was able to collect merits."

Speaking of this, Huang Tian suddenly fell silent.

Wu Qi vaguely felt that there might be hidden behind Kou Xian’s rebellion with the Void-Kangdang Bodhisattva.

He asked tentatively: "Why do these two, one immortal, and the one who is about to become a Buddha, want to destroy their own future and go to the underworld?"

In the Impermanence Map, Huang Tian, ​​who was sitting cross-legged on the altar, spoke slowly: "There is no hope of asking for the immortals and asking for the Tao. To kill the Tao is their letter of fame to the Netherworld."

Wu Qi was surprised in his heart: "There is no hope for seeking immortality? But didn't Kou Xian ascend to the immortality?"

"no the same."

Huang Tian shook his head: "Kou Xian is just an earth immortal. He asks for the immortal and asks the truth, and he is talking about the celestial immortal."

"The immortals have five scenes, which are divided according to their visible and knowable divisions, and also represent the understanding and control of Tao. The five scenes are from low to high, namely Tai Chi, Tai Su, Tai Shi, Tai Chu, and Tai Yi."

"Seeing Tai Chi, being a human immortal, looking at the beginning of all bodies can achieve the state of yin and yang that is not divided."

"See Tai Su, be a earthly immortal, look at the beginning of all qualities and the source of all primitiveness."

"Seeing Taishi, he is a celestial immortal. His tangible and untangible are visible to the senses. He can realize the chaos state before the opening of the sky."

"Seeing Taichu, one is the most powerful person, entering the invisible and unrealistic body, entering the innate Qi, and stepping into the realm earlier than chaos. This is what is commonly called asking the Way."

"Seeing Taiyi is the beginning of hundreds of millions of heavenly ways. If you are in boundless and empty, a thought falls, all things will be born."

He immediately added: "The so-called five scenes of immortals are also the stage of seeking immortals and asking for the ultimate truth."

Huang's father changed the topic: "At first, people can see through the way of heaven and break through the world of sao. After all, the way of heaven is filled with the ancient immortals, and it is becoming increasingly difficult to seek immortals and ask for the way... It is difficult to give birth to immortals now, and for this reason."

Wu Qi understood.

This is equivalent to patching the Heavenly Dao, making it difficult for later monks to use loopholes to seek immortals and ask for Taoism.

It is a bit ironic that the ancient immortal repairs the sky, but it is to prevent the latecomers from ascending to the immortal...

"In fact, it is not a step-by-step practice, but it is related to the practice and enlightenment itself."

"Previously, a monk realized the truth overnight, became a Buddha with one thought, and directly crossed the first three scenes of immortals and transformed into a perfect person. However, the opportunities and benefits of them are difficult for outsiders to describe and understand."

"Seeking immortals and asking for the Tao, one scene and one world is like this. The person who asks the Tao is an immortal."

Wu Qi asked again: "I heard that "the most powerful man has no self, the gods have no merits, and the saints have no name." I don't know how to calculate the saints and gods?"

"This passage originated from the ancient discussion of Taoism by the Three Deeds and was spoken by the saint Zhuangzi."

Huang Tian's tone was calm: "The highest goal of seeking immortals and asking for the Tao is beyond doubt. Secondly, gods and man refer to gods and gods, while saints are the sayings of various schools of thought. This sentence was originally a discussion of Tao, but later generations extended it to the difference in realm."

"This is probably the case with ancient and modern theory."

He paused for a moment and said, "The God-Man and God-like position are born from the way of heaven. The limit that they can reach is the celestial being. In the divine pivot, it is like a fish in water."

"A saint refers to a person with complete knowledge and practice and great goodness. In terms of calculation, the limit that a saint can reach is also a celestial immortal, but there is no divine pivot, and the fighting skills are slightly inferior to that of a god. However, a saint has the advantage of being able to realize it once and gain enlightenment in the world with literary light. However, the gods need a long time to practice and practice, and they will have a term of office. If the divine position is lost, the divine power will no longer be there."

"It's not wrong to say that according to the strength of these three."

"But this passage is not about cultivation and realm, but now it has distorted the true meaning. It is really a waste of the original and the end."

Huang Tian sighed: "People in the world only want to seek immortality and have immortality, and most of them forget to ask the Tao on the road of cultivation. Perhaps this road is too difficult, which makes many people with strong hearts sigh, but immortality is more practical and confusing."

Wu Qi wrote down one by one and asked again: "Senior, that Void Ksitigarbha Bodhisattva is a Buddhist Bodhisattva, and he is only one step away from becoming a Buddha. Do you have to give up the road to Lingshan?"

Huang Tian did not answer, but said, "Do you know how many Buddhas in the world?"

Wu Qi thought for a while: "The four Buddhas mentioned most on the tree are the past Buddhas, Sakyamuni Buddha, Medicine Buddha, and Amitabha Buddha. However, as described in many miscellaneous notes, it is said that the number of Buddhas in Lingshan is as sand as sand, and it is difficult to count, and have gone through many calamities."

