In the Impermanence Picture, on the altar belonging to Double Ninth Festival, the shape of Double Ninth Festival itself has changed into the appearance of a red-eyed boy.

The vermilion red handwriting on the stone tablet in front has also changed.

——After acquired ghosts and gods, early stage of the Demon King, 2,269 years of cultivation.

After the baptism of the secret ritual, the realm of Chongyang was increased by two levels, and officially entered the level of the demon king. The spiritual power transformed into magic power, and the magic strength and casting ability had a qualitative change.

The most important thing is.

From then on, the Double Ninth Festival no longer needed the Taoist talisman to support the ghosts and gods, and to be able to retract and release freely, and to continuously use a series of magical powers such as the three landscapes of plants and trees.

Wu Qi suddenly remembered: "The roots of the Lingpeach Tree are used for sacrifices, and now the actual combat objects in Yueyuanqianlin can only be found again."

"Your Majesty doesn't have to worry."

When Chongyang opened his hand, a branch appeared on the palm of his hand: "The root of the Lingpeach tree is still there, but it has merged with my demon soul."

Ghosts and gods use the spiritual thoughts and mustard seeds as the medium to disassemble the Chongyang body, reorganize them, and use the spiritual peach tree roots as the guide, and incorporate the spiritual thoughts, which will refine acquired ghosts and gods - this is also a means for ghosts and gods to nurture offspring.

This is why the secret instruments have requirements for the types and characteristics of magic weapons.

Now, the Three Scenery of Plant and Trees of Double Ninth Festival is once again used, and the moon is even more smooth and comfortable.

Wu Qi put away his initial excitement and focused on the innate ghosts and gods.

"Do you know what are the innate ghosts and gods there?"

Chongyang said: "The number of innate ghosts and gods is rare, and most of them are the sources and causes of ghosts, gods, demons, and evil spirits later. Although the body is sleeping in the Sea of ​​Time, it still has a continuous impact on the world of Posa. Ghosts and gods are the first part of this world."

"The divine thoughts conveyed by Yi Shijun are very profound and complicated, and they mention two innate ghosts and gods, Pangu and Qinglong."

"These two are the first two ghosts and gods born in the Posa world, and their status is transcendent."

"It's just that Pangu and Qinglong have completely different attitudes towards the Posa world."

"When the chaos was not yet divided, Pangu was the first to wake up. He tore the chaos apart and opened up the world. He was the creator of the original form of the Posa World."

"Pangu's body also evolved into the mountains, rivers, stars, sun and moon in the world... To a certain extent, Pangu is the basis of the original way of heaven, and Pangu's will is the most original way of heaven."

"The second awakened ghost is the Qinglong, but the Qinglong is different from Pangu. He wants to return the world of Posa to chaos and entangle it as the basis for hatching offspring and creating the world of dragons."

"The Qinglong was subjected to subsequent resistance from the awakened ghosts and gods and the supreme people, and was eventually dismembered, and the will of ghosts and gods were exiled to the Sea of ​​Time."

"The way of heaven has gradually improved from then on."

"In the future, the acquired ghosts and gods are born after the Heavenly Dao, and they no longer have the ability to compete with the Heavenly Dao like innate ghosts and gods."

Wu Qi immediately thought, "In other words, if the innate spiritual treasure can successfully overcome the tribulation and continue to grow, the final mature body will actually be acquired ghosts and gods?"

"Yes."

Chongyang said: "It is just that acquired ghosts and gods are restricted by the laws of heaven. Most of them are either enfeoffed gods, hide in the blessings of the cave, or exiled to the sea of ​​time. Most of the innate ghosts and gods like Ashishijun have been sleeping all the time, which will attract the attention of the laws of heaven."

"Apart from improving your realm, do you have any other changes?"

Only then did Chongyang smile slightly: "The Venerable sacrificed so much incense, and the subordinates could not get nothing."

He raised his right index finger and pressed it against the blood-colored annual ring symbol on the middle of his eyebrows.