"good."

Huang Tian’s face was filled with praise: “There is a saying of the infinite Buddha in Lingshan. Because the Buddha crosses the past and the future, he hides thousands of people. But can you hear that Lingshan is the most powerful person?”

Wu Qi was stunned and a little suspicious: "Is there no one in Lingshan...?"

“No, there is.”

"The only one that is transformed by thousands of Buddhas in Lingshan. The existence of "Buddha Way" is the only one that has been shaped by countless Buddhas who have passed through the heavenly way and traveled through many worlds among all the divine ways. If you are not blocked by the heavenly way, you can be called a supreme person."

Huang Tian said lightly: "Although Lingshan is both a divine pivot, it is very different from other divine paths. The heavenly path cannot balance Lingshan. It is precisely because the initial group of Buddhas were born and transformed into Lingshan's "Buddha Path". Lingshan people are constantly reincarnated and re-educated, thus leading to the generation of more Buddhas and Bodhisattvas."

"Buddhist finds another way to find another way of practicing through the Buddhas, trying to reappear in Lingshan and build another way of heaven."

"At that time, all the Buddhas, Bodhisattvas, and Arhats in Lingshan will be the most powerful. They are a group of wise men with great wisdom and perseverance."

Wu Qi felt horrified when he heard this.

Buddhism is indeed wild, and it is necessary to reshape the way of heaven and change the appearance of heaven.

No wonder generations of Bodhisattvas and Arhats have been constantly reincarnating and re-cultivating. They are not only to save people into Lingshan, but also to save oneself and to gain merit.

"The Bodhisattva of Void Ksitigarbha is one of the Bodhisattvas of Lingshan. The Buddhists can use many golden body Dharma bodies in Lingshan, as well as the power of the Buddha. Therefore, the Bodhisattva's strength is not only not weak, but also extremely strong."

"In the past, Bodhisattvas were divided into three levels."

"The first level is the Bodhisattva of the Fruit Stage, also known as the Bodhisattva of Equal Enlightenment, who has attained the Buddhahood, and has sailed backwards to the mercy of sentient beings and transformed into the body of a Bodhisattva. The further step is to serve the Bodhisattva, always follow the Buddha to promote the Dharma, practice enlightenment and approach the Buddha. The most famous ones are the four great Bodhisattvas such as Guanyin Bodhisattva and Manjushri Bodhisattva."

"The second level is the Bodhisattva in the causal stage, who achieves the fruit according to the Bodhisattva's practice."

"The third level is the Bodhisattva of the Vow, who has not yet achieved the fruit level in order to make a vow and wish to practice the Bodhisattva path. It can be regarded as a candidate for the Bodhisattva and has not yet achieved the fruit level. In the holy mountain, some Vajras are Bodhisattvas of the Vow level."

Huang Tian's face gradually became serious: "The Bodhisattva of Void Ksitigarbha is the Bodhisattva of Cause, which is equivalent to the Immortal of Earth, but because he is leaning against Lingshan, it is difficult for the Immortal of Earth to suppress him during the battle."

Wu Qi tried hard to sort out the strength level of Buddhism: "In other words, Bodhisattvas are equivalent to earth immortals, while Buddhas are equivalent to celestial immortals?"

“It’s hard to estimate.”

Huang Tian also said it was a bit difficult: "The Buddha has the saying of the three bodies, namely the Dharma body, the reward body and the incarnation. The relationship between Bodhisattvas and Buddha is complicated, and many Bodhisattvas are the incarnation or the reward body of Buddha."

"The reason why Ksitigarbha Bodhisattva is strong is that he is the reward body of "achievement of Buddha without emptiness."

Wu Qixin said good guy, it turns out that there is a Buddha behind him.

He suddenly thought: "Why did the Bodhisattva Ksitigarbha rebel from Lingshan and take refuge in the underworld? Is it the guidance of Wuzun becoming a Buddha?"

"unknown."

Huang Tian shook his head: "But these two have transformed into King You, but they are hard to avenge their great revenge."

"Senior, isn't Immortal Daojun a celestial immortal? How could he be killed by two earth immortals... I don't really understand."

Wu Qi discovered that if Huang Tian had been alone for a long time, he could not grasp the center of gravity when he spoke, and he was always prone to divergence.

This is not as good as the Taoist soldiers under my command.

"I don't understand either."

Huang Tian insisted: "But Chilian Tianjun said poison to kill him, and that must be because they used some means to design the Tianjun, which led to the Tianjun's death!"

Wu Qi understood a little at this time.

No wonder the Immortal Taoist Lord asked Huang Tian to guard the Three Qing statues. He was loyal and brave enough, but not smart enough.

Of course.

Fortunately, Huang Tian is not a very smart type, otherwise he would probably not be able to earn the Impermanence Chart.
Chapter completed!