Chongyang's right hand also has index fingers and middle fingers together, pointing to the wooden chair on the ground next to it.

The chair swayed and suddenly turned into many finger-long wooden villains. They ran all the way to Chongyang's feet, arranged neatly and in an orderly manner, with a total of twelve.

Wu Qi looked closely.

Each of these wooden villains has the cultivation level of a demon general, and they are quite agile. Looking around, it is not just made of pure magic.

They are all alive.

Wu Qi was shocked, "Take a wood into a spirit? Do ghosts and gods actually have this kind of magic against the will of heaven?"

"Honor, this is the magical art of Lord Yi Shijun, called "克友".

Chongyang said: "It can enlighten the creatures of plants and trees, turn them into ghosts and demons. The higher the cultivation level, the more demons and demons you can control. Currently, the only demon kings are the demons, and there are only twelve demons who can control them."

"Now it is based on the roots of the spiritual peach tree. As long as the spirit objects are constantly melted into them, the stronger they will be, like innate spiritual treasures, acquired spiritual objects... the stronger the evil spirits will be."

Wu Qi looked at the twelve little wooden men on the ground and felt quite wonderful.

This is equivalent to an advanced version of the beans that make soldiers, and it directly becomes a wooden demon, able to do many repetitive things and is extremely practical.

“They can also be integrated.”

Chongyang clenched his fists with five fingers, and the twelve wooden men immediately moved closer to each other, forming a doll that was exactly the same as Chongyang.

Wu Qi knocked on the doll's shoulder and could still hear the unique sound of the wood.

The wooden man opened his mouth, raised his arms and bowed: "I have seen the Venerable."

What surprised Wu Qi was that this kind of high-level figure was exactly the same as the Chongyang realm, and was also in the early stage of the Demon King.

Isn’t this equivalent to cloning technique?

The magic is too outrageous!

When Chongyang saw Wu Qi's face strange expression, he immediately explained: "The magical art of "Among Ou" has two postures. One is to turn into many Among Ou and cooperate and cooperate, and the other is that this Among Ou is almost exactly the same as his subordinates, but it does not know how to spell it, but only has realm cultivation and demon spirit strength."

"The magic still needs to be trained to teach the professors after the time being. Only some simple instructions can be completed, but it can be shared with my perception."

"It can also be used as a surrogate doll at critical moments."

"But as long as the subordinates continue to improve, the demons will also improve their wisdom, they can learn magic from each other, and they can also use some magic to eventually become an independent external incarnation, or even be sacrificed and refined into a complete acquired ghost. But this will take a long time and opportunity."

"In addition, the doll can also become the appearance of the venerable."

Chongyang looked at the doll next to him. The doll's body twisted and soon became easier and became another Wu Qi.

Many thoughts have flashed through Wu Qi's mind.

The doll leads the snake out of the hole.

The doll explodes and kills the enemy.

The doll of the peach and plum zombie...

This magic technique has a lot of room for growth.

Wu Qi suddenly thought that two words that often appear in the book, divine art and fairy art, have already seen divine art, and I don’t know what the fairy art is.

I don’t know about this on Chongyang, but Huang Tian knows it.

He asked for advice.

After integrating the two words, Wu Qi sorted out the concept a little.

The magic technique is a specific magic form evolved from the model based on the innate power characteristics of ghosts and gods. The source of power is the ghosts and gods.

Immortal art is an immortal in the five stages of immortals. It uses "strings" to combine the Tao. In essence, it uses "strings" as a lever to promote the Tao to project the power of the heavenly way.

In comparison, divine art is more unpredictable and weird, while fairy art is powerful because it touches the way of heaven.

It can also be regarded as a barbaric and academic school.

...

Wu Qi roughly understood the magic "光克" and successfully refined the acquired ghosts and gods with the "Xuanyuan Yiqi Chaos Jingling Chapter". Now he has set a small goal.

In addition to collecting dragon bones, we must continue to use the secret resources of the South China Sea to collect incense and cultivate the next acquired ghost.
Chapter completed!